Southwest Europe (909 BCE – 819 CE): From Roman Seas to Mountain Kingdoms

Regional Overview

Between the wine-dark coasts of the western Mediterranean and the storm-swept bays of the Atlantic, Southwest Europe bridged the worlds of classical empire and early medieval kingdom.
From the Po Valley and Sicilian ports to the Cantabrian uplands and Galician headlands, it was a region of deep historical layering — Roman legacies enduring beneath Lombard strongholds, Visigothic courts, and the early Christian monarchies of Iberia.
By the early ninth century CE, the Mediterranean and Atlantic spheres were diverging yet intertwined: one turning toward the Byzantine–Islamic maritime system, the other toward Carolingian and Asturian frontiers that would shape Europe’s western destiny.

Geography and Environment

Southwest Europe is defined by its dual maritime faces — the Mediterranean littoral of Italy, Sicily, Sardinia, and southeastern Iberia, and the Atlantic–Cantabrian rim of northern Spain and Portugal.
Volcanic uplands, mountain arcs (the Apennines and Cantabrians), and fertile basins like the Po Valley and Douro formed alternating belts of abundance and refuge.
A Mediterranean climate dominated the south and east: wet winters, hot summers, and dependable harvests of grain, vines, and olives.
Along the Atlantic, milder and wetter conditions favored forests, pastures, and fisheries.
Rivers — Po, Tiber, Douro, Tagus, and Ebro — were arteries of settlement and trade, linking inland towns to their maritime outlets.

Societies and Political Developments

Mediterranean Core: From Empire to Maritime Republics

In Italy and the central Mediterranean, the dissolution of Roman order yielded a mosaic of powers.
Byzantine administrators retained control over southern Italy, Sicily, and Malta, while Lombard duchies dominated the interior.
Ports such as Naples, Venice, and Palermo emerged as autonomous or semi-autonomous nodes in the seaborne networks that connected Europe to the Byzantine and Islamic worlds.
Further west, Visigothic Hispania maintained tenuous unity until the early eighth century, when the Umayyad conquest (711 CE) reshaped Iberia’s Mediterranean coast.

Atlantic Uplands: Christian Refuge and Frontier Consolidation

North of the Ebro, the Kingdom of Asturias consolidated resistance in the mountain bastions of Galicia and León.
Its rugged geography favored small, defensible communities and itinerant courts rather than expansive bureaucracy.
Along the Galician and Portuguese coasts, fishing villages and riverine settlements survived upheaval by turning outward — trading timber, salt, and grain northward to Brittany and the Channel.
These Atlantic zones preserved older Roman and Celtic traditions while integrating Christian monasticism and the emerging pilgrimage cult of St. James, whose shrine at Compostela would later knit western Christendom together.

Economy and Trade

The region’s economy remained diverse and regionally specialized.

• Mediterranean Southwest Europe continued the Roman pattern of intensive agriculture: grain, vines, olives, and citrus along irrigated lowlands, complemented by pottery, glassware, textiles, and metalwork in coastal workshops.

• Maritime commerce bound the Tyrrhenian and Adriatic cities to North Africa, the Levant, and Byzantine Greece, exchanging oil, wine, salt, and spices.

• In Atlantic Southwest Europe, mixed farming and transhumant pastoralism supported highland communities, while fisheries, salt pans, and shipyards sustained coastal trade.
  The Rhone and Po valleys served as inland corridors to Central Europe, while the Douro and Tagus linked Iberia’s uplands to the Atlantic.

Technology and Material Culture

Roman engineering remained the skeleton of the landscape: aqueducts, roads, and terraced farms continued in use long after imperial authority waned.
In the Lombard and Byzantine zones, stone fortifications and church complexes dominated townscapes.
Shipbuilding flourished: Mediterranean galleys with lateen sails and Atlantic cogs adapted to rougher seas both expanded in sophistication.
Water mills powered flour production in Alpine and Galician valleys, while terraced vineyards and olive groves reclaimed slopes once abandoned during late antiquity.

Belief and Symbolism

Christianity unified this fragmented world while expressing regional diversity.
The Papacy in Rome and the monasteries of Monte Cassino and Cluny (just beyond this region’s northern edge) revitalized learning and administration.
In Iberia, Christian identity crystallized through resistance to Islamic rule; monasteries in Asturias and Galicia became bastions of literacy and art.
Across the Mediterranean coasts, Byzantine mosaics and basilicas echoed Rome’s sacred heritage, while Sicilian and Sardinian churches absorbed eastern iconography.
In all lands, sacred geography — from the pilgrim roads of Compostela to the tombs of saints and martyrs — replaced imperial capitals as centers of meaning.

Adaptation and Resilience

The fusion of agricultural stability, maritime trade, and religious cohesion gave Southwest Europe remarkable resilience.
The Mediterranean cities adapted through commerce and diplomacy, sustaining continuity amid invasion; the Atlantic uplands relied on self-sufficiency, kinship, and geography to survive as Christian enclaves.
Environmental flexibility — terrace farming, irrigation, diversified herding — ensured survival through droughts and political shocks alike.

Regional Synthesis and Long-Term Significance

By 819 CE, Southwest Europe embodied the meeting of three worlds:

• The Byzantine–Mediterranean East, linked through Italian ports and island fortresses;

• The Islamic South, newly established in Iberia and Sicily;

• The Frankish and Christian North, consolidating in the Pyrenees and the Loire.

This region’s mountain refuges, fortified coasts, and enduring cities preserved Roman infrastructures while incubating new cultural forms — Christian monastic learning, Lombard law, and seafaring enterprise.
It was here, along these seas and uplands, that Europe’s western Mediterranean civilization survived the disintegration of empire and prepared for the revival of the medieval Mediterranean world that would follow.

Mediterranean Southwest Europe (909 BCE – CE 819): Maritime Cities, Mountain Frontiers, and Cultural Crossroads

Geographic and Environmental Context

Mediterranean Southwest Europe includes Italy (together with Sardinia and Sicily), Malta, Southeastern Spain, and the Balearic Islands.

• The subregion features the Italian Peninsula, volcanic uplands such as Mount Etna and Vesuvius, the Apennines, fertile river plains like the Po Valley, and extensive Mediterranean coastlines.

• Its strategic islands and ports made it a focal point for maritime trade and naval power in the central and western Mediterranean.

Climate and Environmental Shifts

• A Mediterranean climate with wet winters and dry summers favored vineyards, olive groves, and grain cultivation.

• Seasonal rainfall variability could impact agricultural yields, prompting the use of irrigation in some areas.

• Volcanic activity occasionally disrupted local economies but also enriched soils.

Societies and Political Developments

• The early medieval centuries saw the transition from Late Roman provincial governance to the Byzantine administration in parts of southern Italy and the islands, and the rise of Lombard rule in much of the peninsula.

• Coastal Spain experienced both Visigothic and, after 711 CE, Umayyad control.

• Maritime cities such as Naples, Venice, and Palermo became vital trade hubs, with varying degrees of autonomy under larger political powers.

• Malta and the Balearics were contested by Byzantine, North African, and Iberian interests.

Economy and Trade

• Agriculture produced grain, wine, olive oil, fruits, and vegetables for local use and export.

• Craft industries produced pottery, glassware, and metalwork.

• Maritime trade linked the subregion to North Africa, the Levant, and Atlantic Europe, carrying goods such as spices, textiles, and precious metals.

• The Po Valley and other fertile plains supplied surplus grain to urban markets.

Subsistence and Technology

• Terrace farming on steep slopes maximized cultivation of vines and olives.

• Roman-era aqueducts and irrigation systems remained in use in many areas.

• Shipbuilding flourished in coastal cities, with vessels adapted for both trade and warfare.

Movement and Interaction Corridors

• The Mediterranean Sea served as the principal conduit for commerce and cultural exchange.

• Alpine passes connected northern Italy to transalpine trade routes into West Central Europe.

• Coastal shipping routes linked Italian and Spanish ports to island markets and North African harbors.

Belief and Symbolism

• Christianity was the dominant faith, with the Papacy in Rome exerting significant spiritual and political influence.

• Monasteries, cathedrals, and churches served as cultural centers, preserving classical learning and fostering the arts.

• Religious architecture and mosaics reflected a blend of Roman, Byzantine, and local traditions.

Adaptation and Resilience

• Economic diversity across agriculture, trade, and crafts provided resilience against localized crises.

• Coastal defenses and fortified hill towns protected against raids, especially from seaborne attackers.

• Control of strategic straits and ports ensured influence over maritime traffic.

Long-Term Significance

By CE 819, Mediterranean Southwest Europe was a maritime and cultural hub bridging western Europe, the Byzantine world, and North Africa, maintaining continuity with its Roman past while adapting to shifting political realities.

Pope Gregory II, upon receiving the order of Roman Emperor Leo III that all holy images be destroyed, denounces the decree.

Liutprand had not attacked the Exarchate of Ravenna or the Papacy in his early reign as King of the Lombards, but in 726, the Emperor Leo III makes his first of many edicts outlawing images or icons (see the iconoclastic controversy).

The pope, Gregory II, orders the people to resist and the Roman duke of Naples, Exhiliratus, is killed by a mob while trying to carry out the imperial command to destroy all the icons.

Venice emerges as an independent city-state in the first half of the eighth century.

Venetian authority becomes concentrated in the city-state’s first doge, whose title derives from the Latin “dux” ("leader").

Orso Ipato, the third traditional Doge of Venice, is the first historically known.

Elected leader of Venice around 726, will eventually be appointed Roman consul by Emperor Leo III.

According to John Julius Norwich (A History of Venice. Alfred A. Knopf: New York, 1982), Paolo Lucio Anafesto, the reputed first doge of Venice, was actually Exarch Paul.

Moreover, Paul's magister militum had the same first name as Paoluccio's reputed successor, Marcellus Tegallianus, casting doubt on the authenticity of that doge as well.

As popular revolts against iconoclasm break out in the late 720s in Venice, ...

…Naples, …

…Rome, and elsewhere, …

The rule in Venice of the doge Orso I ends in 739; he is succeeded by imperial officials.

Nikephoros I and Charles I had tried to settle their imperial boundaries in 803.

A first treaty had indeed been prepared and sent to the East by Charles, who had started talks with Empress Irene.

The text, however, was never ratified by Nikephoros, as the Royal Frankish Annals, and Charles in a surviving document, explicitly state.

The Franks had already subdued the March of Istria, and after overturning the Avar khaganate, they claimed the rich Pannonian plain and the Dalmatian coast; following these events, Dalmatian Croatia, located in what is nominally Roman Dalmatia, had peacefully accepted limited Frankish overlordship.

Charles from 806 wages a generally successful war against Constantinople for control of the northern Adriatic sea regions of Dalmatia and Venetia.