Diocletian, having taken the title of “Augustus”…
March 293 CE
Diocletian, having taken the title of “Augustus” and given it to his lieutenant Maximian as well, adds two more colleagues on March 1, 293: Galerius, a former herdsman born near Serdica, Thrace (now Sofia, Bulgaria), and Constantius Chlorus, a Dardanian nobleman according to the legend of his house, but a rather rude countryman also.
(Constantius's nickname Chlorus, meaning “The Pale,” is first found in Byzantine sources.)
These additional collaborators are each given the title “Caesar” and attached to an Augustus, Galerius to Diocletian himself.
Constantius’s son Constantine, born near Naissus probably in the later 280s, is brought up in the Eastern Empire at the court of Diocletian, who, residing in Nicomedia, watches over Thrace, Asia, and Egypt.
The empire now has four masters, celebrated by the authors of the Historia Augusta (the unreliable collection of biographies of Roman emperors and Caesars, published in the seventeenth century) as the quattuor principes mundi (“four princes of the world”).
Diocletian consecrates this human unity by forming a religious bond.
Because he believes that he has come to power through divine will, as revealed by the “fateful” boar, he regards himself and Maximian as “sons of gods and creators of gods.” In order to strengthen the union of the colleagues, each Augustus has formally adopted his Caesar.
The relationships are further cemented by marriage.
Thus, while the empire remains a patrimonium indivisum (”undivided inheritance”), it is nevertheless divided administratively.