Philip now orders another attack on Athens;…

The Seleucids are the chief losers in the struggles among the Hellenistic monarchs of Macedonia, Asia, and Egypt that began in 275.

While waging the ultimately inconclusive contest with the Ptolemies over Syria, the Seleucids have had to deal with near continuous rebellions in the eastern provinces of Asia.

The Seleucids control only southern Anatolia, northern Syria, and Mesopotamia by 200; in western Anatolia, the kingdom of Pergamon established by the rival Attalid dynasty holds firm.

Rhodian, Pergamese and Athenian delegations meanwhile travel to Rome to appear before the Senate and, when given an audience, inform the Senate about the treaty between Philip and Antiochus and complain of Philip's attacks on their territories.

The Romans respond to these complaints by sending to Egypt three ambassadors, Marcus Aemilius Lepidus, Gaius Claudius Nero and Publius Sempronius Tuditanus, with the orders to go to Rhodes after speaking with Ptolemy.

Philip while this is happening attacks and occupies the cities of Maronea, Cypsela, Doriscos, Serrheum and Aemus, which belong to Ptolemy.

The Macedonians then advance on the Thracian Chersonese where they capture the cities of Perinthus, Sestos, Elaeus, Alopeconnesus, Callipolis and Madytus.

Philip then descends to the city of Abydos, which is held by a combined Pergamese and Rhodian garrison.

Philip starts the siege by blockading the city by land and sea to stop attempts to reinforce or supply the city.

The Abydenians, full of confidence, dislodge some of the siege engines with their own catapults while some of Philip's other engines are burnt by the defenders.

The Macedonians, with their siege weaponry in tatters, start undermining the city's walls, eventually succeeding in collapsing the outer wall.

The situation is now grave for the defenders and they decide to send two of their most prominent citizens to Philip as negotiators.

These men, appearing before Philip, offer to surrender the city to him on the conditions that the Rhodian and the Pergamese garrisons be allowed to leave the city under a truce and that all the citizens be permitted to leave the city with the clothes they are wearing and go wherever they please.

Philip replies that they should "surrender at discretion or fight like men." (Polybius 16.30) The ambassadors, powerless to do more, carry this response back to the city.

Informed of this response, the city's leaders call an assembly to determine their course of action.

They decide to liberate all slaves to secure their loyalty, to place all the children and their nurses in the gymnasium and to put all the women in the temple of Artemis.

They also ask for everyone to bring forward their gold and silver and any clothes that are valuable so they can put them in the boats of the Rhodians and the Cyzicenes.

Fifty elder and trusted men are elected to carry out these tasks.

All the citizens then swear an oath.

As Polybius writes: “... whenever they saw the inner wall being captured by the enemy, they would kill the children and women, and would burn the above mentioned ships, and, in accordance with the curses that had been invoked, would throw the silver and gold into the sea.”(Polybius 16.31) After reciting the oath, they bring forward the priests and everyone swears that they will defeat the enemy or die trying.

When the interior wall falls, the men, true to their promise, spring from the ruins and fight with great courage, forcing Philip to send his troops forward in relays to the front line.

By nightfall the Macedonians retreat to camp.

That night, the Abydenians resolve to save the women and children and at daybreak they send some priests and priestess with a garland across the Macedonians, surrendering the city to Philip.

Meanwhile, Attalus sails across the Aegean to the island of Tenedos.

The youngest of the Roman ambassadors, Marcus Aemilius Lepidus, had heard about the siege at Abydos while he was in Rhodes and he arrives at Abydos to find Philip.

Meeting the king outside the city, Lepidus informs him of the Senate's wishes.

Polybius writes: “The Senate had resolved to order him not to wage war with any Greek state; nor to interfere in the dominions of Ptolemy; and to submit the injuries inflicted on Attalus and the Rhodians to arbitration; and that if he did so he might have peace, but if he refused to obey he would promptly have war with Rome."

Upon Philip endeavoring to show that the Rhodians had been the first to lay hands on him, Marcus interrupted him by saying: "But what about the Athenians? And what about the Cianians? And what about the Abydenians at this moment? Did any one of them also lay hands on you first?"

The king, at a loss for a reply, said: "I pardon the offensive haughtiness of your manners for three reasons: first, because you are a young man and inexperienced in affairs; secondly, because you are the handsomest man of your time" (this was true); "and thirdly, because you are a Roman. But for my part, my first demand to the Romans is that they should not break their treaties or go to war with me; but if they do, I shall defend myself as courageously as I can, appealing to the gods to defend my cause.”

While Philip is walking through Abydos, he sees people killing themselves and their families by stabbing, burning, hanging, and jumping down wells and from rooftops.

Philip is surprised to see this, and publishes a proclamation announcing that "he gave three days' grace to those who wished to hang or stab themselves."

The Abydenians, who are bent on following the orders of the original decree, think that it would amount to treason to the people who have already died, and refuse to live under these terms.

Each family, apart from those in chains or similar restraints, individually hurries to their deaths.

Philopoemen, the Achaean League's general again in 201/200 BCE, routs the Spartan tyrant Nabis at Tegea and later …

…defeats him at Scotitas in Laconia.

The Rhodians, after Philip's withdrawal from his campaign against them, are free to attack Olous and …

…Hierapytna and their other Cretan allies.

Rhodes' search for allies in Crete bears fruit when the Cretan city of Knossos sees that the war is going in Rhodes' favor and decides to join Rhodes in an attempt to gain supremacy over the island.

Many other cities in central Crete subsequently join Rhodes and Knossos against Hierapytna and Olous.

Now under attack on two fronts, Hierapytna surrenders.

Under the treaty signed at the conclusion of the war, Hierapytna agrees to break off all relations and alliances with foreign powers and to place all its harbors and bases at Rhodes' disposal.

Olous, among the ruins of which the terms of the treaty have been found, has to accept Rhodian domination.

As a result, Rhodes is left with control of a significant part of eastern Crete after the war.

The conclusion of the war leaves the Rhodians free to help their allies in the Second Macedonian War.

The war has no particular short-term effect on the rest of Crete.

Pirates and mercenaries here continue in their old occupations after the war's end.

In the Battle of Cynoscephalae during the Second Macedonian War three years later, Cretan mercenary archers will fight for both the Romans and the Macedonians.

The war has been costly for Philip and the Macedonians, losing them a fleet that had taken three years to build as well as the triggering the defection of their Greek allies, the Achean League and the Aetolian League to the Romans.

Roman farm implements, including the plow, reaper, hoe, and sickle, have iron parts.

Roman farmers cultivate wheat, barley, and millet, keep vineyards, and raise livestock; the average farmer is independent and owns about four to fifteen acres (1.8 to 6.1 hectares).

After 200, wealthy Romans begin to acquire public lands, setting to work them enslaved people, now greatly abundant due to the Roman victory in the Second Punic War.

Roman legions under the command of Publius Sulpicius Galba march into the Balkans in the winter of 200-199 BCE.

There will no decisive battle during the next two years as the Romans gather allies among the Greeks—not only their previous allies, the Aetolians, but also Philip's traditional allies, the Achaeans, who recognize Roman military superiority.

The Battle of Panium marks the end of Ptolemaic rule in Judea.

Antiochus grants special rights to the Jewish temple state, though making it tributary to Syria.

Josephus portrays him as friendly towards the Jews and cognizant of their loyalty to him (Antiquities, chapter 3, sections 3-4): Antiochus lowers taxes and lets the Jews live, as Josephus puts it, "according to the law of their forefathers.

Antiochus III, ruler of the Seleucid kingdom in West Asia, had been occupied with internal troubles for several years after his decisive defeat by Ptolemy IV at Raphia, and it was therefore not until about 200 that he could think again of an attack on Egypt, where a child—Ptolemy V Epiphanes—had recently ascended the throne.

The Egyptian government is in the hands of overly powerful ministers who are more concerned with feathering their own nests than with preserving the integrity of the kingdom.

The armies of Antiochus and Ptolemy meet in battle in 198 at Panion, on the northern boundary of Galilee near the source of the Jordan River, and the Ptolemaic general Scopas is defeated.

Thus, the Ptolemaic possessions north of the Sinai desert, including Palestine, pass to the house of Seleucus.