The traditions related to Axumite rule will…
100 CE to 243 CE
The traditions related to Axumite rule will become fixed during the third and fourth centuries.
Gedara, who lives in the late second and early third centuries, is referred to as the king of Axum in inscriptions written in Gi'iz (also seen as Ge'ez), the Semitic language of the Axumite kingdom.
The growth of imperial traditions is concurrent with the expansion of foreign holdings, especially in Southwest Arabia in the late second century CE and later in areas west of the Ethiopian highlands, including the kingdom of Meroë.
Meroë is centered on the Nile north of the confluence of the White Nile and Blue Nile.
Established by the sixth century BCE or earlier, the kingdom's inhabitants are black Africans who are heavily influenced by Egyptian culture.
It is probably the people of Meroë who were the first to be called Aithiopiai (''burnt faces'') by the ancient Greeks, thus giving rise to the term Ethiopia that considerably later will be used to designate the northern highlands of the Horn of Africa and its inhabitants.
No evidence suggests that Meroë has any political influence over the areas included in modern Ethiopia; economic influence is harder to gauge because ancient commercial networks in the area are probably extensive and involve much long-distance trade.