Six Dynasties Period in China
220 CE to 589 CE
Six Dynasties (220 or 222–589) is a collective term for six Chinese dynasties in China during the periods of the Three Kingdoms (220–280), Jin dynasty (265–420), and Southern and Northern Dynasties (420–589).This era immediately follows the fall of the Han Dynasty in 220, and is an era of disunity, instability and warfare.The term generally refers to two groupings of dynasties during that period: Six dynasties with capitals in Jiankang (the modern-day Nanjing), and Six dynasties with legitimate lineage.The Six Dynasties with capitals in Jiankang are: Eastern Wu (222–280) Jin Dynasty (265–420) Liu Song Dynasty (420–479) Southern Qi (479–502) Liang Dynasty (502–557) Chen Dynasty (557–589)This listing is based on the states that maintained national capitals at Jiankang near the Yangtze River (Chang Jiang ).
Xu Song in the Tang Dynasty wrote a book, Jiankang Shilu, that provides a historical account of Jiankang, which gave rise to this scheme of naming.The Six Dynasties with legitimate lineage are: Cao Wei (220–265) Jin Dynasty (265–420) Liu Song Dynasty (420–479) Qi Dynasty (479–502) Liang Dynasty (502–557) Chen Dynasty (557–589)Sima Guang, in his book Zizhi Tongjian, used the era names of these six dynasties as the timeline to describe this period of history.
Later Chinese called this period the Six Dynasties period, or Wei Jin Southern and Northern Dynasties.
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Two hundred years of Han rule are interrupted briefly (in CE 9-24 by Wang Mang, a reformer), then restored for another two hundred years.
The Han rulers, however, are unable to adjust to what centralization has wrought: a growing population, increasing wealth and resultant financial difficulties and rivalries, and ever-more complex political institutions.
Riddled with the corruption characteristic of the dynastic cycle, by CE 220 the Han empire collapses.
Peasant and Taoist rebellions in China disturb the long peace of the Han Dynasty.
Cao Cao, chancellor of the Eastern Han Dynasty and Prince of Wei, as well as the warlords Liu Bei and Sun Quan, have continued over the past several years, to consolidate their power in their respective regions.
Through many wars, China has become divided into three powers—Wei, Shu and Wu, which have fought sporadic battles without the balance tipping significantly in anyone's favor.
Cao Cao is an accomplished poet, as are his sons Cao Pi and Cao Zhi, collectively known as the "Three Caos".
Cao Cao is also a a patron of poets such as Xu Gan.
Of Cao's works, only a remnant remain today.
His verses, unpretentious yet profound, help to reshape the poetic style of his time and beyond, eventually contributing to the poetry styles associated with Tang Dynasty poetry.
Together with certain other poets, the poetry of the “Three Caos” forms the backbone of what is known as the Jian'an style.
Jian'an is the era name for the period from 196 to 220, the final era of the Han Dynasty; however, poets such as those of the Cao family will continue to write and develop poetry in this style after the end of the Han and after the founding of the Cao Wei dynasty: these are the "Jian'an" poets.
Poetry has been affected by civil strife towards the end of the Eastern Han Dynasty, contributing to the Jian'an poems' often solemn yet heart-stirring tone, frequently lamenting the ephemeral nature of life.
From the early folk songs characteristic of Han poetry, the Jian'an poetry represents a transition towards a more scholarly poetry characteristic of Six Dynasties poetry.
Cao Cao and other Jian'an poets are specifically noted for developments to the characteristic Han fu (or yuefu).
While keeping some features, the uneven line lengths derived from the folksong or ballad tradition are eliminated, or changed into a regular five-character line-length style—very similar and inspirational to the regular five-character line shi poetry of the Tang Dynasty.
Cao Cao himself also is noted for his ballad style verse, which he apparently sets to music.
At this time, elaborate percussion orchestras of bells, cymbals, drums, gongs and triangles accompany the chants of Chinese Buddhism.
Cao Cao also writes verse in the older four-character per line style characteristic of the Shijing "Classic Odes".
One of Cao's most celebrated poems is in the old four-character line style: written during the Battle of White Wolf Mountain against the northern Wuhuan in 207, it is titled Though the Tortoise Lives Long.
Another of Cao Cao's most well known poems, written right before the Battle of Red Cliffs in the winter of 208, is Short Song Style.
Cao Zhi uses folk songs and simple language styles.
Cao dies at Luoyang in the spring of 220 at the age of sixty-five, having failed to unify China under his rule.
His will instructs that he be buried near Ximen Bao's tomb in Ye without gold and jade treasures, and that his subjects on duty at the frontier are to stay in their posts and not attend the funeral as, in his own words, "the country is still unstable".
Even though Cao Pi had been crown prince for several years, there is initially some confusion as to what will happen next.
The apprehension is particularly heightened when, after Cao Cao's death, the Qing Province (modern central and eastern Shandong) troops under the powerful general Zang Ba suddenly desert, leaving Luoyang and returning home.
Further, Cao Cao’ third son, the well-known general Cao Zhang, arrives in Luoyang in a hurry, creating the apprehension that he intends to seize power from his brother.
Upon hearing this news at Cao Cao's headquarters at Yecheng, Cao Pi hastily declares himself the new Prince of Wei and issues an edict in the name of his mother, Princess Bian, before receiving an official confirmation from Emperor Xian of Han, of whom he is still technically a subject.
After Cao Pi's self-declaration, neither Cao Zhang nor any other individual take action against him.
He then orders his brothers, including Cao Zhang and Cao Zhi, back to their fiefs.
With the help of Jiang Ji, the political situation soon stabilizes.
Cao Pi makes his move for the imperial throne in the winter of 220, strongly suggesting to Emperor Xian that he should yield the throne.
Emperor Xian does so, and Cao Pi formally declines three times (a model that will be followed by future usurpers in Chinese history), and then finally accepts, ending the Han Dynasty and starting a new Wei Dynasty.
The former Emperor Xian is created the Duke of Shanyang.
Cao Pi posthumously honors his grandfather Cao Song and father Cao Cao as emperors, and his mother Princess Dowager Bian as empress dowager.
He also moves the imperial capital from Xu (in modern Xuchang, Henan) to Luoyang.
Liu Bei declares himself emperor as well, establishing Shu Han, after news of Cao Pi's ascension (and an accompanying false rumor that Cao had executed Emperor Xian) arrives in Liu Bei's domain of Yi Province (modern Sichuan and Chongqing).
Sun Quan, who controls the vast majority of modern southeastern and southern China, takes no affirmative steps one way or another, leaving his options open.
An armed conflict between Liu and Sun quickly develops, because in 219, Sun Quan's general Lü Meng had invaded and annexed Liu Bei's territory in Jing Province (modern Hubei and Hunan).
Guan Yu, the general appointed by Liu Bei to defend Jing Province, had been captured after his defeat and executed on Sun Quan's order.
Liu Bei was enraged by the sudden attack because Sun Quan was formerly his ally, and also due to his close relationship with Guan Yu.
Liu now wants to take vengeance on Sun for Guan Yu's death.
Many of his subjects, including Zhao Yun, oppose his decision, but Liu Bei ignores them.
As Liu Bei mobilized his troops in preparation for the attack on Sun Quan, another of his generals, Zhang Fei, is growing impatient with the preparations for war, so he imposes strict deadlines on his subordinates Fan Qiang and Zhang Da, but his subordinates fail to meet the time limit.
Zhang Fei disparages them before warning them that they will be executed under military law if they founder again.
Out of fear, Fan Qiang and Zhang Da kill Zhang Fei while he is asleep, cut off his head, and defect to Sun Quan.
Liu Bei is overwhelmed with grief over the loss of two of his generals, who had accompanied him since the beginning of his military career.
Zhang Fei's death hardens his decision to attack Wu for revenge.
Again, many Shu officials attempt to dissuade Liu Bei from attacking Sun Quan, but Liu dismisses their advice.
Eventually, Liu Bei departs from his capital, Chengdu, with a large army and advances towards Jing Province on both land and water (along the Yangtze River).
He leaves his chancellor Zhuge Liang and crown prince Liu Shan to defend Chengdu.
Sun, to avoid having to fight on two fronts, formally pays allegiance to Cao, offering to be a vassal of Cao Wei.
Cao's strategist Liu Ye suggests that Cao decline and instead attack Sun on a second front, which would effectively partition Sun's domain with Shu Han, and would eventually allow Cao to destroy Shu Han as well.
Such an opportunity will not come again.
Cao declines this suggestion, a fateful choice that most historians believe doomed his empire to ruling only northern and central China.
Indeed, against Liu Ye's advice, he creates Sun the Prince of Wu and grants him the nine bestowments.
Sun Quan’s forces, due to their superiority in numbers, initially underestimate the enemy's tenacity.
As the advancing Shu army captures regions including Zigui, Wu County, Mount Ba and Mount Xing, Sun Quan’s forces that set out from their fortifications to engage the enemy are nearly all annihilated.
The initial defeat causes Sun Quan to decide to adopt Lu Xun's strategy and appoint Lu as Grand Viceroy (de facto commander-in-chief of Sun Quan's forces).
Sun Quan’s forces, realizing that the Shu troops are better versed in warfare in mountainous terrain as they are mostly ground troops, decide to abandon their defenses at certain territories and retreat to vital positions and defend them instead.
After this, they intend to hold on to these positions and wait for an opportunity to launch a counterattack.
Shu naval forces led by Wu Ban and Chen Shi capture Yiling in January 222.
Liu Bei builds his headquarters in Zigui but does not stay there for long as his forces continue to make progress and push further into the heartland of Sun Quan’s territories.
The Shu vanguard breaks through enemy lines at Yidao in February and defeats Sun Quan’s defenders in an engagement outside the city.
Sun Quan’s general Sun Huan, who is guarding Yidao, retreats with his remaining troops into the city and holds on to his position until a stalemate is reached.