The pretender Alexander Balas, in order to…
152 BCE
The pretender Alexander Balas, in order to outplay Demetrius, the legitimate king of Syria, makes peace with Jonathan, calling him his “friend” and giving him the Seleucid rank of a courtier, thereby legitimizing his position.
Jonathan now withdraws his support from Demetrius and declares allegiance to Balas, who in 153 or 152 elects Jonathan as high priest in Jerusalem.
Thus is born the high priestly Hasmonean line.
The title is not merely nominal: Jonathan becomes the official leader of his people and the Hellenistic party can no longer attack him without severe consequences.
It is unknown whom Jonathan had displaced as High Priest, though some scholars suggest that this was the Teacher of Righteousness, later founder of the Essenes.
In this theory, Jonathan is considered the "man of lies.” The strict upholders of the Law, however, are in any case alienated, because the Law holds that no man should be high priest who is not of priestly descent from Aaron.
From now on, this group will form a strong opposition party, later to be known as the most conservative section of the Pharisees, the religious group whose interpretations and applications of the law, written and oral, will become accepted tradition in later Judaism.
The war continues.
The Akra is still in Seleucid hands, and Jonathan seeks to wall it off from the city.