Aram, Assyrian conquest of
Years: 856BCE - 732BCE
The Assyrian conquest of Aram (c. 856-732 BCE) concerns the series of conquests of largely Aramean, Phoenician, Sutean and Neo-Hittite states in the Levant (modern Syria, Lebanon, Palestine, and northern Jordan) by the Neo-Assyrian Empire (911-605 BCE). This region was known as Eber-Nari and Aram during the Middle Assyrian Empire (1365-1020 BCE) and the Neo-Assyrian Empire.
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The Middle East: 909–766 BCE
Assyrian Imperial Surge and Expansion
Beginning with Adad-nirari II (911–891 BCE), the Neo-Assyrian Empire rapidly expands, firmly establishing itself as a dominant regional power. By 904 BCE, Babylonia is subdued and reduced to vassalage, and strategic control is secured along the Khabur River. Adad-nirari's military successes lay a robust foundation for Assyria's extensive territorial ambitions.
Consolidation and Brutality under Ashurnasirpal II
Ashurnasirpal II (883–859 BCE) aggressively expands Assyria westward, reaching the Mediterranean by 859 BCE and incorporating influential Phoenician cities. Ashurnasirpal II's administration is marked by brutal reprisals against rebels, including mass executions and mutilations, instilling fear to suppress dissent. His lavish new capital at Kalhu (Nimrud), featuring monumental palaces and relief sculptures, symbolically projects Assyrian power and authority.
Continued Expansion and Conflict under Shalmaneser III
Shalmaneser III (859–824 BCE) extends Assyria's dominance further, notably conquering the powerful Aramaean state of Bit-Adini and engaging a regional coalition led by Damascus. Despite temporary resistance, Shalmaneser III successfully enforces tribute from Phoenician cities, Israel, and Damascus. His reign also witnesses increasing military confrontations with the emerging northern kingdom of Urartu, a significant competitor based near Lake Van.
Internal Turmoil and Territorial Instability
Internal strife emerges toward the end of Shalmaneser III’s rule, culminating in a civil war (828–826 BCE) against his rebellious son, Ashurdaninpal. This turmoil weakens central authority, leading to territorial losses. His successor, Shamsi-Adad V (824–811 BCE), gradually stabilizes the empire, incorporating the strategically vital region of Chaldea. Under Adad-nirari III (811–783 BCE), aided initially by Queen Sammuramat (legendary Semiramis), Assyria reasserts dominance, notably reclaiming Damascus by 804 BCE.
Cultural and Linguistic Influences of the Aramaeans and Phoenicians
The Aramaeans, influential traders settled in Greater Syria, significantly shape regional commerce and culture. They simplify the Phoenician alphabet, spreading Aramaic as the dominant lingua franca across the Middle East, even becoming the official language of the later Persian Empire. Meanwhile, the Phoenicians, despite Assyrian dominance, maintain extensive trade networks and cultural resilience. Artifacts such as the sarcophagus of King Ahiram from Byblos illustrate a vibrant exchange of Assyrian, Egyptian, and Phoenician artistic styles.
Anatolian and Iranian Regional Powers
In Anatolia, the Phrygians, heirs to Hittite cultural traditions, revitalize regional prosperity from their capital at Gordium. They excel in metalworking, woodcarving, and textiles, significantly influencing regional trade and cultural exchange. Concurrently, the Mannaean state emerges around 850 BCE in northwestern Iran, characterized by fortified cities, advanced irrigation, and horse breeding, representing an important regional power.
Emergence and Rivalries of Urartu
In the north, the kingdom of Urartu solidifies under King Aramu (circa 860–843 BCE), becoming a persistent and formidable rival to Assyria. Urartu's strategic fortifications and sustained resistance mark significant geopolitical shifts, frequently clashing with Assyrian ambitions.
Innovations in Assyrian Military and Artistic Expression
Assyrian military advancements, particularly in cavalry tactics, significantly enhance their imperial capabilities. Artistic and architectural achievements, notably the iconic man-headed winged bulls and elaborate palace reliefs, symbolize imperial power and divine sanction, emphasizing the Neo-Assyrian Empire’s cultural sophistication.
Cyprus: Political Consolidation and Urbanization
Cyprus experiences considerable urban growth and political consolidation during this period, with significant centers like the kingdom of Salamis flourishing through extensive trade networks. Monumental "Royal" tombs underscore the island’s rising wealth and social complexity.
Decline and Instability under Shalmaneser IV
Shalmaneser IV (782–772 BCE) faces severe setbacks, culminating in his defeat and death in 772 BCE, triggering internal chaos and territorial losses. This period of instability underscores the challenges Assyria faces in maintaining its extensive empire amidst ongoing regional conflicts.
Thus, the era from 909 to 766 BCE encapsulates a profound and transformative phase in Middle Eastern history, marked by dynamic imperial expansion, significant cultural exchanges, geopolitical rivalries, and internal political struggles that shape the region for centuries.
Near East (909–766 BCE): Consolidation, Conflict, and Cultural Flourishing
Nubian Expansion and Egyptian Shifts
During the late ninth and early eighth centuries BCE, Egypt experiences significant geopolitical transformations. Kashta, a Kushite king based in Napata, expands his influence northward into Upper Egypt, notably installing his daughter Amenirdis I as the prospective God's Wife of Amun in Thebes. This effectively legitimizes Nubian dominance, paving the way for his son Piye to consolidate Kushite power across Egypt around 747 BCE. Under Piye's rule, Egyptian cultural and religious traditions experience revitalization, with an increasing adoption of Nubian elements.
Israel, Judah, and Regional Rivalries
This period sees Israel and Judah embroiled in frequent conflicts, both internally and with neighboring states. Notably, the Mesha Stele, or Moabite Stone, crafted by King Mesha of Moab around 850 BCE, provides critical historical insights. This stele details Mesha’s rebellion against Israelite domination under the "House of Omri," referencing the Israelite god Yahweh and potentially the earliest extrabiblical mention of the "House of David." The kingdoms of Edom and Moab also rise prominently, intensifying regional dynamics, with Edom gaining significance through increased trade and mining activities.
Israel under Omri (c. 876–869 BCE) and his son Ahab (c. 869–850 BCE) emerges as a significant regional power, marked by extensive military campaigns, construction projects, and an influential Phoenician alliance forged through Ahab’s marriage to Jezebel, daughter of Ithbaal of Tyre and Sidon. The internal religious turmoil intensifies with the clash between Phoenician Baal worship and Hebrew monotheism, particularly under the prophets Elijah and Elisha.
Assyrian Dominance and Local Autonomy
The Assyrian Empire, under rulers such as Shalmaneser III and later Tiglath-Pileser III, exerts considerable influence over the Near East, frequently subduing and extracting tribute from kingdoms such as Israel and the city-states of Phoenicia. Despite periodic revolts by city-states like Tyre and regional leaders, Assyria largely maintains its dominance through military might and political coercion, reshaping the political landscape significantly.
Sabaean Ascendancy and Arabian Trade
To the south, the Sabaean Kingdom in southern Arabia (biblical Sheba), beginning around the tenth century BCE, becomes a vital trade nexus connecting Arabia, Syria, and Mesopotamia. Controlling major caravan routes and flourishing economically, the Sabaeans significantly influence commerce and cultural exchanges across the Near East.
Greek Expansion in Anatolia and Cyprus
The collapse of Mycenaean civilization and the subsequent Dorian invasion in mainland Greece prompt waves of Ionian and Dorian refugees to establish new settlements in Asia Minor. The Ionian coast flourishes culturally and commercially with prominent cities such as Phocaea, Ephesus, and Miletus. Concurrently, the Dorians establish influential cities like Halicarnassus and Knidos, integrating into regional power dynamics through leagues like the Dorian Hexapolis. Cyprus also emerges as a significant cultural and commercial hub, with a Phoenician colony established at Citium around 800 BCE, contributing to the island's complex demographic and cultural landscape.
Cultural and Linguistic Developments
The Hebrew alphabet, evolving from Phoenician script, is reflected in early texts like the Gezer Calendar (tenth century BCE), demonstrating early literacy and agricultural traditions among the Israelites. Concurrently, the Elohist (E) textual source emerges, emphasizing Israel's northern kingdom perspectives, portraying a less anthropomorphic deity, Elohim, and competing religious practices.
Legacy of the Age
This age marks a profound consolidation and conflict across the Near East, with regional powers negotiating their positions amidst shifting alliances and rivalries. The cultural and political developments—ranging from Nubian expansion in Egypt, Hebrew religious struggles, Assyrian dominance, Greek colonization in Anatolia, to burgeoning Arabian trade—lay essential foundations for the complex historical trajectories that continue to shape the region's future.
The Near East (861–850 BCE): Moabite Revolt and Inter-Kingdom Conflicts
Mesha’s Revolt and the Moabite Stone
During this era, significant events unfold in Moab, notably the revolt led by King Mesha against Israelite dominance. King Omri's earlier conquest of Moab, now vividly chronicled on the famous Moabite Stone (also known as the Mesha Stele), represents one of the critical documents of this period. Discovered at Dhiban in 1868, this black basalt monument, now housed in the Louvre Museum, bears a thirty-four-line inscription written in a script closely related to ancient Hebrew.
Mesha attributes Israel's earlier dominance over Moab to the wrath of their god, Chemosh, and celebrates his successful rebellion and recapture of territories from Omri’s son, Ahab. This account provides the earliest certain extra-biblical references to the Israelite deity Yahweh, the "House of Omri," and possibly the "House of David," highlighting the historical importance and complexity of Moabite-Israelite relations.
Israel Under Ahab: Military Challenges and Prophetic Activity
Throughout King Ahab's reign, Israel endures intense and prolonged border conflicts with Aram (Syria), battles marked by fierce encounters but ultimately resulting in Israeli setbacks. These military struggles are compounded by Mesha’s successful revolt, causing the loss of southern territories in the region of Gad. Amid these geopolitical tensions, the prophet Elisha, disciple and successor to the prophet Elijah, emerges around 850 BCE, profoundly influencing religious and political life in the northern kingdom.
Ahab’s strategic alliances, notably with Jehoshaphat of Judah, see mixed results. Despite initial successes, his Levantine alliance fractures after confronting the growing Assyrian threat at Qarqar. Soon after this confrontation, Ahab meets his demise during a failed joint military attempt with Jehoshaphat to reclaim the strategically important city of Ramoth-Gilead from the Arameans. Mortally wounded by an arrow, Ahab’s death marks a turning point, reinforcing Syrian power and prompting further internal instability within Israel.
Judah’s Strength and Alliance with Israel
In Judah, King Jehoshaphat continues to strengthen his kingdom through administrative, religious, and military reforms, successfully centralizing power and reorganizing Judah’s army. His alliance with Ahab, despite ending tragically at Ramoth-Gilead, exemplifies a period of cooperation between the kingdoms of Judah and Israel, extending even into maritime trade partnerships. Jehoshaphat’s son and successor, Jehoram of Judah, is married to Athaliah, daughter of Ahab, reinforcing the political bonds between these neighboring kingdoms.
Under Jehoshaphat’s initiative, the strategically valuable port city of Ezion-Geber is rebuilt and fortified with substantial defenses, enhancing Judah’s economic potential through revived maritime trade.
Religious and Cultural Developments
The Philistine city-state of Ekron gains notoriety during this period for its association with the deity Baalzebub ("Baal of the Flies" or "Baal of the Abode"), reflecting the region's continued religious diversity and complexity. This association becomes particularly prominent during the reign of Ahaziah, Ahab’s successor in Israel, indicating ongoing cultural exchanges and religious interactions within the Near East.
Summary of the Era
The years 861–850 BCE are marked by significant political and military upheaval in the Near East. Mesha’s successful Moabite revolt, chronicled in the Moabite Stone, reshapes regional power dynamics. Israel, despite alliances and ambitious construction projects, suffers critical setbacks against Syria and Moab. Judah, under Jehoshaphat’s stable and reformist rule, navigates these turbulent times effectively, reinforcing its strength through strategic alliances and internal consolidation.
The Middle East, 849 to 838 BCE: Assyrian Expansion and Regional Resistance
During the era 849 to 838 BCE, the Assyrian Empire, under Shalmaneser III, significantly intensifies its military campaigns, resulting in decisive victories and further consolidation of power. Meanwhile, the Iranian peoples continue to expand their presence, notably the Medes, who emerge distinctly within Assyrian records.
Assyrian Campaigns and Regional Subjugation
In 842 BCE, Shalmaneser III conducts a devastating military campaign against Damascus, significantly weakening this prominent Aramean kingdom. Following this conquest, neighboring states—including the Kingdom of Israel and the influential Phoenician city-states—submit and send tribute to Assyria. These developments mark a high point of Assyrian dominance, expanding its influence and establishing tighter control over the strategic Levantine region.
The aggressive policy of Shalmaneser III reinforces the Assyrian empire’s reputation for military prowess and ruthless authority, furthering the empire's territorial ambitions while imposing a structured tributary system on defeated rivals.
Emergence and Recognition of the Medes
During this period, Assyrian inscriptions from around 836 BCE record the presence of the Medes in the Zagros Mountains. This mention is significant as it indicates the Medes’ establishment as a distinct entity and foreshadows their eventual rise as a major regional power. Initially a loose confederation of tribal groups, the Medes begin consolidating territories and political identity, laying foundations for future prominence in the region.
Cultural and Political Implications
The ongoing expansion and assertive military campaigns of Shalmaneser III significantly alter the geopolitical landscape of the Middle East. His victories and the resulting tributary alliances reshape regional dynamics, setting the stage for both ongoing resistance and further integration of diverse peoples into the expanding Assyrian state.
The simultaneous recognition of the Medes represents an early indication of the geopolitical complexity developing east of Assyria, adding new dimensions to the regional balance of power and suggesting an emerging counterbalance to Assyrian dominance.
The Near East (849–838 BCE): Dynastic Upheaval and Religious Conflicts
The End of Ahab’s Dynasty
During this era, political turmoil and religious struggles profoundly reshape the kingdoms of Israel and Judah. Following the death of King Ahab, the northern kingdom continues under the rule of his son Jehoram, who maintains the alliance with Judah forged by his father. However, Jehoram’s reign is marred by continuous warfare, notably an unsuccessful attempt to quell the Moabite revolt alongside King Jehoshaphat of Judah.
Jehoram later attempts to recapture Ramoth-gilead from the Aramean king Hazael, suffering severe wounds in battle. As he convalesces in Jezreel, his rule abruptly ends with a violent coup initiated by his own commander, Jehu. Acting on instructions from the prophet Elijah, Jehu leads a ruthless revolt around 843 BCE, eliminating Jehoram, his ally Ahaziah, king of Judah, and numerous royal family members, effectively exterminating the Omride dynasty. Notably, Jehu orders the defenestration of Jezebel, whose death—foretold by Elijah—symbolizes the end of the Phoenician alliance and the suppression of Baal worship in Israel.
Religious Strife and Prophetic Influence
Central to these upheavals is a fierce struggle over religious practices. Jezebel’s zealous promotion of Baal worship, involving hundreds of Baal prophets, is directly opposed by the prophetic activities of Elijah and his successor Elisha. Elisha, characterized by political astuteness, significantly shapes Israel's religious and political trajectory, navigating the complexities left by Elijah’s confrontational legacy.
The revolution led by Jehu, driven by religious fervor against Baal worship, underscores the continuing internal conflicts over Israelite religious identity. Although Jehu’s coup secures his ascendancy and ends the Omride dynasty, it simultaneously weakens Israel’s strategic alliances, leaving the kingdom vulnerable to external threats, notably from Assyria under Shalmaneser III. By 841 BCE, Assyria exacts tribute from Jehu, as well as from the Phoenician city of Sidon, highlighting Israel's reduced regional influence.
Judah’s Internal Struggles and Edomite Revolt
In Judah, following Jehoshaphat’s death in 849 BCE, his son Jehoram inherits the throne. Jehoram's reign, however, is plagued by severe internal unrest and external threats. His marriage to Athaliah, daughter of Ahab and Jezebel, strengthens the alliance with Israel but introduces Baal worship into Judah. Jehoram violently consolidates power by massacring his kinsmen, but his reign is destabilized by revolts from Edom and Libnah, and invasions by Philistines and Arabs, culminating in a devastating sack of Jerusalem.
After Jehoram's death, his son Ahaziah ascends the throne but reigns briefly until he is killed during Jehu’s purge. This opens the door for Athaliah’s rule. Intent on promoting Baal worship, Athaliah seeks to eliminate the Davidic line loyal to Yahweh, sparing only the infant heir Jehoash (Joash), hidden away by priests loyal to Yahweh. After six or seven years, Athaliah's reign ends violently through a priestly-led revolt, reinstating traditional worship and the Davidic lineage.
Ezion-Geber and Regional Shifts
The strategic port city of Ezion-Geber, rebuilt under Jehoshaphat, suffers destruction again around the mid-ninth century BCE, likely due to the Edomite rebellion against Judah. This event symbolizes broader shifts in regional power dynamics and the ongoing struggle to control economically critical routes.
Summary of the Era
The years 849–838 BCE mark a period of intense dynastic upheaval and religious conflict within and between the kingdoms of Israel and Judah. The violent end of the Omride dynasty under Jehu profoundly reshapes Israel’s internal and external political landscape. Concurrently, Judah experiences turmoil through revolts and invasions, complicated by religious divisions introduced by Athaliah. This tumultuous period underscores the complex interplay between dynastic politics, religious identity, and regional power struggles in the Near East.
The Near East (837–826 BCE): Aramaean Incursions and Egyptian Fragmentation
Aramaean Aggression and Israelite Decline
Around 835 BCE, the northern kingdom of Israel experiences devastating conflict as Hazael, the Aramaean king of Damascus, launches an invasion. This critical event is vividly recorded on the Tel Dan Stele, a basalt monument discovered at Tel Dan in northern Israel. The Aramaic inscription recounts Hazael's military victory, explicitly claiming responsibility for the deaths of Jehoram, son of Ahab, king of Israel, and Ahaziah, son of Jehoram, king of Judah. The stele further boasts of turning their towns into ruins and their lands into desolation, underscoring the vulnerability of the Israelite and Judean states during this era.
The kingdom of Israel, already weakened by internal dynastic upheavals and Jehu’s violent purge, struggles to resist external threats. Jehu, who remains king during this tumultuous period, witnesses extreme fluctuations in the kingdom’s stability, ultimately culminating in a catastrophic defeat by Hazael around 815 BCE. This crushing military loss effectively destroys Israel’s army and severely diminishes its political and military influence in the region.
Egypt’s Political Fragmentation
In Egypt, the period witnesses further political fragmentation. Pedubast I, declaring himself pharaoh around 835 BCE (or possibly 824 BCE), establishes the Twenty-third Dynasty. A ruler of Libyan ancestry, Pedubast initially controls Thebes and Upper Egypt while coexisting relatively peacefully with Shoshenq III, who continues to rule Lower Egypt from Memphis and the Delta region under the Twenty-second Dynasty. This division reflects Egypt’s ongoing political fragmentation during the Third Intermediate Period, characterized by regional power struggles and dynastic rivalries rather than outright warfare.
Pedubast's rule is notable for its length and relative stability, lasting approximately twenty-five years. His coexistence with Shoshenq III suggests a pragmatic relationship, highlighting how Egypt’s internal divisions, although politically significant, did not always result in direct conflict.
Summary of the Era
The years 837–826 BCE in the Near East are marked by significant regional instability, particularly through the aggressive expansion of the Aramaean kingdom under Hazael, which profoundly impacts Israel’s strength and territorial integrity. Simultaneously, Egypt faces continued internal divisions as rival dynasties coexist, reflecting broader patterns of fragmentation and localized governance. Together, these developments underscore a period of profound transition and vulnerability, shaping the Near Eastern political landscape for decades to come.
The Middle East, 777 to 766 BCE: Turbulence and Transition in Assyria
During the era of 777 to 766 BCE, the Assyrian Empire faces significant internal and external challenges, which profoundly impact its territorial integrity and political stability. Following Shalmaneser IV's aggressive military campaigns, particularly against Damascus, Assyria endures a critical setback when Shalmaneser IV is defeated and killed in 772 BCE. This loss results in substantial territorial reversals, notably the loss of most of Syria, which had been painstakingly secured by his predecessors.
The defeat and death of Shalmaneser IV trigger a tumultuous succession crisis that further destabilizes the empire. The ensuing internal strife weakens Assyrian central authority, creating vulnerabilities that neighboring powers, particularly Urartu and various Aramean states, are quick to exploit. This era sees Assyria struggling to maintain its hold over peripheral regions, as regional governors and local leaders increasingly assert independence in the wake of weakened imperial oversight.
Despite these challenges, the Assyrian core territories remain relatively intact, enabling the empire to gradually reorganize and reconsolidate its power in subsequent years. However, the geopolitical landscape of the Middle East during this period is notably marked by increased fragmentation and competition among regional states, reflecting a broader period of turbulence and transition.
Thus, the era from 777 to 766 BCE illustrates a pivotal moment in Assyrian history, characterized by significant territorial losses, internal strife, and the eventual necessity of rebuilding imperial strength and governance structures to reassert Assyrian dominance in the region.
The Middle East: 765–622 BCE
Imperial Decline and Urartian Expansion
Beginning around 765 BCE, the Assyrian Empire experiences significant decline, marked by ominous events such as the eclipse of 763 BCE, devastating plagues, and internal revolts. This instability severely undermines Assyrian authority, enabling Urartu—a kingdom centered around Lake Van—to ascend as a powerful northern rival. Under King Argishtis I, Urartu expands dramatically, founding cities like Erebouni (modern Yerevan), temporarily dominating northern Syria, and even threatening Babylon. At its height, Urartu controls Armenia, parts of Georgia, and extensive regions of northern Mesopotamia, significantly challenging Assyrian dominance.
Tiglath-Pileser III and Assyrian Resurgence
Tiglath-Pileser III’s accession in 745 BCE dramatically reverses Assyrian fortunes. He quickly stabilizes the empire, implementing crucial military reforms by creating a permanent standing army and an effective bureaucracy. Between 740 and 732 BCE, Tiglath-Pileser leads decisive campaigns, defeating Syrian coalitions, capturing Damascus—the heart of the Aramaean kingdom—and annexing vassal states in eastern Anatolia. His actions involve extensive deportations, notably from northern Israel, integrating these regions firmly into Assyria. He also imposes tribute on Arabian tribes and reasserts control over Babylon, consolidating Assyria’s southern frontier.
Sargon II’s Conquests and Architectural Legacy
Sargon II significantly expands Assyrian domination, capturing strategic cities such as Carchemish in 717 BCE and weakening Urartu with a major campaign in 714 BCE. He commemorates these achievements by building a grand new capital, Dur Sharrukin (modern Khorsabad), featuring monumental gateways guarded by colossal winged bulls, ornate temples, and lavishly decorated royal palaces. Despite his successes, Sargon falls in battle against the Cimmerians in 705 BCE, marking a critical turning point for Assyria.
Sennacherib’s Rule and Babylonian Revolts
Sennacherib relocates the Assyrian capital to Nineveh, transforming it into a monumental city. His reign is dominated by internal rebellions, notably in Babylon, incited by the persistent Chaldean prince Marduk-apla-iddina II. In a brutal act in 689 BCE, Sennacherib razes Babylon, deeply shocking Mesopotamian society and perceived as sacrilegious. This ruthless act contributes to his assassination in 681 BCE, viewed contemporaneously as divine retribution.
Esarhaddon’s Diplomacy and Reconstruction
Ascending amidst turmoil, Esarhaddon quickly stabilizes the empire through diplomatic acumen. He rebuilds Babylon, restoring key religious sites, notably the Esagila temple, thereby regaining Babylonian favor. Esarhaddon adeptly manages threats from Cimmerians and Scythians through strategic alliances, securing Assyrian borders and revitalizing religious and cultural institutions across both Assyria and Babylonia.
Ashurbanipal: Scholar-King and Library Builder
Ashurbanipal rules with scholarly distinction, establishing a renowned library in Nineveh, amassing extensive collections of cuneiform texts from across Mesopotamia. Highly educated, he demonstrates scholarly and mathematical prowess, including the rare ability to interpret ancient Sumerian scripts. However, his reign is also notorious for cruelty towards defeated enemies, vividly depicted in reliefs and inscriptions. Although appearing peaceful later, underlying tensions and succession disputes foreshadow Assyrian fragility.
Fragmentation and Rise of Babylon and Media
Following Ashurbanipal’s death, Assyria plunges into a severe succession crisis involving multiple contenders, including Ashur-etil-ilani, Sinsharishkun, and general Sin-shumu-lishir. This internal chaos critically weakens Assyria. Concurrently, Nabopolassar leads a successful Chaldean rebellion, establishing Babylonian independence by 629 BCE. At the same time, Cyaxares of Media overthrows Scythian dominance, consolidating Media and preparing to confront Assyria. These developments set the stage for a decisive coalition of Babylonians and Medes, poised to end Assyrian dominance.
“The lack of a sense of history is the damnation of the modern world.”
― Robert Penn Warren, quoted by Chris Maser (1999)
