The Twelve Years' Truce is the name,…
1614 CE
The Twelve Years' Truce is the name, bestowed later, to the twelve-year period of ceasefire within the Eighty Years' War in the Netherlands from March 1609-1621, between the United Provinces and the Spanish-controlled southern states.
In the United Provinces, or Dutch Republic, now recognized as a free and independent state, there has for some years been a war of words between the religious parties known as the Calvinist Gomarists (or Contra‐Remonstrants) and the Arminians.
After the death in 1609 of Jacob Arminius, author of many books and treatises on theology and prominent for his opposition to the five points of Calvinism, his followers had presented objections to the Calvinist doctrine of the Belgic Confession on several points of difference, as well as the teaching of John Calvin, Theodore Beza, and their followers.
These objections had been published in a document called The Remonstrance of 1610, and his proponents are therefore also known as Remonstrants.
In their petition, they had asked that their tenets (defined in the Five Articles of Remonstrance) should be submitted to a national synod, summoned by the civil government.
It was no secret that this action of the Arminians was taken with the approval and connivance of Johan van Oldenbarnevelt, Land's Advocate of Holland for the States of Holland, who is known to uphold the principle of toleration in religious opinions.
The Arminians, in Remonstrance and in some later writings, teach election on the basis of foreseen faith, a universal atonement, resistible grace, and the possibility of lapse from grace.
The opposing Calvinists, led by professor Franciscus Gomarus of the University of Leiden, and thus known as Gomarists, had responded by drawing up a Contra‐Remonstrance in seven articles, and appealed to a purely church synod.
The whole land is henceforth divided into Remonstrants and Contra‐Remonstrants; the States of Holland under the influence of Oldenbarneveldt support the former, and had refused to sanction the summoning of a purely church synod in 1613.
They likewise, in 1614, forbid the preachers in the Province of Holland to treat of disputed subjects from their pulpits.