Banu Assad (Arabic tribe)
Nation | Active
1 CE to 2057 CE
The Bani Assad or Banu Assad (Arabic for "Sons of Lion") is an Arab tribe in Iraq.
They are Adnanite Arabs, powerful and one of the most famous tribes.
They are widely respected by many Arab tribes, respected by Shia Muslims because they have buried the body of Imam Husayn, his family (Ahlul Bayt) and companions with the help of Imam Ali b. Husayn, Zayn al-‘Abidin, the son of the Imam, and many martyrs from the Battle of Karbala are from the tribe.
Today, many members of the tribe live in the Iraqi cities of Basra, Najaf, Kufa, Karbala, Nasariyah, Amarah, Kut, Hilla, Diyala, Baghdad.
There are people from Banu Assad in Kuwait, Lebanon and Yemen who have all migrated from Iraq.
There are also members of Bani Assad tribe in Khuzestan, Ahwaz in Iran located with neighboring tribes of Banu Tamim, Banu Malik, Banu Kaab and other notable Arab Tribes.
Worlds
The Great Crossroads
View →Related Events
Showing 3 events out of 3 total
Tulayha, a tribal chief of Bani Asad at Buzakha in north central Arabia is another self-proclaimed prophet: he leads the rebellion against Medina aided by the allied tribes of Banu Ghatfan, the Hawazin, and the Tayy.
On receiving intelligence of the Muslims preparations, Tulayha prepares also for a battle, and is further reinforced by the contingents of the allied tribes.
Abu Bakr, before launching Khalid against Tulayha, seeks ways and means of reducing the latter's strength, so that the battle can be fought with the maximum prospects of victory.
Nothing can be done about the tribes of Bani Assad and Banu Ghatafan, which stand solidly behind Tulayha, but the Tayy are not so staunch in their support of Tulayha, and their chief, Adi ibn Hatim, is a devout Muslim.
Adi is appointed by Abu Bakr to negotiate with the tribal elders to withdraw their contingent from Tulayha's army.
The negotiations are a success, and Adi brings with him five hundred horsemen of his tribe to reinforce Khalid's army.
Khalid next marches against another apostate tribe, Jadila.
Here again Adi ibn Hatim offers his services to persuade the tribe to submit without bloodshed.
Bani Jadila submits, and their thousand warriors join Khalid's army.
Khalid, now much stronger than when he had left Zhu Qissa, marches for Buzakha.
Here, in mid-September 632 CE, he defeats Tulayha in the Battle of Buzakha.
The remaining army of Tulayha retreats to Ghamra, 20 miles from Buzakha, and are defeated in the Battle of Ghamra in the third week of September 632 CE.
Several tribes submits to the Caliph after Khalid's decisive victories.
Moving south from Buzakha, Khalid reaches Naqra in October 632 CE, with an army now six thousand strong, and defeats the rebel tribe of Banu Saleem in the Battle of Naqra.
632 In third week of October 632 CE, Khalid defeats a tribal mistress, Salma, in the battle of Zafar.
Afterwards, …
Abu Bakr moves in the fourth week of August 632 to Zhu Qissa with all available fighting forces.
Here he plans the strategy of the Campaign of the Apostasy to deal with the various enemies who occupy the entire land of Arabia except for the small area in the possession of the Muslims.
The battles which he had fought recently against the apostate concentrations at Zhu Qissa and Abraq had been in the nature of immediate preventive action to protect Medina and discourage further offensives by the enemy.
These actions have enabled Abu Bakr to secure a base from which he can fight the major campaign that lies ahead, thus gaining time for the preparation and launching of his main forces.
Abu Bakr has to fight not one but several enemies: Tulayha at Buzakha, Malik bin Nuwaira at Butah, Musaylima at Yamamah.
He has to deal with widespread apostasy on the eastern and southern coasts of Arabia: in Bahrain, in Oman, in Mahra, in Hadhramaut and in Yemen.
There is apostasy in the region south and east of Mecca and by the Khuza’ah in northern Arabia.
Abu Bakr forms the army into several corps.
The strongest corps, the main striking arm of the Muslims, is that of Khalid ibn Walid, used to fight the most powerful of the rebel forces.
Other corps are given areas of secondary importance in which to subdue the less dangerous apostate tribes.
The first corps to go into action is that of Khalid.
The timing of the dispatch of other corps hinges on the operations of Khalid, who is tasked with fighting the strongest enemy forces one after the other.
As soon as the organization of the corps is complete, Khalid marches off, to be followed a little later by Ikrimah and 'Amr ibn al-'As.
The other corps are held back by the caliph to be dispatched weeks and even months later.
Before the various corps leave Zhu Qissa, however, envoys will be sent by Abu Bakr to all apostate tribes in a final attempt to induce them to submit.
Apart from their specific objectives, the corps commanders are given the following instructions: Seek the tribes that are your objectives Call the Azaan.
If the tribe answers with the Azaan, do not attack.
After the Azaan, ask the tribe to confirm its submission, including the payment of zakat.
If confirmed, do not attack.
Those who submit will not be attacked.
Those who do not answer with the Azaan, or after the Azaan do not confirm full submission, will be dealt with by the sword.
All apostates who have killed Muslims will be killed.
With these instructions, Abu Bakr launches the forces of Islam against the apostates.
His plan is first to clear the area of west central Arabia (the area nearest to Medina), then tackle Malik bin Nuwaira, and finally concentrate against the most dangerous and powerful enemy: the self-proclaimed prophet Musaylima, who is mainly supported by the powerful tribe of Banu Hanifa, in the fertile region of Yamamah.
Khalid moves to Najd against the rebel tribe of Banu Tamim and their Sheikh Malik ibn Nuwayrah.
At Najd, getting the news of Khalid's decisive victories against apostates in Buzakha, many clans of Banu Tamim hasten to visit Khalid, but the Banu Yarbu', a branch of Bani Tamim, under their chief, Malik ibn Nuwayrah, hangs back.
Malik is a chief of some distinction: a warrior, noted for his generosity, and a famous poet.
At the time of Muhammad, he had been appointed as a tax collector for the tribe of Banu Tamim.
As soon as Malik heard of the death of Muhammad, he gave back all the tax to his tribespeople, saying, "Now you are the owner of your wealth."
His riders are stopped by Khalid's army at the town of Buttah.
Khalid asks them about the signing of pact with Sajjah; they said it was just because they wanted revenge against their terrible enemies.
When Khalid reaches Najd he finds no opposing army.
He sends his cavalry to nearby villages and orders them to call the Azaan (call for prayers) to each party they meet.
Zirrar bin Azwar, a squadron leader, arrests the family of Malik, claiming they had not answered the call to prayer.
Malik avoids direct contact with Khalid's army and orders his followers to scatter, and he and his family apparently move away across the desert.
He refuses to give zakat, hence differentiating between prayer and zakat.
Nevertheless, Malik is accused of rebellion against the state of Medina.
He is also to be charged for his entering in an anti-Caliphate alliance with Sajjah, a self-proclaimed prophetess.
Malik is arrested along with his clansmen, and is asked by Khalid about his crimes.
Malik's response is "your master said this your master said that" referring to Abu Bakr.
Khalid declares Malik a rebel apostate and orders his execution.
Khalid bin Walid kills Malik ibn Nuwayra.
In Medina, ‘Umar told Khâlid: “You enemy of Allâh!
You killed a Muslim man and then rape his wife.
By Allâh, I will stone you".
Khalid had taken Malik’s wife, Layla bint al-Minhal.
Shias claim that Islamically, Khalid would have had to wait for her to complete the waiting period iddah (three menstrual cycles) before Khalid would have been able to marry her.
Sunnis believe that since Malik and his tribe were judged apostates, they were taken captives and Idda rules do not apply to apostates.
Shias also claim that Abu Qatada Ansari was so shocked at Malik's murder by Khalid that he immediately returned to Medina, and told Abu Bakr that he would not serve under a commander who had killed a Muslim.
The death of Malik and Khalid's taking of his wife Layla creates a controversy.
Some officers of his army—including a prominent companion of Muhammad, Abu Qatadah—believe that Khalid killed Malik to take his wife.
After the pressure exerted by Umar—Khalid's cousin and one of Caliph Abu Bakr's main advisors—Abu Bakr calls Khalid back to Medina to explain himself.