Piankeshaw (Amerind tribe)

France and Great Britain had participated in a series of wars in Europe that also involved the French and Indian Wars in North America.

The largest of these wars is the worldwide Seven Years' War, in which France has lost New France in North America to Great Britain.

Peace with the Shawnee and Lenape who had been combatants had come in 1758 with the Treaty of Easton, where the British had promised not to settle further beyond the ridge of the Alleghenies—a demarcation later to be confirmed by the Royal Proclamation of 1763, though it is little respected.

Most fighting in the North American theater of the war, generally referred to as the French and Indian War in the United States, had come to an end after British General Jeffrey Amherst captured Montreal, the last important French settlement, in 1760.

British troops proceed to occupy the various forts in the Ohio Country and Great Lakes region previously garrisoned by the French.

Even before the war officially ends with the Treaty of Paris (1763), the British Crown has begun to implement changes in order to administer its vastly expanded North American territory.

While the French have long cultivated alliances among certain of the natives, the British post-war approach is essentially to treat the natives as a conquered people.

Before long, natives who had been allies of the defeated French find themselves increasingly dissatisfied with the British occupation and the new policies imposed by the victors.

General Amherst, the British commander-in-chief in North America, is in overall charge of administering policy towards natives, which involves both military matters and regulation of the fur trade.

Amherst believes that with France out of the picture, the natives will have no other choice than to accept British rule.

He also believes that they are incapable of offering any serious resistance to the British Army; therefore, of the eight thousand troops under his command in North America, only about five hundred are stationed in the region where the war erupts.

Amherst and officers such as Major Henry Gladwin, commander at Fort Detroit, make little effort to conceal their contempt for the natives.

Natives involved in the uprising frequently complain that the British treat them no better than slaves or dogs.

Additional native resentment results from Amherst's decision in February 1761 to cut back on the gifts given to the natives.

Gift giving had been an integral part of the relationship between the French and the tribes of the pays d'en haut.

Following a native custom that carries important symbolic meaning, the French had given presents (such as guns, knives, tobacco, and clothing) to village chiefs, who in turn redistributed these gifts to their people.

By this process, the village chiefs gained stature among their people, and were thus able to maintain the alliance with the French.

Amherst, however, considers this process to be a form of bribery that is no longer necessary, especially since he is under pressure to cut expenses after the war with France.

Many natives regard this change in policy as an insult and an indication that the British look upon them as conquered people rather than as allies.

Amherst also begins to restrict the amount of ammunition and gunpowder that traders can sell to natives.

While the French had always made these supplies available, Amherst does not trust the natives, particularly after the "Cherokee Rebellion" of 1761, in which Cherokee warriors took up arms against their former British allies.

As the Cherokee war effort had collapsed because of a shortage of gunpowder, so Amherst hopes that future uprisings can be prevented by restricting gunpowder.

This creates resentment and hardship because gunpowder and ammunition are wanted by native men because it helps them to provide game for their families and skins for the fur trade.

Many natives begin to believe that the British are disarming them as a prelude to making war upon them.

Sir William Johnson, the Superintendent of the Indian Department, tries to warn Amherst of the dangers of cutting back on gifts and gunpowder, to no avail.

Land is also an issue in the coming of the war.

While the French colonists—most of whom are farmers who seasonally engage in fur trade—have always been relatively few, there seem to be no end of settlers in the British colonies, who want to clear the land of trees and occupy it.

Shawnees and Delawares in the Ohio Country have been displaced by British colonists in the east, and this motivates their involvement in the war.

On the other hand, natives in the Great Lakes region and the Illinois Country have not been greatly affected by white settlement, although they are aware of the experiences of tribes in the east.

Historian Gregory Dowd will argue that most natives involved in Pontiac's Rebellion were not immediately threatened with displacement by white settlers, and that historians will therefore overemphasize British colonial expansion as a cause of the war.

Dowd believes that the presence, attitude, and policies of the British Army, which the natives find threatening and insulting, are more important factors.

Also contributing to the outbreak of war is a religious awakening that swept through Native settlements in the early 1760s.

The movement is fed by discontent with the British as well as food shortages and epidemic disease.

The most influential individual in this phenomenon is Neolin, known as the "Delaware Prophet", who calls upon natives to shun the trade goods, alcohol, and weapons of the whites.

Merging elements from Christianity into traditional religious beliefs, Neolin tells listeners that the Master of Life is displeased with the natives for taking up the bad habits of the white men, and that the British pose a threat to their very existence.

"If you suffer the English among you," said Neolin, "you are dead men. Sickness, smallpox, and their poison [alcohol] will destroy you entirely."

It is a powerful message for a people whose world is being changed by forces that seem beyond their control.

Natives involved in Pontiac's Rebellion live in a vaguely defined region of New France known as the pays d'en haut ("the upper country"), which is claimed by France until the Paris peace treaty of 1763.

Natives of the pays d'en haut are from many different tribes.

At this time and place, a "tribe" is a linguistic or ethnic group rather than a political unit.

No chief speaks for an entire tribe, and no tribe acts in unison.

For example, Ottawas do not go to war as a tribe: some Ottawa leaders choose to do so, while other Ottawa leaders denounce the war and stay clear of the conflict.

The tribes of the pays d'en haut consists of three basic groups.

The first group is composed of tribes of the Great Lakes region: Ojibwe, Odawa, and Potawatomi, who speak Algonquian languages; and the Huron, who speak an Iroquoian language.

They have long been allied with French habitants, with whom they live, trade, and intermarry.

Great Lakes natives are alarmed to learn that they are under British sovereignty after the French loss of North America.

When a British garrison takes possession of Fort Detroit from the French in 1760, local natives caution them that "this country was given by God to the Indians."

The second group is made up of the tribes from eastern Illinois Country, which includes the Miami, Wea, Kickapoo, Mascouten, and Piankashaw.

Like the Great Lakes tribes, these people have a long history of close trading and other relations with the French.

Throughout the war, the British will be unable to project military power into the Illinois Country, which is on the remote western edge of the conflict.

The Illinois tribes will be the last to come to terms with the British.

The third group is made up of tribes of the Ohio Country: Delawares (Lenape), Shawnee, Wyandot, and Mingo.

These people had migrated to the Ohio valley earlier in the century from the mid-Atlantic and other eastern areas in order to escape British, French, and Iroquois domination in the New York and Pennsylvania area.

Unlike the Great Lakes and Illinois Country tribes, Ohio Native Americans have no great attachment to the French regime.

They had fought as French allies in the previous war in an effort to drive away the British.

They had made a separate peace with the British with the understanding that the British Army would withdraw from the Ohio Country, but after the departure of the French, the British strengthen their forts in the region rather than abandoning them, so the Ohioans go to war in 1763 in another attempt to drive out the British.

Outside the pays d'en haut, most warriors of the influential Iroquois Confederacy do not participate in Pontiac's War because of their alliance with the British, known as the Covenant Chain.

However, the westernmost Iroquois nation, the Seneca tribe, has become disaffected with the alliance.

As early as 1761, the Seneca had begun to send out war messages to the Great Lakes and Ohio Country tribes, urging them to unite in an attempt to drive out the British.

When the war finally comes in 1763, many Seneca are quick to take action.

Fighting in Pontiac's Rebellion begins in 1763, but rumors had reached British officials as early as 1761 that discontented natives were planning an attack.

Senecas of the Ohio Country (Mingos) had circulated messages ("war belts" made of wampum) that called for the tribes to form a confederacy and drive away the British.

The Mingos, led by Guyasuta and Tahaiadoris, are concerned about being surrounded by British forts.

Similar war belts originate from Detroit and the Illinois Country.

The natives were not unified, however, and in June 1761, natives at Detroit had informed the British commander of the Seneca plot.

After William Johnson held a large council with the tribes at Detroit in September 1761 a tenuous peace had been maintained, but war belts continued to circulate.

Violence finally erupts after the natives learn in early 1763 of the imminent French cession of the pays d'en haut to the British.

The war begins at Fort Detroit under the leadership of Pontiac, and quickly spreads throughout the region.

Eight British forts are taken; others, including Fort Detroit and Fort Pitt, are unsuccessfully besieged.

Francis Parkman's The Conspiracy of Pontiac will portray these attacks as a coordinated operation planned by Pontiac.

Parkman's interpretation remains well known, but other historians have since argued that there is no clear evidence that the attacks were part of a master plan or overall "conspiracy".

The prevailing view among scholars today is that, rather than being planned in advance, the uprising spread as word of Pontiac's actions at Detroit traveled throughout the pays d'en haut, inspiring already discontented natives to join the revolt.

The attacks on British forts were not simultaneous: most Ohio natives do not enter the war until nearly a month after the beginning of Pontiac's siege at Detroit.

Parkman also believed that Pontiac's War had been secretly instigated by French colonists who were stirring up the natives in order to make trouble for the British.

This belief was widely held by British officials at the time, but subsequent historians have found no evidence of official French involvement in the uprising. (The rumor of French instigation arose in part because French war belts from the Seven Years' War were still in circulation in some Native villages.)

Rather than the French stirring up the natives, some historians now argue that the natives were trying to stir up the French.

Pontiac and other native leaders frequently speak of the imminent return of French power and the revival of the Franco-Native alliance; Pontiac even flies a French flag in his village.

All this is apparently intended to inspire the French to rejoin the struggle against the British.

Although some French colonists and traders support the uprising, the war is initiated and conducted by natives who have native—not French—objectives.

Historian Richard Middleton (2007) argues that Pontiac's vision, courage, persistence, and organizational abilities allowed him to activate a remarkable coalition of native nations prepared to fight successfully against the British.

Though the idea to gain independence for all natives west of the Allegheny Mountains did not originate with him but with two Seneca leaders, Tahaiadoris and Guyasuta, by February 1763 Pontiac appeared to embrace the idea.

At an emergency council meeting, Pontiac had clarified his military support of the broad Seneca plan and worked to galvanize other nations into the military operation that he helped lead, in direct contradiction to traditional native leadership and tribal structure.

He achieves this coordination through the distribution of war belts: first to the northern Ojibwa and Ottawa near Michilimackinac; then, after the failure to seize Detroit by stratagem, to the Mingo (Seneca) on the upper Allegheny River, the Ohio Delaware near Fort Pitt, and the more westerly Miami, Kickapoo, Piankashaw and Wea peoples.

Pontiac and his allies plan a coordinated attack against the British in the spring of 1763.

Neolin rejects the uprising, and calls for the tribes to lay down their arms, but Pontiac's War goes ahead, and proves to be one of the first in a series of Native American anti-colonial resistance movements marked by an inspirational combination of religious and political leadership.

The conflict is named after its most famous participant, the Ottawa leader Pontiac; variations include "Pontiac's War", "Pontiac's Rebellion", and "Pontiac's Uprising".

An early name for the war is the "Kiyasuta and Pontiac War", "Kiyasuta" being an alternate spelling for Guyasuta, an influential Seneca/Mingo leader.

The war will become widely known as "Pontiac's Conspiracy" after the publication in 1851 of Francis Parkman's The Conspiracy of Pontiac.

Parkman's influential book, the definitive account of the war for nearly a century, is still in print.

In the twentieth century, some historians will argue that Parkman exaggerates the extent of Pontiac's influence in the conflict and that it is misleading to name the war after Pontiac

For example, in 1988 Francis Jennings will write: "In Francis Parkman's murky mind the backwoods plots emanated from one savage genius, the Ottawa chief Pontiac, and thus they became 'The Conspiracy of Pontiac,' but Pontiac was only a local Ottawa war chief in a 'resistance' involving many tribes."

Alternate titles for the war have been proposed, but historians generally continue to refer to the war by the familiar names, with "Pontiac's War" probably the most commonly used. "Pontiac's Conspiracy" is now infrequently used by scholars.

Native Americans capture five small forts in a series of attacks between May 16 and June 2 before other British outposts learn about Pontiac's siege at Detroit.

The first to be taken is Fort Sandusky, a small blockhouse on the shore of Lake Erie.

It had been built in 1761 by order of General Amherst, despite the objections of local Wyandots, who in 1762 warned the commander that they would soon burn it down.

On May 16, 1763, a group of Wyandots gain entry under the pretense of holding a council, the same stratagem that had failed in Detroit nine days earlier.

They seized the commander and kill the other fifteen soldiers, as well as British traders at the fort.

These are among the first of about one hundred traders who are killed in the early stages of the war.

The dead were ritually scalped and the fort—as the Wyandots had warned a year earlier—is burned to the ground