Palmyrene Empire
Years: 260 - 273
The Palmyrene Empire (260–273) is a splinter empire that breaks away from the Roman Empire during the Crisis of the Third Century.
It encompasses the Roman provinces of Syria Palaestina, Egypt and large parts of Asia Minor.The Palmyrene Empire is ruled by Queen Zenobia for her infant son Vaballathus.
The capital of the short-lived empire is the city of Palmyra.
Capital
Palmyra > Tudmur Hims SyriaRelated Events
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Near East (909 BCE – 819 CE) Early Iron and Antiquity — Greeks of Ionia, Levantine Tyre, Roman–Byzantine Egypt, Arabia’s Caravans
Geographic and Environmental Context
The Near East includes Egypt, Sudan, Israel, most of Jordan, western Saudi Arabia, western Yemen, southwestern Cyprus, and western Turkey (Aeolis, Ionia, Doris, Lydia, Caria, Lycia, Troas) plus Tyre (extreme SW Lebanon).-
Anchors: the Nile Valley and Delta; Sinai–Negev–Arabah; the southern Levant (with Tyre as the sole Levantine node in this subregion); Hejaz–Asir–Tihāma on the Red Sea; Yemen’s western uplands/coast; southwestern Cyprus; western Anatolian littoral (Smyrna–Ephesus–Miletus–Halicarnassus–Xanthos; Troad).
Climate & Environment
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Nile’s late antique variability; Aegean storms seasonal; Arabian aridity persistent but terraces/cisterns mitigated.
Societies & Political Developments
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Western Anatolia Greek city-states (Ionia–Aeolia–Doria, with Troad): Miletus, Ephesus, Smyrna, etc.
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Tyre (sole Near-Eastern Levantine node here) dominated Phoenician seafaring.
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Egypt (Ptolemaic → Roman → Byzantine): Nile granary and Christianizing hub.
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Arabian west: caravan kingdoms and Hejaz–Asir oases; western Yemen incense terraces and caravan polities.
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Southwestern Cyprus embedded in Hellenistic–Roman maritime circuits.
Economy & Trade
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Grain–papyrus–linen from the Nile; olive–wine Aegean; incense–myrrh from Yemen; Red Sea lanes linked to Aden–Berenike nodes (outside core but connected).
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Tyre exported craft goods and purple dye.
Technology & Material Culture
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Iron agriculture and tools; triremes and merchant galleys; advanced terracing, cisterns; lighthouse/harbor works.
Belief & Symbolism
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Egyptian polytheism → Christianity (Alexandria); Greek civic cults; Tyrian traditions; Arabian deities; monasticism along Nile/Desert.
Adaptation & Resilience
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Canal maintenance buffered Nile shocks; terraces/cisterns stabilized Arabian farming; Aegean coastal redundancy protected shipping routes.
Transition
By 819 CE, the Near East was a multi-corridor world of Nile granaries, Ionia’s city-coasts, Tyre’s Phoenician legacy, and Arabian incense roads — a foundation for the medieval dynamics ahead (Ayyubids in Syria/Egypt next door, Abbasids beyond, and the Ionian–Anatolian littoral under Byzantine/Nicaean arcs).
Middle East (909 BCE – 819 CE) Early Iron and Antiquity — Urartu, Achaemenids, Parthians, Sasanian Frontiers
Geographic and Environmental Context
The Middle East includes Iraq, Iran, Syria, Armenia, Georgia, Azerbaijan, eastern Jordan, most of Turkey’s central/eastern uplands (including Cilicia), eastern Saudi Arabia, northern Oman, Qatar, Bahrain, the UAE, northeastern Cyprus, and all but the southernmost Lebanon.-
Anchors: the Tigris–Euphrates alluvium and marshes; the Zagros (Luristan, Fars), Alborz, Caucasus (Armenia–Georgia–Azerbaijan); northern Syrian plains and Cilicia; Khuzestan and Fars lowlands; the Arabian/Persian Gulf littoral (al-Ahsa–Qatar–Bahrain–UAE–northern Oman); northeastern Cyprus and the Lebanon coastal elbow (north).
Climate & Environment
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Continental variability; oases survived by canal upkeep; Gulf fisheries stable; Caucasus snows fed headwaters.
Societies & Political Developments
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Urartu (9th–6th c. BCE) fortified Armenian highlands;
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Achaemenid Persia (6th–4th c. BCE) organized satrapies across Iran, Armenia, Syria uplands, Cilicia; Royal Road linked Susa–Sardis through our zone.
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Hellenistic Seleucids, then Parthians (3rd c. BCE–3rd c. CE) and Sasanians (3rd–7th c. CE) ruled Iran–Mesopotamia; oases prospered under qanat/karez and canal regimes.
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Transcaucasus (Armenia, Iberia/Georgia, Albania/Azerbaijan) oscillated between Iranian and Roman/Byzantine influence; northeastern Cyprus joined Hellenistic–Roman networks.
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Arabian Gulf littoral hosted pearling/fishing and entrepôts (al-Ahsa–Qatif–Bahrain).
Economy & Trade
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Irrigated cereals, dates, cotton, wine; transhumant pastoralism; Gulf pearls and dates.
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Long-haul Silk Road and Royal Road flows; qanat irrigation expanded in Iran.
Technology & Material Culture
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Iron plowshares, tools, and weapons; fortifications; qanat engineering; road stations (caravanserais earlier variants).
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Arts: Urartian bronzes; Achaemenid stonework; Sasanian silver; Armenian and Georgian ecclesiastical arts (late).
Belief & Symbolism
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Zoroastrianism, Armenian/Georgian Christianity, local cults; Jewish and early Christian communities in oases/ports; syncretism in frontier cities.
Adaptation & Resilience
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Canal/qanat redundancy, pasture–oasis integration, distributed entrepôts (northeastern Cyprus, Gulf) hedged war and drought.
Transition
By 819 CE, the Middle East was a layered highland–oasis–Gulf system under Sasanian–Byzantine frontiers giving way to Islamic polities.
The Middle East: 244–387 CE
Rise of the Sassanid Empire and Persistent Roman Rivalries
The period from 244 to 387 CE in the Middle East is marked by the decline of the Parthian Empire and the rise of the Sassanid Empire, reshaping the political, cultural, and religious landscape. Ardashir I, son of the priest Papak and claiming descent from the legendary hero Sasan, overthrows the last Parthian king in 224 CE and establishes the Sassanid dynasty, which endures for four centuries. Ardashir and his successors reassert Iranian cultural traditions, deliberately distancing themselves from previous Greek influences by fostering a national Persian renaissance.
Under Sassanid rule, the empire approximates the frontiers of the ancient Achaemenid Empire, with its capital established at Ctesiphon. Sassanian rulers adopt the title shahanshah (king of kings), governing numerous local rulers (shahrdars). Persian society is rigidly structured into four primary classes: priests, warriors, secretaries, and commoners, with powerful priests (led by the mobadan mobad), military leaders (eran spahbod), and bureaucratic officials reinforcing this social stratification.
Military Confrontations with Rome
The Roman Empire remains Persia's principal western adversary, inheriting the rivalry from the Greeks. Emperor Shapur I (241–272) conducts successful military campaigns against Rome, culminating in the capture of Emperor Valerian in 260 CE at the Battle of Edessa, symbolizing a high point of Persian military achievement.
However, the fortunes of war fluctuate significantly over this period. Roman Emperor Carus sacks Ctesiphon in 283, temporarily weakening Persian dominance. Under Emperor Diocletian, Roman forces achieve a decisive victory in 298 at the Battle of Satala, reclaiming extensive territories and exerting renewed control over Armenia. Despite these setbacks, the Sassanians retain substantial power, sustaining intermittent hostilities with Rome, notably under Shapur II (309–379), who captures Armenia and repeatedly confronts Emperor Constantius II.
The drawn-out Roman–Sassanian confrontations, epitomized by engagements at Singara and multiple sieges of the fortress city of Nisibis, underscore the sustained strategic rivalry. A notable truce occurs in 387 CE with the Peace of Acilisene, partitioning Armenia into Roman and Persian spheres of influence, temporarily stabilizing the contested frontier.
Religious Transformations and Christianity’s Spread
Religious and cultural transformations are equally significant during this era. Armenia, influenced by early Christian centers like Antioch and Edessa, officially adopts Christianity as its state religion in approximately 306 CE under King Tiridates III, credited to the miracles performed by Saint Gregory the Illuminator. This conversion precedes Emperor Constantine’s legalization of Christianity within the Roman Empire. Similarly, Georgian King Mirian III converts in 330 CE, aligning Georgia culturally and politically with the Byzantine Empire.
Christianity also thrives in Cyprus, bolstered by the legacy of apostles like Paul and Barnabas. Roman rule brings economic prosperity and infrastructure advancements to the island, despite periodic devastation from earthquakes that continually diminish the grandeur of cities like Salamis.
Sassanian Cultural Influence and Economic Expansion
Sassanian Persia’s influence extends significantly across the Persian Gulf, reaching its apex during this period. Persian authorities establish agricultural colonies in Oman, employing local nomadic tribes as border guards against Roman incursions, promoting Persian agricultural practices, irrigation techniques, and Zoroastrian beliefs. Zoroastrianism, Persia's state religion, reinforces Sassanian rule, elevating the priestly class to a powerful political force.
Urban Prosperity and Cultural Exchange
The people of Greater Syria, notably in cities such as Damascus, Palmyra, and Busra ash Sham, maintain economic vitality, leveraging advanced irrigation, alphabetic writing, and astronomical knowledge predating Roman annexation. Emperor Constantine’s relocation of the Roman capital to Byzantium (Constantinople) in 324 reorients regional administrative structures, dividing Greater Syria into provinces Syria Prima and Syria Secunda, enhancing Roman administrative efficiency and economic integration.
Meanwhile, powerful Arab civilizations like the Nabataeans and the Palmyrenes exert economic influence, with Palmyra flourishing as a vital trade hub along caravan routes.
Thus, from 244 to 387 CE, the Middle East undergoes transformative geopolitical, cultural, and religious shifts. The ascendancy of the Sassanid Empire, sustained Roman–Persian confrontations, and the profound spread of Christianity collectively redefine regional dynamics, laying foundational patterns that endure into subsequent eras.
The Limes Germanicus (Latin for Germanic frontier) is a line of frontier (limes) fortifications that bound the Roman provinces of Germania Inferior, Germania Superior and Raetia, dividing the Roman Empire and the unsubdued Germanic tribes from the years 83 to about 260 CE.
At its height, the limes stretched from the North Sea outlet of the Rhine to near Regensburg on the Danube.
The Lower Germanic Limes extend from the North Sea at Katwijk in the Netherlands along the then main Lower Rhine branches (modern Oude Rijn, Leidse Rijn, Kromme Rijn, Nederrijn).
The Upper Germanic Limes start from the Rhine at Rheinbrohl (Neuwied (district)) across the Taunus mountains to the river Main (East of Hanau), then along the Main to Miltenberg, and from Osterburken (Neckar-Odenwald-Kreis) south to Lorch (Ostalbkreis) in a nearly perfect straight line of more than seventy kilometers.
The proper Rhaetian Limes extend east from Lorch to Eining (close to Kelheim) on the Danube.
The total length is five hundred and sixty-eight kilometers (three hundred and forty-one miles).
It includes at least sixty castles and nine hundred watchtowers.
The pressure of the barbarians had begun to be felt seriously in the later part of the second century, and after long struggles the whole or almost the whole district east of the Rhine and north of the Danube is lost, seemingly all within one short period, about 250.
The Sassanid king Shapur captures Emperor Valerian after defeating his army at the Battle of Edessa.
He advances into Anatolia between 258 and 260 but is defeated by Roman forces there; attacks from Odaenathus force the Persians to withdraw from Roman territory, surrendering Armenia and Antioch.
The attacks on the Roman Empire are finally coming from within by 258, when the Empire breaks up into three separate competing states.
Since Rome is unable to protect the eastern provinces against the Sassanids, then-governor Septimius Odaenathus of Palmyra decides to use the substantial legions he has at his disposal—among them the famed Legio XII Fulminata—to defend his provinces, rather than intervene in the struggles for Rome.
Palmyra, ('city of palm trees'), a long-prominent trading city built on an oasis along one of the main routes of east-west trade one hundred and forty miles (two hundred and thirty kilometers) northeast of Damascus, had come under Roman control by the time of the emperor Tiberius.
However, with the Sassanians having supplanted the Parthians in Persia and southern Mesopotamia in 227, the road to the Persian Gulf had soon been closed to Palmyrene trade.
Still relatively autonomous, Palmyra has grown increasingly wealthy and influential due to its tariff on the caravans passing through the city.
In return, the local rulers have policed caravan routes and the border area.
Instability around the Roman-controlled Mediterranean, coupled with the interruption of caravan trade with the East, had led the Romans to set up the personal rule here of the leading Palmyrene family of Septimius Odainath, or Odaenathus, a Roman citizen appointed governor of Syria Phoenice by Valerian.
The year is not known, but already in an inscription dated 258 he is styled "the illustrious consul our lord".
The defeat and captivity of Valerian in 260 has left the eastern provinces largely at the mercy of the Persians; the prospect of Persian supremacy is one that neither Palmyra nor its ruler have any reason to desire.
At first, it seems, Odaenathus had attempted to propitiate the Persian monarch Shapur.
However, when his gifts had been contemptuously rejected (Petr. Patricius, 10) he had decided to throw in his lot with the cause of Rome to prevent his city from falling under Sassanian control.
He thus abandons the neutrality that has made Palmyra's fortune for an active military policy that, while it will add to Odaenathus's fame, in a short time will bring his native city to its ruin.
Before Shapur’s army, returning home in 260 rich in plunder from its sack of Antioch, can cross the Euphrates, Odaenathus deals it a severe defeat, thereby curtailing further Persian aggression in Syria and Asia Minor.
Germanic invasions in the late third century lead to the abandonment of the so-called "Upper Raetian Limes" in favor of a Roman defense line along the rivers Rhine, Iller and Danube (Donau-Iller-Rhine-Limes) with watch towers in sight contact and heavily fortified castra at important passes (e.g., Castrum Rauracense instead of the previously unwalled Augusta Raurica near to Basel) and in the hinterland of the frontier (e.g., Vindonissa in today's Switzerland).
Valerian and Gallienus, too busy to protect the Gauls against the Franks and the Alamanni and the East against the Persians, have had also to tolerate the formation of the Gallic empire under the praetorian prefect Marcus Cassianius Latinius Postumus.
Postumus and another general, Silvanus, praetorian prefect and former co-director of Roman policy on Gaul (along with Postumus), had remained in Colonia (modern Köln, or Cologne) with Gallienus' sixteen-year-old son Publius Licinius Cornelius Saloninus, newly appointed caesar, after the emperor left the Rhine River for the Danube about 258.
Silvanus in summer 260 amid the chaos of an invasion by the Alamanni and Franks, demands that all booty be handed back to the treasury and its original owners.
The legions, reluctant to submit to these orders, proclaim Postumus emperor.
Postumus now besieges and attacks Cologne, where Silvanus has sided with Saloninus.
The troops loyal to Saloninus elevate him to the rank of Augustus, but Postumus, after breaching the walls of the city, has Silvanus and Saloninus killed; later he will erect a triumphal arch to celebrate his victory.
The Gauls, reeling under devastating barbarian raids and incensed at the ineffective defense mounted by their Roman emperors, support the creation of the rival Gallic empire under Postumus, who, recognized as emperor in Gaul, Spain, Germany, and Britain, sets up the capital of his empire at Cologne, complete with its own senate, consuls and praetorian guard.
...the present Wiesbaden and connected by a bridge at the present-day borough of Mainz-Kastel (Roman "castellum"), a strongly fortified bridgehead.
