Titus
10th Emperor of the Roman Empire
39 CE to 81 CE
30, 39 – September 13, 81), is Roman Emperor from 79 to 81.
A member of the Flavian dynasty, Titus succeeds his father Vespasian upon his death, thus becoming the first Roman Emperor to come to the throne after his own father.
Prior to becoming Emperor, Titus gains renown as a military commander, serving under his father in Judaea during the First Jewish-Roman War.
The campaign comes to a brief halt with the death of emperor Nero in 68, launching Vespasian's bid for the imperial power during the Year of the Four Emperors.
When Vespasian is declared Emperor on 1 July 69, Titus is left in charge of ending the Jewish rebellion.
In 70, he successfully lays siege to and destroysthe city and Temple of Jerusalem.
For this achievement, Titus is awarded a triumph; the Arch of Titus commemorates his victory to this day.
Under the rule of his father, Titus gains notoriety in Rome serving as prefect of the Praetorian Guard, and for carrying on a controversial relationship with the Jewish queen Berenice.
Despite concerns over his character, Titus rules to great acclaim following the death of Vespasian in 79, and is considered a good emperor by Suetonius and other contemporary historians.
As emperor, he is best known for completing the Colosseum and for his generosity in relieving the suffering caused by two disasters, the Mount Vesuvius eruption of 79 and a fire in Rome in 80.
After barely two years in office, Titus dies of a fever on 13 September 81.
He is deified by the Roman Senate and succeeded by his younger brother Domitian.
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The Julio-Claudian and Flavian Dynasties: Rome’s First Imperial Families (27 BCE – 96 CE)
The Julio-Claudian dynasty was the first imperial dynasty of Rome, consisting of Augustus, Tiberius, Caligula (Gaius), Claudius, and Nero. It ruled the Roman Empire from its founding in 27 BCE until 68 CE, when Nero’s suicide plunged Rome into civil war.
The Fall of the Julio-Claudians and the Year of the Four Emperors (69 CE)
- Nero’s reign (54–68 CE) ended in rebellion, loss of support from the Senate and the Praetorian Guard, and his forced suicide in 68 CE.
- His death left no clear successor, triggering the Year of the Four Emperors (69 CE)—a chaotic struggle for power.
- Four emperors—Galba, Otho, Vitellius, and Vespasian—each ruled briefly, until Vespasian emerged victorious, establishing the Flavian dynasty.
The Flavian Dynasty (69–96 CE)
The Flavian dynasty consisted of:
- Vespasian (69–79 CE) – Restored stability after the civil war, reformed the economy, and initiated major building projects, including the Colosseum.
- Titus (79–81 CE) – Best known for the destruction of Pompeii (79 CE) during Vesuvius' eruption and completing the Colosseum.
- Domitian (81–96 CE) – A strong but autocratic ruler, assassinated in 96 CE due to Senatorial opposition.
The Rise of Nerva and the Adoption of Trajan
- After Domitian’s assassination, the Senate appointed Nerva (96–98 CE), an elderly, childless senator, as emperor.
- However, his lack of military support led to unrest, and in 97 CE, a revolt by the Praetorian Guard forced him to adopt Trajan, a widely respected general, as his heir.
- This marked the beginning of the adoptive succession system, leading to the "Five Good Emperors" period (96–180 CE).
Significance of the Dynastic Transition
- The Julio-Claudian dynasty established the principle of imperial rule, but ended in instability and civil war.
- The Flavian dynasty restored order and prosperity, strengthening the empire after the chaos of 69 CE.
- Nerva’s adoption of Trajan set a new precedent for choosing capable successors, ushering in one of Rome’s most prosperous eras.
The transition from Julio-Claudians to Flavians and eventually to Nerva and Trajan demonstrates Rome’s ability to survive dynastic crises, ensuring the continued strength of the empire.
The Pax Romana: A Period of Relative Peace with Continuous Warfare (27 BCE – 180 CE)
The Pax Romana (Latin for "Roman Peace") was a period of relative stability and minimal expansion by military force, experienced by the Roman Empire during the first and second centuries CE. However, while large-scale wars were reduced, military conflicts never fully ceased, as Rome still faced rebellions, frontier wars, and military campaigns throughout the empire.
Major Conflicts During the Pax Romana
Although the Pax Romana signified internal stability and the absence of major civil wars, Rome remained engaged in military operations to defend or expand its borders. Some of the most notable conflicts included:
1. The Roman Invasion of Britain and the Boudican Revolt (43–61 CE)
- In 43 CE, Emperor Claudius ordered the invasion of Britain, led by General Aulus Plautius.
- Rome gradually conquered native tribes, but in 60–61 CE, the Iceni queen Boudica led a massive uprising against Roman rule.
- Her forces destroyed Roman settlements, including Londinium (London), Camulodunum (Colchester), and Verulamium (St Albans).
- The rebellion was ultimately crushed by Governor Suetonius Paulinus, restoring Roman control.
2. The Jewish War (66–73 CE) and the Fall of Jerusalem
- The province of Judaea, once a client-kingdom, became a Roman province in 6 CE.
- In 66 CE, Jewish rebels rose up against Roman rule, sparking the First Jewish-Roman War.
- Roman forces, led by Vespasian and later his son Titus, besieged and destroyed Jerusalem in 70 CE, including the Second Temple.
- The final Jewish stronghold at Masada fell in 73 CE, ending the revolt.
3. The Batavian Revolt (69–70 CE) in Germania Inferior
- In 69 CE, the Batavi and allied Germanic and Gallic tribes rebelled against Rome in the province of Germania Inferior (modern Netherlands).
- Led by Julius Civilis, the Batavi briefly overran Roman forts and cut off legions.
- The uprising was ultimately suppressed by General Quintus Petillius Cerialis, restoring Roman authority.
4. The Dacian Wars (Domitian’s Campaigns, 85–88 CE)
- The Dacians, under King Decebalus, invaded Moesia (in the Balkans) during the reign of Emperor Domitian.
- Rome launched counteroffensives, but Decebalus remained a formidable opponent, forcing Domitian to accept a peace settlement in 89 CE.
- Later, during Emperor Trajan’s reign, Rome would fully conquer Dacia (101–106 CE), incorporating it as a Roman province.
Significance of the Pax Romana and its Military Campaigns
- While the Pax Romana reduced large-scale warfare, Rome still engaged in military conflicts to secure its frontiers, suppress rebellions, and expand its control.
- The period saw fewer civil wars, enabling the empire to focus on infrastructure, economy, and governance.
- The Roman legions remained active, ensuring stability in regions where resistance to Roman rule persisted.
The Pax Romana (27 BCE – 180 CE) was thus a relative peace rather than an absolute one, demonstrating that even at the height of its power, Rome relied on military force to maintain and expand its empire.
Near East (45 BCE–99 CE): Transition and Turmoil under Roman Dominance
This era in the Near East witnesses dramatic shifts in political control, religious movements, and cultural integration under increasing Roman influence. Following Julius Caesar’s assassination in 44 BCE, Mark Antony and Octavian (later Augustus) emerge victorious in the subsequent Liberators' civil war against Caesar’s assassins, reasserting Roman dominance over eastern territories. Antony’s campaigns, notably his ill-fated Parthian expedition, significantly shape local power dynamics.
Antony allies with Egypt’s Cleopatra VII, ultimately challenging Roman authority. Their defeat by Octavian at the Battle of Actium (31 BCE) leads to Egypt’s annexation into the Roman Empire, concluding Cleopatra’s independent reign. Cleopatra’s suicide symbolizes the definitive end of Egypt’s Hellenistic era and initiates over six centuries of direct Roman control. Egypt, a vital grain supplier to Rome, becomes a strategically crucial province governed directly by the emperor.
Herod the Great, appointed by Rome as king of Judah in 37 BCE, stabilizes Roman rule in Palestine. Upon Herod’s death in 4 BCE, his kingdom fragments among heirs, eventually absorbed by Rome as Syria Palestina. Though under Roman sovereignty, the Jews retain religious autonomy via the Sanhedrin, the authoritative Jewish council overseeing religious, legal, and political matters.
Tensions culminate in the First Jewish-Roman War (66–73 CE), ignited by religious disputes, oppressive taxation, and Roman insensitivity to Jewish traditions. Roman generals Vespasian and Titus decisively destroy Jerusalem and the Second Temple in 70 CE, ending independent Jewish statehood and intensifying the Jewish Diaspora. The final tragic stand occurs at Masada in 73 CE.
Rabbinic leadership significantly shifts post-Jerusalem's fall. Rabbi Johanan ben Zakkai establishes an academic and religious center at Yavneh (Jabneh), creating a new focal point for Judaism recognized throughout the Diaspora. His successors, notably Gamaliel of Jabneh, formalize Jewish religious practices, standardize the calendar, and mediate with Roman authorities, exemplified by Gamaliel’s appeal to Emperor Domitian in 95 CE to rescind Jewish expulsions.
Meanwhile, Christianity prominently emerges, marked by doctrinal debates, notably the rise of Docetism, a Gnostic-influenced teaching claiming Christ only appeared physically, challenging foundational Christian doctrines. Early Christian texts, especially the Johannine Epistles (95–110 CE) from western Anatolia, counter these beliefs by emphasizing the incarnation and communal orthodoxy.
Relations between Meroë and Egypt fluctuate, notably with a Roman punitive expedition in 23 BCE responding to incursions into Upper Egypt. Despite this conflict, continued interactions with Mediterranean, Arab, and Indian traders enrich Meroë’s society, leaving significant architectural and linguistic legacies. Meroë maintains cultural vibrancy, even as northern Kush faces pressure from nomadic Blemmyes, but continues its prominence through trade and cultural integration.
In Cyprus, the missionary activities of Paul and Barnabas lead to the conversion of the Roman proconsul Sergius Paulus, marking Cyprus as the first Roman territory governed by a Christian. Elsewhere, the Lydian language persists among descendants of Lydian colonists at Kibyra in southwest Anatolia, despite becoming extinct in Lydia proper around this period.
Legacy of the Era
From 45 BCE to 99 CE, the Near East experiences profound transformations under Roman hegemony. The definitive incorporation of Egypt into Rome, the violent suppression and subsequent restructuring of Jewish society, and the theological crystallization within early Christianity define this critical juncture. These events lay lasting foundations for regional identities, religious developments, and socio-political dynamics in subsequent centuries.
After a protracted siege begun by Vespasian, the Roman commander in Judah, but completed under his son Titus in 70, Jerusalem and the Second Temple are seized and destroyed by the Roman legions.
The last Zealot survivors perish in 73 at the mountain fortress of Masada, about fifty-six kilometers southwest of Jerusalem above the western shore of the Dead Sea.
Atlantic West Europe (45 BCE–99 CE): Roman Conquest, Consolidation, and the Rise of Gallo-Roman Civilization
Between 45 BCE and 99 CE, Atlantic West Europe—including Aquitaine, the Atlantic coast, northern and central France, Alsace, and the Low Countries—was profoundly transformed through Roman conquest, administrative consolidation, economic integration, and cultural assimilation. From Julius Caesar’s final pacification of Gaul to the flourishing provincial life under the early Roman emperors, this period marked the establishment of a thriving, interconnected Gallo-Roman civilization.
Political and Military Developments
Conquest and Early Romanization (45 BCE–14 CE)
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Julius Caesar’s victory over the Gallic tribes (completed by 51 BCE) firmly established Roman dominance in Atlantic West Europe.
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Augustus reorganized the conquered territories (27 BCE–14 CE), creating provinces such as Gallia Aquitania, Gallia Belgica, and Gallia Lugdunensis, laying the groundwork for administrative stability and cultural integration.
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The establishment of a legionary presence along the Rhine frontier (notably near present-day Nijmegen and Xanten) secured the region against Germanic incursions, initiating the strategic defense of Rome’s northern boundary.
Consolidation under the Julio-Claudian Dynasty (14–68 CE)
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Emperors Tiberius (r. 14–37 CE), Caligula (r. 37–41 CE), Claudius (r. 41–54 CE), and Nero (r. 54–68 CE) expanded administrative efficiency, securing lasting Roman governance across the region.
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Claudius notably extended Roman citizenship to local elites, further integrating the region’s political and social fabric into the empire.
Stability during the Flavian Dynasty (69–96 CE)
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Under Vespasian (r. 69–79 CE), Titus (r. 79–81 CE), and Domitian (r. 81–96 CE), the Rhine frontier fortifications were significantly strengthened, ensuring regional stability and defense against external threats.
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Domitian’s robust military policies solidified the Rhine limes, providing the region with lasting peace and security.
Economic and Social Developments
Expansion of Trade and Urbanization
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Roman roads and infrastructure greatly expanded, enhancing connectivity between major centers and facilitating commerce.
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Major cities such as Burdigala (Bordeaux), Rotomagus (Rouen), Durocortorum (Reims), and Lutetia (Paris) thrived as trade and administrative hubs.
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Aquitanian wines became an important export commodity, notably from Bordeaux, setting the stage for long-term economic prosperity.
Agricultural Development and Population Growth
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Advanced Roman agricultural techniques, including the use of villas for efficient agricultural management, significantly increased productivity, leading to population growth and economic surplus.
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The rise of villa estates throughout the region provided increased stability and prosperity, establishing a durable pattern of rural settlement.
Social Integration and Roman Citizenship
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Local elites actively adopted Roman customs, language (Latin), and citizenship, deeply embedding the region within the broader Roman identity.
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A distinct Gallo-Roman culture emerged, characterized by fusion between indigenous Gallic traditions and Roman institutions, language, and customs.
Religious and Cultural Developments
Romanization of Religious Practices
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Roman religious institutions and imperial cults (notably worship of Augustus and subsequent emperors) were widely adopted, reinforcing Roman authority.
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Local deities and Celtic spiritual traditions increasingly blended with Roman beliefs, creating a syncretic religious culture across the region.
Artistic, Architectural, and Literary Achievements
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Monumental Roman architecture proliferated, exemplified by amphitheaters, baths, aqueducts, and temples, demonstrating wealth, sophistication, and cultural integration.
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Gallo-Roman cities developed forums, public baths, and theaters, significantly altering the urban landscape and daily life.
Intellectual and Cultural Flourishing
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Roman education systems and Latin literacy spread rapidly among local elites, fostering cultural cohesion and intellectual integration.
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Latin literature and law profoundly influenced regional governance, scholarship, and social life.
Key Figures and Events
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Julius Caesar (d. 44 BCE): Completed conquest and pacification of Gaul, laying foundations for Roman rule.
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Augustus (27 BCE–14 CE): Systematically reorganized provincial governance, establishing stability and effective administration.
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Claudius (41–54 CE): Extended Roman citizenship to Gallic elites, ensuring deeper regional loyalty and integration.
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Domitian (81–96 CE): Reinforced Rhine defenses, securing the region’s stability and prosperity.
Long-Term Significance and Legacy
By the end of the first century CE, Atlantic West Europe had undergone profound transformations, including:
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Complete integration into the Roman political and administrative system, ensuring long-term regional stability.
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Economic prosperity driven by thriving trade networks, agricultural productivity, and urban growth.
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Deep cultural integration, establishing a Gallo-Roman identity that blended Roman institutions with indigenous Gallic traditions.
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Strategic military fortification along the Rhine frontier, establishing the foundations for centuries of regional security and prosperity.
This formative era created enduring political, economic, and cultural legacies, firmly embedding Atlantic West Europe into the Roman Empire’s vast network and setting the stage for continued flourishing throughout the imperial period.
Nero had become Emperor at seventeen, the youngest emperor until this time.
Ancient historians describe Nero's early reign as being strongly influenced by his mother Agrippina, his tutor Lucius Annaeus Seneca, and the Praetorian Prefect Sextus Afranius Burrus, especially in the first year.
Other tutors are less often mentioned, such as Alexander of Aegae.
Problems arose very early in Nero's rule from competition for influence between Agrippina and Nero's two main advisers, Seneca and Burrus.
Agrippina had tried in 54 to sit down next to Nero while he met with an Armenian envoy, but Seneca had stopped her and prevented a scandalous scene (as it is unimaginable at this time for a woman to be in the same room as men doing official business).
Nero's friends also mistrust Agrippina and tell him to beware of his mother.
Nero is reportedly unsatisfied with his marriage to Octavia and enters into an affair with Claudia Acte, a former slave.
In 55, Agrippina attempts to intervene in favor of Octavia and demands that her son dismiss Acte.
Nero, with the support of Seneca, resists the intervention of his mother in his personal affairs.
With Agrippina's influence over her son severed, Nero has become progressively more powerful, freeing himself of his advisers and eliminating rivals to the throne.
One of Agrippina's favorites, the freedman Pallas, is sacked in early 55 from his job as secretary of the treasury—a post he had held since the reign of Claudius.
According to Tacitus, Agrippina reacted violently to this slight by Nero.
She declared that she repented of her actions to bring Nero to the throne, and would throw in her lot with Britannicus, the true heir who would soon come of age.
She threatened to take the boy to the Praetorian camp, where she would admit to murdering Claudius and Britannicus would be declared emperor.
Nero does not take this threat lightly.
Tacitus recounts Nero's numerous attempts to publicly undermine Britannicus' image.
One such attempt was when Nero asked Britannicus to sing at a drunken party, months before his fourteenth birthday.
Britannicus however, not only avoided humiliation, but also generated sympathy among the guests, after singing a poem telling the tale of how he had been cast aside in favor of Nero.
Tacitus also stated that a few days before his death, Britannicus was sexually molested by Nero (Tacitus Book XIII, 17).
According to Tacitus, Nero moved against Britannicus, employing the same poisoner, Locusta, who had been hired to murder his father, Claudius.
Earlier in 55, Locusta had been convicted of poisoning another victim.
When Nero learns of this, he sends a tribune of the Praetorian Guard to rescue her from execution.
In return for this, she is ordered to poison Britannicus.
The first dose fails, and Nero decides to throw caution in the wind.
Britannicus is poisoned at a dinner party attended by his sister, Claudia Octavia, Agrippina, and several other notables.
The first-century chronicler Suetonius wrote that the assassin avoided being given away by a food taster by adding the poison to his drink when Britannicus asked for it to be cooled, as he felt it was too hot.
The substance was instantly fatal, and Britannicus fell to the floor foaming at the mouth.
He dies on February 11, 55, one day before his fourteenth birthday, less than a month before he is to assume manhood, and just four months after his father's death.
Nero dismisses the murder by claiming that the boy had suffered from epilepsy.
Some modern historians, particularly Anthony Barrett, suggest that he may have indeed suffered from the disease, and that a particularly bad seizure killed him.
After the death of Britannicus, Agrippina is accused of slandering Octavia and Nero orders her out of the imperial residence.
According to Tacitus, Nero protected Locusta by granting her immunity from execution, rewarding her with a vast estate and even sending students to her.
According to Suetonius, Britannicus had been good friends with the future Emperor Titus, whose father Vespasian had commanded legions in Britain.
As part of the Flavians' attempts to link themselves with the Julio-Claudians, Titus will claim that he had been seated with Britannicus on the night he was killed.
He even claimed to have tasted the poison, which resulted in a serious and long illness.
Titus will go on to erect a gold statue of his friend, and issue coins in his memory.
Tacitus states that from this moment Octavia became very unhappy, but learned to hide her affections and feelings around her husband and stepbrother.
The shock of the defeat at the Battle of Beth-Horon has persuaded the Romans of the need to fully commit to crushing the rebellion regardless of the effort it will require.
Soon after his return, Gallus had died and been succeeded in the governorship of Syria by Licinius Mucianus.
Mucianus, who had been sent by Claudius to Armenia with Gnaeus Domitius Corbulo, is recorded around 65 as suffect consul under Nero.
After he, too, fails to put down the Jewish revolt, Nero and the senate, greatly annoyed by the revolt and Gallus’ loss of six thousand men, gives Titus Flavius Sabina Vespasianus (Vespasian), who has held many political and military offices, the command against the rebels.
Vespasian lands at Ptolemais in April 67 with two legions, with eight cavalry squadrons and ten auxiliary cohorts.
Here he is joined by his elder son Titus, who arrives from Alexandria at the head of Legio XV Apollinaris, as well as by the armies of various local allies including that of king Agrippa II.
Vespasian, fielding more than sixty thousand soldiers, begins operations by subjugating Galilee.
Many towns give up without a fight, although others have to be taken by force.
The Romans quickly break the Jewish resistance in the north.
The Jews have failed to establish an effective field army and Vespasian's campaign is therefore dominated by sieges.
Josephus after a failed attempt to confront the Roman army at Sepphoris had retired to Tiberias but soon establishes himself at Yodfat (Jotapata), drawing the Roman legions to the town.
Yodfat, however, suffers from a lack of any local natural source of water.
Excavations have revealed the existence of an extensive system of cisterns, both public and private, that were used to collect rain water.
While a large quantity of corn had been stored away, Yodfat's dependence on a limited and diminishable supply of water will prove problematic during the Roman siege.
Josephus puts the population of Yodfat on the eve of the siege at over forty thousand people, including refugees, although this number is undoubtedly inflated.
On the forty-seventh day of the siege, the day when the ramp surpasses the walls, a deserter goes over to the Romans and discloses the dire situation within Yodfat.
Few defenders have remained, and these, worn out by their perpetual fighting and vigilance, usually sleep during the last watch of the night.
At dawn on the very next day (July 20, 67), a band of Romans reportedly led by Titus himself stealthily scales the walls, cuts the throats of the watch and opens the gates, letting in the entire Roman army.
The Jews, taken by surprise, are furthermore confounded by a thick mist, and the Romans quickly take hold of the summit, pursuing the inhabitants down the eastern slope.
According to Josephus, forty thousand are slain or commit suicide and twelve hundred women and infants are taken into slavery, while the Romans suffer but a single fatality.
Vespasian orders the town demolished and its walls torn down.
The Romans prohibit burial of the fallen and it is only a year or more later when Jews are allowed to return to bury the remains in caves and cisterns.
Yosef Ben-Matityahu had hidden in one of the caves that litter the site, along with forty other prominent citizens of Yodfat.
Although Ben-Matityahu is in favor of surrendering to the Romans, the majority of his comrades opt to kill themselves rather than fall into Roman hands.
As suicide is considered sinful, they decide to draw lots to kill each other.
Ben-Matityahu and another man, however, are the last to survive, and both resolve to give themselves up.
Taken in chains to see the Roman general, Ben-Matityahu, assuming the role of a prophet, foretells that Vespasian will one day become emperor.
Vespasian subsequently spares the rebel leader, who begins collaborating with the Romans.
At first a slave, he will later be freed and be granted Roman citizenship as Flavius Josephus.
Josephus' role as leader of the defenders of Yodfat, his subsequent collaboration with the Romans and his servitude to the Flavians have all made his account of the siege of Yodfat suspect.
As the sole account of the battle, as well as of many events of the Great Revolt, the credibility of Josephus has been a central subject of historical inquiry.
Although evidence from excavations indicate that hundreds, possibly thousands, of people were clearly killed during the battle, the archaeology of Yodfat also reveals that the fortification of Yodfat cannot be credited to Josephus' effort alone.
Furthermore, archaeology is unable to provide insight into many of the details he provides, particularly events surrounding the final fall of Yodfat and his surrender to Vespasian.
The figure he provides for the population of Yodfat, and the large number of casualties are clearly inflated.
A more realistic figure would place the population of the town on the eve of the siege, including refugees and fighting men, at seven thousand people.
Vespasian repeatedly attempts to parley for peace with the rebels, who will have none of it.
He is forced to battle the rebels at Tiberias and …
…Giscala, the last town in Galilee not yet conquered.
Outside the walls of the city, Titus calls on the defenders to surrender.
John of Giscala prevails upon Titus not to enter the city that day, as it was Sabbath, "not so much out of regard to the seventh day as to his own preservation."
John flees to Jerusalem that night.