The Jews in England, who number approximately…

1190 CE

Locations

London Middlesex United Kingdom View →

People

Frederick I, Holy Roman Emperor View → John of England View → Joscius View → Philip II of France View → Pope Innocent III View → Richard I of England View → Saladin View → William the Lion View →

Groups

Jews View → Papal States (Republic of St. Peter) View → Alba (Scotland), Scots Kingdom of View → Normandy, Duchy of View → Holy Roman Empire View → France, (Capetian) Kingdom of View → Jerusalem, Latin Kingdom of View → Angevin Empire View → England, (Plantagenet, Angevin) Kingdom of View → Egypt, Ayyubid Sultanate of View →

Commodities

Weapons View →

Subjects

Commerce View → Labor and Service View → Conflict View → Mayhem View → Faith View → Government View → Custom and Law View → Technology View →

Regions

North Europe

View →

Subregions

Northwest Europe

View →

Related Events

Refine Results

The Wall of Philip Augustus: Paris Fortified…

The Wall of Philip Augustus: Paris Fortified Against the Plantagenets (Begun 1190)

During the ongoing struggles between Philip II of France and the Anglo-Norman House of Plantagenet, Philip ordered the construction of a massive stone wall to fortify Paris, later known as the Wall of Philip Augustus. The decision to fortify the capital was made in 1190, just before Philip departed for the Third Crusade, as he feared an attack from the northwest, where Normandy was controlled by the Plantagenets.

Strategic Reasons for the Wall

Protecting Paris During the Third Crusade
- Philip anticipated that, in his absence on crusade, the Angevin kings of England—especially Richard I—could seize the opportunity to strike at France.
- Paris, as the royal capital, needed defenses to prevent invasion from Anglo-Norman forces.
Fortifying Against Plantagenet Normandy
- At the time, Normandy was still in Plantagenet hands, and any attack on Paris would likely come from the northwest.
- To prepare for this, Philip prioritized fortifying the Right Bank first, as it was the most vulnerable to an invasion from Normandy.

Construction and Design of the Wall

The Right Bank defenses were built first, given its greater risk of attack from the Plantagenet-controlled territories.
The wall was made of stone and featured:
- Large fortified gates at key entry points.
- Defensive towers spaced along the length of the wall.
- A moat in some sections to further strengthen the city's defenses.
Upon Philip’s return from the Crusade, construction continued on the Left Bank, ensuring the entire city was enclosed.

Impact of the Wall of Philip Augustus

First major fortification of Paris – The wall transformed Paris into a true medieval stronghold, providing defensive security for the expanding Capetian capital.
A symbol of Philip’s kingship – Strengthening the capital reinforced Philip’s authority, demonstrating his foresight and strategic planning.
A legacy of urban defense – The wall remained in use for centuries, with portions still visible today, marking Philip’s lasting influence on the development of Paris.

The Wall of Philip Augustus, begun in 1190, was a direct response to the ongoing Capetian-Plantagenet rivalry and was a key part of Philip’s strategy to secure France while embarking on the Third Crusade.

View Event

The Holy Grail and Chrétien de Troyes'…

**The Holy Grail and Chrétien de Troyes' Perceval, ou le Conte du Graal (1180–1190 CE)**

The Holy Grail, originally a symbolic talisman likely rooted in Celtic pagan tradition, evolved in the late 12th century into a Christian relic associated with the cup used at the Last Supper. According to later legend, Joseph of Arimathea used this cup to collect the blood of Christ at the Crucifixion.

The Grail became a central object of medieval quest literature, sought after by King Arthur's knights, most notably in Perceval, ou le Conte du Graal by Chrétien de Troyes, the first known literary work to feature the Holy Grail.

**Chrétien de Troyes and Perceval (1180–1190)**

French poet Chrétien de Troyes wrote Perceval, ou le Conte du Graal (Perceval, or the Story of the Grail) around 1180.
The romance tells the story of Perceval, a young knight who witnesses a mysterious procession featuring the Grail at the castle of the Fisher King.
However, Perceval fails to ask the right questions about the Grail, missing his chance to heal the wounded king and restore the land.

Chrétien died before completing the romance, and other poets later attempted to finish it between 1180 and 1190, adding Christian mystical interpretations to the legend.

The Holy Grail’s Evolution in Medieval Literature

In Chrétien’s original Arthurian context, the Grail is a mysterious object with unclear religious significance.
Later versions, such as Robert de Boron’s Joseph d’Arimathie (late 12th century), explicitly link the Grail to Christ and the Last Supper, transforming it into a sacred Christian relic.
The Grail quest becomes central to Arthurian legend, inspiring later romances, including:
- Wolfram von Eschenbach’s Parzival (early 13th century).
- The Vulgate Cycle (13th century), which introduced Galahad as the purest Grail knight.
- Thomas Malory’s Le Morte d'Arthur (15th century), cementing the Grail as a key element of Arthurian mythology.

**Legacy of Perceval and the Grail Legend**

Chrétien’s Perceval marked the first recorded literary appearance of the Holy Grail, setting the foundation for centuries of Grail literature.
The legend blended Celtic, Christian, and chivalric themes, shaping medieval spiritual and heroic ideals.
The Grail’s transformation from a mystical object to a Christian relic reflected broader religious and cultural changes in medieval Europe.

Though unfinished at his death in 1180, Chrétien de Troyes' Perceval gave birth to one of the most enduring and influential legends of Western literature.