The so-called Old Hittite Kingdom maintains internal…

It takes some time before the Hittites establish themselves, as is clear from some of the texts.

For several centuries there have been separate Hittite groups, usually centered around various cities, but strong rulers with their center in Boğazköy succeed in bringing these together and conquering large parts of central Anatolia to establish the Hittite kingdom about 1700 BCE.

The Assyrian trading colonies in Anatolia come to an end, as the Hittites begin to take over Anatolia and Assyria loses its independence to a dynasty of Amorite descent.

The kingdom’s founder (according to tradition) is a leader named Labarnas, who is said to have established the seas as his boundaries and made his sons governors of seven major conquered territories.

Labarnas’ successor rules the Hitttites from about 1586 BCE as Hattusilis I, apparently establishing his capital in the fortress city of Hattusa (Bogazkale), the reoccupied site of the Assyrian merchant colony destroyed in 1720.

Under Hattusilis I, the Hittite kingdom begins to expand into northwest Syria.

His “Annals” tell of the king’s penetrations into that region and eastward across the Euphates River to Mesopotamia.

The Hittites’ legal code concedes that slaves are human beings, although of an inferior order.

Ammunu, who is the son of Hantili, succeeds Zidanta to Hittite throne around 1550.

The Hurrians of Mitanni retake Cilicia and establish the subkingdom of Kizzuwatna, …

…then, to deprive the Hittites of access to northern Syria, establish a southeastern kingdom, Hanilgalbat.

The Iranian Kassites control the Southern Mesopotamian Kingdom of Babylon and the Semitic Assyrians the kingdom upriver, with the Mitanni kingdom on the upper Euphrates serving as a buffer to the Hittite Empire.

Puzur-Ashur III of Assyria and Burna-Buriash I, a king in the Kassite dynasty of Babylon, sign a treaty agreeing the border between the two states in the mid sixteenth century BCE.

Rebellious Theban kings Kamose and Ahmose (Ammasis, or Amosis) drive the Hyksos from Egypt and, about 1550, establish the native New Kingdom, inspiring the growth of nationalist feeling.

Ahmose, rebelling against Egypt’s Hyksos overlords, weakens their power with his capture of Avaris, their citadel in the north.

Pharaoh Ahmose I, following his capture of Avaris, pursues the enemy across the Sinai Peninsula to Sharuhen, near Gaza, a Hyksos stronghold in Palestine.

He reduces the city after a three-year siege, after which the site is abandoned, marking the sudden end of Canaanite influence there.

Apopis I, the last great Hyksos king of Egypt, who reigned from about 1585 BE to 1542 BCE, had initially controlled most of Egypt but is driven back northward to the vicinity of his capital in the Nile River delta by the successive attacks of the Theban pharaohs.

Apopis is attested in Upper Egypt by stone fragments from Al-Gabalayn that show his name surrounded by the sun disks of the solar god, Re.

A story concerning Apopis and the Theban king Seqenenre shows that the Thebans were vassals of the Hyksos ruler.

Egyptians and Hyksos peacefully coexisted for some time, as the Thebans grazed their cattle in the Nile delta, which was ruled by the Hyksos.

Apopis quarreled with Seqenenre, and war may have erupted.

The Theban king's mummy displays terrible head wounds.

His successor, Kamose, declares a Middle Egyptian town as his northern frontier.

He carries on the war, as is shown by two monuments from Thebes, and drives the Hyksos northward to the vicinity of Memphis (near Cairo).

A Theban fleet also sails by Avaris, Apopis' delta capital.

Apopis reactes by calling on his ally to the south, the Cushite prince, to attack the Thebans in their rear.

His messenger is intercepted, however, and his plan is thwarted by Kamose.

Apopis dies some time soon after this raid, but before the final Hyksos expulsion.

He honored the sun god, Re, and had many collaborators in Middle and Lower Egyp, contrary to later Egyptian propaganda.

Nerik, a city to the north of the Hittite capitals Hattusa and Sapinuwa, had, like Hattusa, been founded by Hattic language speakers; in the Hattusa archive, tablet CTH 737 records a Hattic incantion for a festival there.

Under Hattusili I, who reigned from about 1650 BCE to around 1620 BCE, the Nesian-speaking Hittites had taken over Nerik, where they maintain a spring festival called Puruli in honor of its storm god, who is the son of Wurusemu, sun goddess of Arinna.

In it, the celebrants recites the myth of the slaying of Illuyanka.

The weather god is associated or identified with Mount Zaliyanu near Nerik, responsible for assigning rain to the city.

Under the rule of Hantili, Nerik is ruined, very possibly by the barbarian Kaskas, and …