Lalawethika, a native mystic, claims to see…
1805 CE
Lalawethika, a native mystic, claims to see the past, present and future in a trance, during which he travels in the spirit world.
Lalawethika’s mother was Methoataske (or Methoataaskee, meaning "[One who] Lays Eggs in the Sand"), who is believed to be either Muscogee Creek, Cherokee, or Shawnee, possibly of Pekowi division and the Turtle Clan.
Because his father died before he was born and because his mother left his family shortly after, Lalawethika had grown up without parents.
Lalawethika was then dependent on his siblings to teach him the Shawnee ways.
Because he was not close to his older sister or older brother, he had never learned how to hunt or fight successfully, skills essential to a Shawnee man.
He had also lost an eye in a hunting accident, and his poor looks and braggart personality haven’t won him many friends.
As a result, Lalawethika had grown up to be the laughingstock of his community and had turned to alcohol.
Based on his history, it seems that he will never make a contribution to his tribe.
However, that changes when Lalawethika is put in trance by the Master of Life.
In May 1805, he experiences the first of several visions.
In one of his alcoholic stupors, he falls into a fire and is thought dead.
Unexpectedly reviving, he recounts a powerful vision and soon begins preaching.He also conducts witch hunts against Christian natives.
He forbids his people to use European foods, clothing, manufactured goods and alcohol.
He changes his name to Tenskwatawa (The Open Door or One With Open Mouth).
Tenskwatawa has a series of religious visions which transform his life and lead him to reject his old ways.
Richard White (1991) notes that in Algonquian tradition the "Great Serpent" came from the sea and stood for evil powers; Tenskwatawa says Americans had come from the sea and are the spawn of the Great Serpent. (Richard White, The middle ground: Indians, empires, and republics in the Great Lakes region, 1650-1815 (1998) p. 507 online, accessed 7-7-12)
More revelations followed in succeeding months, revelations that the white invaders from the east are “not my children, but the children of the Evil Spirit."(Edmunds, R. David. The Shawnee Prophet (1985))
He leads a purification movement to return his people to their traditional ways, and to extirpate the evils represented by the Americans.
Native witches still remain the most active agents of this spirit on earth, and Tenskwatawa seeks to identify and destroy them.
He forms a new community of followers near the present site of Greenville, Ohio in 1805.
He shares with his assembled nation his revelations: they must return to their old ways, cease to intermarry with whites, refuse to sell their land, stop drinking, live in peace, respect the aged and infirm, and listen to the Master of Life.