Vedda
Nation | Active
909 BCE to 2215 CE
The Vedda are a minority indigenous group of people in Sri Lanka who, among other self-identified native communities such as Coast Veddas and Anuradhapura Veddas, are accorded indigenous status.
The Veddha minority in Sri Lanka is in threat of being extinct.
Most speak Sinhala and Tamil.
According to the fifth-century genesis chronicle of the Sinhala people, the Mahavamsa ("Great Chronicle"), the Vedda are descended from Prince Vijaya (sixth–fifh century BCE), the founding father of the nation who originated from Eastern India, through Kuveni, a woman of the indigenous Yakkha whom he married.
The Mahavansa relates that following the repudiation of Kuveni by Vijaya, in favor of a Kshatriya-caste princess from Pandya, their two children, a boy and a girl, departed to the region of Sumanakuta (Sri Pada or Adam's Peak in the Ratnapura District), where they multiplied, giving rise to the Veddas.
Anthropologists such as Charles Gabriel Seligman believed the Veddas to be identical to the Yakkha.
Veddas are also mentioned in Robert Knox's history of his captivity by the King of Kandy in the seventeenth century. Knox described them as "wild men", but also said there was a "tamer sort", and that the latter sometimes served in the king's army.
The Ratnapura District, which is part of the Sabaragamuwa Province, is known to have been inhabited by the Veddas in the distant past.
This has been shown by scholars like Nandadeva Wijesekera.
The very name Sabaragamuwa is believed to have meant the village of the Sabaras or "forest barbarians".
Place-names such as Vedda-gala (Vedda Rock), Vedda-ela (Vedda Canal) and Vedi-kanda (Vedda Mountain) in the Ratnapura District also bear testimony to this.
As Wijesekera observes, a strong Vedda element is discernible in the population of Vedda-gala and its environs.
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Vijaya is the central legendary figure in the Mahavamsa.
He is the grandson of an Indian princess from Vanga in northern India who had been abducted by an amorous lion, Simha, and son of their incestuous and half-leonine offspring.
Along with seven hundred of his followers, Vijaya arrives in Lanka and establishes himself as ruler with the help of Kuveni, a local demon-worshiping princess.
Although Kuveni has betrayed her own people and has given birth to two of Vijaya's children, she is banished by the ruler, who then arranges a marriage with a princess from Madurai in southeastern India.
Kuveni's offspring are the folkloric ancestors of the present day Veddas, an aboriginal people now living in scattered areas of eastern Sri Lanka.
Many scholars believe that the legend of Vijaya provides a glimpse into the early settlement of the island.
Around the fifth century BCE, the first bands of Sri Lankan colonists are believed to have come from the coastal areas of northern India.
The chronicles support evidence that the royal progeny of Vijaya often sought wives from the Pandyan and other Dravidian (Tamil) kingdoms of southern India.
The chronicles also tell of an early and constant migration of artisan and mercantile Tamils to Sri Lanka.