Karka (Caria) is added in the last…

The Persians crush the Ionian fleet in the decisive sea battle at Lade (a tiny island) near Miletus in 494 BCE; the Ephesians massacre the Chiot survivors of the battle.

The massacre may have occurred because Ephesus is a commercial rival of the chief rebels, Chios and Miletus.

Miletus is taken and destroyed; the Persians put all of the city's male inhabitants to the sword and deport the surviving inhabitants.

Argos, which has fought intermittently with Sparta and often allied itself with Athens, is attacked in 494 by Cleomenes I of Sparta, who surprises the Argive soldiers during their supper and defeats them at the Battle of Sepeia near Tiryns, fully establishing Spartan dominance in the Peloponnese.

The closet thing to a contemporaneous source for the description of the battle is, as for many events in this time period, the Histories of Herodotus (written approximately fifty years later, circa 440 BCE).

According to Herodotus, the Spartan army tricked the Argives into believing that the Spartans were going to their evening meal, and when the Argives did the same, the Spartans seized up their arms and attacked them, gaining an overwhelming victory.

The battle is a controversial one in terms of the Spartan legend for, according to Herodotus, Cleomenes massacred the remaining Argives—most by burning them alive in the sacred grove of Argos to which they had fled for refuge.

Cleomenes does not destroy Argos, however, realizing that dislike of the Argives is one of the factors that keeps Sparta's Peloponnesian allies loyal.

Argos is left to the control of a group described as “slaves” (perhaps really members of surrounding subject communities, rather than literal slaves).

Darius' fleet upon the suppression of the Ionian revolt in 493 appears off the Chersonese, and Miltiades loads five boats with his treasures and makes for Athens.

One of the boats, captained by Miltiades' eldest son, Metiochos, is captured. (He is taken as a lifelong prisoner to Persia, but Darius treats him honorably, marries him to a Persian princess, and regards their children as members of the Persian nobility.)

Themistocles, whose father, Neocles, came of the aristocratic Lycomid family and was not poor, but whose mother was a concubine, non-Athenian, possibly non-Greek, thus owes his citizenship to the legislation of Cleisthenes, which, in 508, had made citizens of all free men of Athens.

Elected archon in 493, he sponsors the first public works destined to make the defensible rocky bays of Piraeus, five miles from Athens, into harbors, replacing the nearer but unprotected beaches of Phaleron.

Miltiades, having arrived in Athens, is bound to raise animosities here because of his fabulous wealth, his foreign wife Hegesipyle (who bore him a son, Cimon the younger, about 510), and his past as a “tyrant”.

As archon, Themistocles must be concerned in the trial of Miltiades, who is prosecuted for his tyrannical role in the Chersonese, probably at the instigation of the rival clan of the pro-Persian Alcmaeonids, but he is triumphantly acquitted as the champion of resistance to Persian encroachments upon Greek freedom.

Having firsthand experience of the Persians, Miltiades is chosen, from 493 onward, as one of the ten generals of the Athenian land forces.

Unlike Themistocles, he is still thinking in terms of land warfare and of an agreement with Sparta, which is favored by the Athenian landowners, the peasantry, and the rural middle class.

Persian king Darius the Great before the Scythian campaign of 513-512 according to Herodotus had sent ships to explore the Greek coasts, but he takes no military action until after Athens and Eretria support the Ionian revolt, which Darius takes as a pretext for launching an invasion of the Greek mainland.

After the suppression of the rebellion, Mardonius, Darius' son-in-law, is given charge of an expedition against Athens and Eretria, but the loss of his fleet in a storm off Mount Athos in 492 BCE forces him to abandon the operation.

Two royal families hold the kingship of Sparta, whose ruling class has devoted itself to war and diplomacy from the fifth century on, deliberately neglecting the arts, philosophy, and literature, and forging the most powerful army standing in Greece.

Cleomenes, the Agiad king, tries in 491 to punish the Medizers of Aegina for that city's submission to the Persians, but co-king Demaratus again thwarts him.

Cleomenes engineers the deposing of Demaratus on a false charge of illegitimacy by bribing the Delphic oracle, and Demaratus' cousin Leotychidas of the Eurypontid house accedes to the throne.

Cleomenes' deceit is discovered, and he flees to Thessaly.

The Spartans reinstate him, but soon afterwards, he goes insane (it is alleged), is imprisoned, and commits suicide.

The deposed Demaratus has in the meantime fled to Persia and is given some small cities in northwestern Asia Minor (which his descendants will continue to hold in the time of Xenophon, nearly a century later).

Leonidas, a member of the Agiad house and married to Cleomenes' daughter, Gorgo, who possibly supports Cleomenes' aggressions against other Greek cities, in 490 succeeds his half-brother as one of Sparta's two kings.

The Messenians stage an unsuccessful anti-Spartan revolt from the fortress citadel of Mount Ithome in 490 BCE.

The First Persian War is brief.

Persia in the summer of 490, intending to punish Athens for its participation in a raid in Asia Minor, sends a force (small by Persian standards, about twenty thousand infantry and eight hundred cavalry, commanded by Datis, a Mede) that sails across the Aegean, stopping to capture the Ionian colony of Náxos, the largest of the Cyclades.

Hippias, the deposed Athenian tyrant who had taken refuge with the Persian governor at Sardis and is now a bitter old man, crosses the Aegean with the Persian army.

The seaborne invaders capture Náxos, treating the island with severity, …