Qi (Shandong), (Chinese) state of
State | Defunct
1046 BCE to 221 BCE
Qi is a powerful state during the Spring and Autumn Period and Period of the Warring States in ancient China.
Its capital is Linzi, now part of the modern day city of Zibo in Shandong Province.Qi is founded around in 1046 BCE as one of the many vassal states of the Zhou Dynasty.
The first ruler of Qi is Jiang Shang, the most powerful official during that time.
The Jiang family rules Qi for several centuries before it is replaced by the Tian family in 386 BCE.
In 221 BCE, Qi is the last state of pre-Imperial China to be conquered by the State of Qin, which allows the Qin Dynasty to consolidate the first centralized and imperial empire over China.
Worlds
The Far East
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China’s so-called “Spring and Autumn Period” ends in 476 BCE (or, by some authorities, in 403 BCE).
After the king of Wú died during an invasion of Yuè (496 BCE), his son, King Fuchāi of Wú, had nearly destroyed the Yuè state, defeated Qí, and threatened Jìn.
In 482 BCE, King Fuchāi holds an interstate conference to solidify his power base, but Yuè captures the Wú capital.
Fuchāi rushes back but is besieged by the Yue forces.
The Late Zhou period is increasingly characterized by destruction, as warfare among the semiautonomous Zhou vassals becomes endemic from the fifth century BCE.
China’s so-called “Spring and Autumn Period” ends and the Warring States period begins as the belligerent vassals form alliances with one another to increase their power and gain more land.
This is nevertheless a time of great intellectual achievement, China's "Golden Age".
The endemic warfare results in increased centralization and administrative efficiency within each state.
Sun Tzu (also referred to as "Sunzi" and "Sun Wu"), a high ranking military general and strategist during the late Spring and Autumn period, writes knowingly of spies in his Treatise on the Art of War, the first intelligence manual.
Some scholars believe that the Art of War was not completed until the subsequent Warring States period).
Composed of thirteen chapters, each of which is devoted to one aspect of warfare, it is said to be the definitive work on military strategies and tactics of its time, and is still read for its military insights.
The Art of War is one of the oldest and most successful books on military strategy in the world.
It has been the most famous and influential of China's Seven Military Classics.
Sun Tzu emphasized the importance of positioning in military strategy, and that the decision to position an army must be based on both objective conditions in the physical environment and the subjective beliefs of other, competitive actors in that environment.
He thought that strategy was not planning in the sense of working through an established list, but rather that it requires quick and appropriate responses to changing conditions.
Planning works in a controlled environment, but in a changing environment, competing plans collide, creating unexpected situations.
Mozi (Mo Tzu, or Micius) who preaches pacifism and universal love in China, establishes a dialectical method of argument.
Chinese philosopher Lao-tze, the probable author of the “Tao-te Ching” anthology, formulates Taoism as a religion.
The oldest surviving Chinese literature dates from this age, as does the emergence of three important schools of philosophy: Confucianism, Taoism (Daoism), and Legalism.
Chinese education, largely conducted in private homes, is shaped for the most part by four schools of thought: Confucianism, Legalism, Mohism, and Taoism.
The practical use of natural gas begins during the Warring States period in China, where people use bamboo pipes to collect it from natural seeps and convey it to gas-fired evaporators used in boiling ocean water for the salt.
Chinese cast iron appears, but it is of poor quality.
The high phosphorus content of iron from their ore enables the Chinese to melt it––a process unduplicated by their western Eurasian contemporaries––but the castings are unsatisfactorily brittle.
The Chinese are aware of the way in which the cycle of fifths produces the chromatic scale of twelve halftones, but use the chromatic scale only to transpose the customary pentatonic scales.
China’s Warring States Period, in contrast to the Spring and Autumn Period, is a period when regional warlords annex smaller states around them and consolidate their rule.
The process had begun in the Spring and Autumn Period, and by the third century BCE, seven major states will have risen to prominence.
These Seven Warring States are the Qi, the Chu, the Yan, the Han, the Zhao, the Wei, and the Qin.
Another sign of this shift in power is a change in title: warlords still consider themselves dukes of the Zhou dynasty king; but the warlords now begin to call themselves kings, meaning they are equal to the Zhou king.
The Qin state launches a series of military campaigns in the late third century BCE against the other six major states—Han, Zhao, Yan, Wei, Chu and Qi—within the territories that form modern China.
Qin armies, following a decade of conquest of neighboring states, now launch assaults to the east, and later the south as well; they take the Wei city of Daliang (now called Kaifeng) in 225 BCE and …