Epirus has been called Albania since its…
1318 CE
Epirus has been called Albania since its conquest in the late thirteenth century by Charles d’Anjou, King of Naples.
The kingdom of Albania, a distinct entity from the Kingdom of Naples, has the nature of a military oriented political structure, with the organs of government located in Durrës.
At the head of this governmental body is the captain-general, who has the status of a viceroy.
These persons usually have the title of capitaneus et vicarius generalis and are the head of the army also, while the local forces are commanded by persons who hold the title marescallus in partibus Albaniae.
The royal resources, especially income from salt production and trade, are paid to the thesaurius of Albania.
The port of Durrës and sea trade are essential to the kingdom.
The port is under the command of a prothontius and the Albanian fleet has its own captain.
Other offices are created and function under the authority of the viceroy.
With the attrition of the territory of the kingdom, the persons appointed as captain-generals had begun losing their powers, becoming more like governors of Durrës, than representatives of the king.
The role of local Albanian lords has become increasingly important to the fate of the kingdom, and the Angevins integrate them into their military structure, especially in the second phase of the kingdom.
When Philip of Taranto returned in 1304, one Albanian noble, Gulielm Blinishti, had been appointed head of the Angevin army in the Kingdom of Albania with the title marascallum regnie Albaniae.
He is succeeded in 1318 by Andrea I Muzaka.
Other western titles of nobility are from 1304 on bestowed by the Angevins upon the local Albanian lords.
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Polynesia (1828–1971 CE)
Missions, Colonial Rule, Nuclear Era, and Islander Revivals
Geography & Environmental Context
Polynesia in this framework consists of three fixed subregions:
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North Polynesia: the Hawaiian Islands except the Big Island of Hawai‘i (i.e., O‘ahu, Maui, Kaua‘i, Moloka‘i, Lāna‘i, Ni‘ihau, Kaho‘olawe) plus Midway Atoll.
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West Polynesia: the Big Island of Hawai‘i, Tonga, Samoa, Tuvalu, Tokelau, the Cook Islands, and French Polynesia (Tahiti, Society Islands, Tuamotus, Marquesas).
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East Polynesia: Pitcairn Island and Rapa Nui (Easter Island).
Across these archipelagos, tropical trade-wind climates prevail, with cyclone belts affecting Samoa, the Cooks, Tuvalu, and Tokelau; volcanic high islands (Hawai‘i, Tahiti, Savai‘i, Upolu) contrast with low coral atolls (Marsh–Tuamotu chains). Reef fisheries, taro and breadfruit groves, and limited freshwater lenses defined ecological limits, while population growth and 20th-century militarization increased pressure on land and lagoons.
Climate & Environmental Shifts
The late 19th century saw variable El Niño–Southern Oscillation (ENSO) events that brought droughts to atolls and heavy rains to high islands. Cyclones periodically devastated coastal settlements and breadfruit groves. In the mid-20th century, runway construction, urbanization, and lagoon dredging altered local hydrology, while radioactive fallout (from French tests in French Polynesia from 1966 and upwind U.S. tests in Micronesia earlier) entered regional anxiety and health debates.
Subsistence & Settlement
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High islands maintained mixed gardens (taro, yams, bananas), breadfruit orchards, pigs, and intensive reef fishing; plantation sectors (sugar, pineapple in Hawai‘i; copra in French Polynesia, the Cooks, Tuvalu, Tokelau) linked families to cash.
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Atolls relied on coconuts, preserved breadfruit, pulaka/taro pits, and lagoon fisheries, supplemented by remittances and colonial rations in bad years.
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Urban hubs—Honolulu (North Polynesia), Apia and Nuku‘alofa (West Polynesia), Pape‘ete (French Polynesia), and Hanga Roa (Rapa Nui)—grew with missions, administration, shipping, and (after WWII) air travel and tourism.
Technology & Material Culture
Mission schools and printing presses spread literacy; schooners and later steamships knit archipelago economies. After 1900, outboard motors, radios, and concrete housing transformed daily life; airfields (e.g., O‘ahu, Tahiti, Rarotonga, Faleolo) opened long-haul links. Material culture hybridized: tapa and fine mats continued alongside cotton cloth; canoe carving persisted while aluminum boats proliferated; church architecture stood beside fale and hale vernacular.
Movement & Interaction Corridors
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Labor and migration: 19th-century contract labor fed plantations (especially Hawai‘i), followed by 20th-century migration to New Zealand, Australia, and the U.S.; seasonal inter-island voyaging persisted for family, church, and trade.
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Shipping and air routes: Honolulu and Pape‘ete became trans-Pacific nodes; Apia and Rarotonga connected West Polynesia to Auckland and Sydney.
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War corridors: WWII militarized North and West Polynesia; bases, runways, and garrisons left long-term economic and environmental footprints.
Cultural & Symbolic Expressions
Christianity became dominant across Polynesia, but customary authority (chiefly systems, matai titles, kāhui ariki)and ritual continued, often braided with church life. Hula, ‘ori Tahiti, siva Samoa, and haka (in nearby Aotearoa/NZ) flourished in new performance circuits, while language retention movements gathered momentum after WWII. In East Polynesia, Pitcairn’s Bounty-descendant culture and Rapa Nui’s rongorongo legacy and moai landscape shaped strong place-based identities.
Environmental Adaptation & Resilience
Atoll communities relied on breadfruit fermentation pits, cisterns, and inter-island kin networks for famine relief. Reef tenure and customary closures (e.g., ra‘ui/kapu) protected fisheries. After cyclones, rebuilding mobilized church groups and village labor. Cash-crop volatility was buffered by subsistence gardens and migration remittances.
Political & Military Shocks
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North Polynesia: Overthrow of the Hawaiian Kingdom (1893) and U.S. annexation (1898) culminated in statehood (1959); Honolulu became a U.S. military and tourism hub; Midway a strategic naval/air base (Battle of Midway, 1942).
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West Polynesia:
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Western Samoa gained independence (1962) after the non-violent Mau movement.
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Tonga preserved monarchy under treaties; full independence (1970).
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Cook Islands entered free association with NZ (1965); Tokelau remained NZ-administered; Tuvalu was within the Gilbert & Ellice colony (separation later, 1978).
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French Polynesia remained under France; nuclear testing at Moruroa and Fangataufa from 1966 triggered protest and laid foundations for autonomy debates.
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Hawai‘i’s Big Island industrialized sugar/pineapple early, then diversified with tourism and military links as part of the new U.S. state.
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East Polynesia: Pitcairn remained a small British colony (with migration to Norfolk); Rapa Nui was annexed by Chile (1888), leased to ranching companies, and militarized in the mid-20th century, constraining land access and fueling later autonomy claims.
Transition
By 1971, Polynesia had moved from missionary kingdoms and colonial protectorates to a mosaic of independent states, free-association polities, colonies, and a U.S. state. War-time infrastructures, air routes, and mass tourism reoriented economies; diaspora networks tied villages to Auckland, Honolulu, Sydney, and Los Angeles. Nuclear testing in French Polynesia cast a long shadow, while cultural revivals reclaimed dance, language, and chiefly authority. Across atolls and high islands, custom and Christianity, remittances and reefs together sustained Polynesian resilience in the modern era.
Australasia (1828–1971 CE)
Colonial Nationhood, Industrial Growth, and Indigenous Revivals
Geography & Environmental Context
Australasia consists of three fixed subregions:
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Northern Australia: the Northern Territory’s Top End, Queensland north of the Tropic of Capricorn, and the Kimberley and Pilbara regions of Western Australia.
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Southern Australasia: the southern portions of Australia (New South Wales, Victoria, South Australia, southern Queensland, southern Western Australia, and Tasmania) together with New Zealand’s South Island, the Cook Strait, and the southwestern tip of the North Island.
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South Polynesia: New Zealand’s North Island (except its southwestern tip), the Chatham Islands, Norfolk Island, and the Kermadec Islands.
This region stretches from the monsoonal tropics to the temperate southern seas, embracing deserts, grasslands, alpine ranges, rainforests, and fertile coasts. Its environments shaped distinct settlement patterns—from pastoral frontiers in the north to industrial cities and ports in the south.
Climate & Environmental Shifts
The 19th century brought alternating droughts and floods to the Australian interior and devastating cyclones to the north. The temperate south and New Zealand enjoyed steadier climates suited to farming and livestock. In the 20th century, large-scale irrigation and dam projects—like the Snowy Mountains Scheme (1949–74)—reengineered water systems. Severe bushfires and erosion followed deforestation. In New Zealand, glacial retreat and soil loss accompanied agricultural intensification.
Subsistence & Settlement
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Indigenous peoples: Aboriginal Australians and Māori endured dispossession but sustained knowledge systems tied to land and water.
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Colonial expansion:
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By mid-19th century, British settlers dominated governance across Australia and New Zealand. Gold rushes in Victoria (1850s) and Otago (1860s) spurred migration and urban growth.
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Agriculture and pastoralism expanded rapidly: sheep and cattle across the Australian interior; dairy and grain farming in New Zealand’s fertile plains.
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Urbanization concentrated populations in Sydney, Melbourne, Adelaide, Hobart, Wellington, Christchurch, and Auckland.
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Postwar migration after 1945 diversified populations, bringing Southern Europeans and later Asians into the labor force.
Technology & Material Culture
Railways, ports, and telegraph lines linked inland farms to coastal cities. Refrigerated shipping (from the 1880s) allowed export of meat and dairy to Britain, binding the region to global markets. Industrialization advanced after WWII with car manufacturing, mining, and hydroelectric power. Everyday life modernized through electricity, radio, and television. Indigenous art and craft persisted, later inspiring national cultural renewal.
Movement & Interaction Corridors
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Maritime networks tied Australian and New Zealand ports to Britain, India, and Asia; by the 20th century, trans-Pacific links expanded.
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Migration corridors: British immigration dominated until postwar diversification. Māori and Pacific Islander movement into cities accelerated after WWII.
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Military routes: Troops departed from Sydney, Melbourne, and Wellington to fight in imperial and world wars. Airfields built for WWII became postwar travel arteries.
Cultural & Symbolic Expressions
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Indigenous resilience: Aboriginal songlines, ceremonies, and art remained vital despite suppression; Māori maintained marae, carving, and haka, fueling cultural revival by mid-century.
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Colonial and national cultures:
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Australia federated in 1901; New Zealand became a dominion in 1907.
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Literature, art, and sport (rugby, cricket, Australian rules football) forged shared identities.
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European-derived traditions blended with Indigenous and migrant influences.
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Religion: Predominantly Christian, yet increasingly secular; missions evolved into welfare institutions and later arenas of protest.
Environmental Adaptation & Resilience
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Agriculture: Innovations in irrigation, fertilizers, and animal breeding increased yields but damaged ecosystems.
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Water management: Dams and schemes tamed drought-prone rivers; conservation movements began with national parks.
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Urban adaptation: Expanding infrastructure mitigated fires and floods but encouraged suburban sprawl.
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Indigenous adaptation: Aboriginal and Māori communities pursued land rights and cultural renewal, asserting continuity through change.
Political & Military Shocks
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Colonial wars and resistance: Frontier conflicts persisted into the late 19th century; Māori resistance in New Zealand’s Land Wars (1840s–70s) ended with major land loss.
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Nationhood: Australia’s federation (1901) and New Zealand’s dominion status (1907) consolidated self-government.
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World wars: Heavy ANZAC losses at Gallipoli (1915) and elsewhere shaped national mythologies.
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Economic crises: The Great Depression (1930s) brought hardship, followed by postwar recovery.
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Cold War alliances: The ANZUS Treaty (1951) aligned Australia and New Zealand with the U.S.; nuclear testing in the Pacific spurred emerging antinuclear movements.
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Civil rights: The 1967 Australian referendum recognized Aboriginal peoples in the census; Māori activism gained momentum in the 1960s–70s.
Transition
Between 1828 and 1971, Australasia evolved from colonial outposts into industrial democracies and regional powers. British migrants built settler nations tied to imperial trade, yet by mid-century both countries forged independent identities. Indigenous peoples, long marginalized, reasserted presence through cultural revival and political activism. The postwar era saw booming cities, resource exports, and closer Pacific engagement. By 1971, Australia and New Zealand were prosperous, urbanized, and globally connected—modern states still reckoning with colonial legacies and embracing their Pacific and Indigenous dimensions.
South Polynesia (1828–1971 CE): Colonial Annexations, War Mobilization, and Indigenous Revivals
Geography & Environmental Context
South Polynesia includes New Zealand’s North Island (except its southwestern tip), the Chatham Islands, Norfolk Island, and the Kermadec Islands. Anchors include the Auckland–Waikato corridor, Bay of Plenty, Bay of Islands, the Central Plateau (Taupō–Tongariro–Taranaki arc), the Chatham Islands, and outliers Norfolk and the Kermadecs. Temperate-to-subtropical regimes prevail, with reliable rainfall on the North Island, cooler oceanic climates on the Chathams, and storm-exposed Kermadec and Norfolk coasts.
Climate & Environmental Shifts
Floods and periodic droughts shaped North Island agriculture; volcanic activity persisted on the Central Plateau and offshore (White Island/Whakaari). The Chathams faced cooler, wetter conditions that constrained horticulture. Cyclones and storms periodically struck Norfolk and the Kermadecs. Over the 20th century, deforestation, erosion, and river control works (stopbanks, hydro schemes) transformed landscapes; reforestation and soil conservation followed mid-century.
Subsistence & Settlement
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North Island (Aotearoa New Zealand):
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1828–1860s: Māori agriculture (kūmara, potatoes) and trade with Pākehā settlers flourished in coastal hubs (Bay of Islands, Auckland).
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1860s–70s: The New Zealand Wars over land and sovereignty devastated Māori communities, leading to large-scale confiscations (raupatu) and the growth of settler farms.
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1880s–1930s: Refrigeration enabled dairy and meat exports; towns expanded; Māori urban migration accelerated after WWII.
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1950s–70s: State housing, hydro projects, and road networks reshaped settlement; Māori organizations drove a cultural renaissance.
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Chatham Islands (Rēkohu): Moriori and Māori communities lived by fishing, sheep farming from the late 19th century, and limited cropping; whaling stations operated in the 19th century.
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Norfolk Island: A British penal colony (1825–1855); resettled by Pitcairn Islanders (1856); subsistence gardening, later small-scale tourism and strategic wartime role.
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Kermadec Islands: Uninhabited; scientific stations and occasional weather outposts appeared in the 20th century.
Technology & Material Culture
Railways and roads connected North Island farms to ports; refrigerated shipping (from the 1880s) globalized meat and dairy. Sawmills, wool scours, and freezing works dotted coastal towns. Urban households adopted radios, refrigerators, and televisions by mid-century. On Norfolk, WWII airfields and coastal defenses left lasting infrastructure; the Chathams saw lighthouses, depots, and later airstrips.
Movement & Interaction Corridors
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Migration: British and Irish settlers dominated the 19th century; postwar migration diversified cities. Māori moved from rural marae to urban neighborhoods (Auckland, Wellington) after WWII.
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Maritime routes: Whaling and sealing circuits connected Bay of Islands and Chathams in the 19th century; refrigerated shipping tied Auckland and Napier to London; Norfolk linked to Australia and New Zealand.
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War mobilization: North Island ports mobilized troops for the Boer War, both World Wars, Korea, and Vietnam; Norfolk hosted Allied wartime facilities.
Cultural & Symbolic Expressions
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Māori renaissance: From the late 19th century, leaders like Sir Apirana Ngata promoted arts, haka, carving, and land development; after WWII, urban marae and Te Reo Māori revival accelerated.
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Moriori revival: In the late 20th century (beyond 1971, but with roots earlier), Moriori cultural renewal began; 19th-century trauma remained a core memory.
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Literature & arts: New Zealand writers and painters (e.g., Frank Sargeson, Colin McCahon) forged national modernism; kapa haka and carving schools thrived.
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Norfolk identity: Blended Pitcairn/Polynesian and British traditions; Norf’k language and Bounty heritage became central symbols.
Environmental Adaptation & Resilience
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Agriculture: Pasture improvement and fertilizer stabilized dairy and sheep farming; erosion control and reforestation responded to earlier depletion.
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Urban services: State housing, electrification, and health systems raised living standards; flood control and hydro schemes moderated river risks.
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Island strategies: Chathams and Norfolk balanced imports with local fishing and gardening; small economies relied on subsidies and seasonal work.
Political & Military Shocks
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Treaty and land: The Treaty of Waitangi (1840) framed Crown–Māori relations; subsequent breaches and raupatu shaped politics and law for generations.
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Wars & nationhood: The New Zealand Wars (1860s) consolidated settler control; dominion status (1907) and WWI/WWII service forged national identity.
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Postwar policy: Welfare state expansion, hydro development, and immigration reshaped society; Māori activism and land claims gathered momentum.
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Islands governance: Norfolk oscillated between colonial and self-governing arrangements; Chathams remained part of New Zealand with limited local autonomy; Kermadecs stayed as protected outliers.
Transition
Between 1828 and 1971, South Polynesia moved from Māori–Pākehā encounter to settler nationhood and, later, to urbanized welfare-state modernity. Māori endured land loss and conflict, then led cultural revival and urban adaptation. The Chathams and Norfolk navigated whaling economies, penal histories, and small-island resilience; the uninhabited Kermadecs entered science and conservation circuits. By 1971, South Polynesia was a firmly integrated part of New Zealand’s national project, increasingly conscious of Indigenous rights and regional island identities—poised for the late-20th-century surge in bicultural policy and Pacific regionalism.
The new Maori kingdom begins to clash with land-hungry colonists.
Mining towns spring up almost overnight in New South Wales and Victoria after gold is discovered.
The number of free settlers immigrating to Australia multiplies many times over as thousands of gold seekers from the British Isles, North America, and New Zealand pour in to the continent.
Many bushrangers, now predominantly native Australians rather than British Isles convicts, begin ambushing the gold shipments.
Nelson College is founded in Nelson, New Zealand, on April 7, 1856.
The school opens with eight students in premises in Trafalgar Square, Nelson, but shortly hereafter will moved to a site in Manuka Street.
Christchurch, New Zealand receives a royal charter as a city on July 31, 1856, the first in New Zealand.
A movement to establish a Māori king, instigated by Tamihana Te Rauparaha (son of Te Rauparaha) after having met Queen Victoria in England in 1852, has developed in response to the rapid loss of Māori land to the British government and colonists.
The movement’s proponents believe that by having a monarch who could claim status similar to that of Queen Victoria, Māori would be able to deal with Pākehā (Europeans) on equal footing.
The establishment of the monarchy is also designed to achieve unity among iwi of all regions of the islands and thus weaken the potential on the part of the British to “divide and rule”; and, in addition, it is seen as a step towards establishing law and order.
Te Rauparaha's cousin, Matene Te Whiwhi of the Ngāti Raukawa and Ngāti Toa iwi, had attempted unsuccessfully to persuade many chiefs from various iwi to put themselves forward for the position.
The elderly chief Pōtatau Te Wherowhero also expressed his reluctance, but was persuaded to accept the mantle of king at the wish of his own tribe Ngati Maniapoto.
Te Wherowhero was formally selected as king by a meeting of chiefs of the Māori tribes held at Pūkawa, Lake Taupo, in April 1857 and is crowned during elaborate ceremonies held at his marae in Ngāruawāhia in 1858.
He becomes known as Pōtatau te Wherowhero or simply Pōtatau.
The King Movement has influence over large parts of New Zealand’s North Island – in particular, the lands of the Ngati Tuwharetoa, Taranaki, Whanganui and Tainui iwi that have been involved in the movement’s establishment.
The Maori still own most of the land of the North Island, but a large increase in the number of immigrants in the 1850s has led to demands for greatly increased land purchase by the government.
Many Maori are determined not to sell, but Pokikake Te Teira, a minor chief of the Te Atiawa iwi, offers to sell some six hundred acres of land known as the Pekapeka block at Waitara to the British.
However, the sale is vetoed by the paramount chief of the tribe, Wiremu Kingi.
Despite knowing this, the Governor of the Colony, Thomas Gore Browne, accepts the purchase and tried to occupy the land.
The real issue is sovereignty.
The Treaty of Waitangi had given the Māori Chiefs and the British Government equal sovereignty over the land of New Zealand, and by 1860 it is tacitly recognized that British Law prevails in the settlements and Māori Custom elsewhere.
The British had accepted this situation for twenty years but are finding it increasingly irksome.
The European settlers now outnumber the Māori whose population is declining due to disease and low birth rates.
They are convinced that the British system represents the best that civilization has to offer and see it as both their duty and their right to impose it on other peoples.
On March 5, 1860 Governor Browne orders Colonel Gold, commanding the 65th Regiment, the militia and the Taranaki Rifle Volunteers to occupy the disputed block of land at Waitara.
In response, Wiremu Kingi hastens to the block and with about eighty men hastily built a Pā, or defensive strong point, on a nearby headland and refused to evacuate it, beginning the first of two Taranaki War, in which only the extremist wing of the King Movement participates.
At the time of the conflict the main European settlement is at New Plymouth and much of the fighting takes place within twenty-five kilometers of the town.
The war consists essentially of a series of generally successful sieges of Maori pas (fortified villages) by British troops and militia employing a sap trench procedure.
The British are defeated during an attack (June 1860) on Puketakauere pa when the Maori execute a surprise counterattack; but the Maori are defeated at Orongomai in October and Mahoetahi in November.
Gold is discovered in South Island’s Otago region in 1861, drawing thousands of gold seekers from Australia and North America.