The earliest account of Jewish settlement along…
1084 CE
The earliest account of Jewish settlement along the Rhine is dated from the year 321 in Cologne.
Thus, it is assumed that the first Jews also lived in Speyer in Late Antiquity.
Yet, with the collapse of state and church administration in the Migration Period and the decline of the urban Roman lifestyle, it must also be assumed that the Jewish communities dispersed.
Jews resettled in the Rhine area coming from Southern France where Roman life had more or less remained intact.
Traveling Jewish merchants certainly would have had dependencies in Rhenish towns, even though the first branches are only mentioned in 906 for Mainz, 960 for Worms and later still for Speyer in 1070/80.
With the construction of the cathedral, beginning in 1032, Speyer has emerged as one of the major towns along the Rhine.
The first records of Jews in Speyer appear in the 1070s.
They were members of the renowned Kalonymos family of Mainz, which had migrated a century before from Italy.
Other Jews from Mainz had possibly also settled in Speyer.
Bishop Rüdiger Huzmann has invited a larger number of Jews to live in his town with the expressed approval of emperor Henry IV.
In his notes, he writes, In the name of the holy and undivided trinity, I, Rüdiger, with the surname of Huozmann, bishop of Speyer, in my endeavor to turn the village of Speyer into a city, believed to multiply its image a thousand times by also inviting Jews.
I had them settle outside the quarters of the other inhabitants and as not to have them disquieted by the insolence of the lowly folk I had them surrounded by a wall.
Now the place of their habitation which I acquired justly (for in the first place I obtained the hill partly with money and partly by exchange, while I received the valley by way of gift from some heirs) that place, I say, I transferred to them on condition that they pay annually 3 ½ pounds in silver for the use of the brethren.
I have granted also to them within the district where they dwell, and from that district outside the town as far as the harbor, and within the harbor itself, full power to change gold and silver, and to buy and sell what they please.
And I have also given them license to do this throughout the state.
Besides this I have given them land of the church for a cemetery with rights of inheritance.
This also I have added that if any Jew should at any time stay with them he shall pay no thelony.
Then also just as the judge of the city hears cases between citizens, so the chief rabbi shall hear cases which arise between the Jews or against them.
But if by chance he is unable to decide any of them they shall go to the bishop or his chamberlain.
They shall maintain watches, guards, and fortifications about their district, the guards in common with our vassals.
They may lawfully employ nurses and servants from among our people.
Slaughtered meat which they may not eat according to their law they may lawfully sell to Christians, and Christians may lawfully buy it.
Finally, to round out these concessions, I have granted that they may enjoy the same privileges as the Jews in any other city of Germany.
Lest any of my successors diminish this gift and concession, or constrain them to pay greater taxes, alleging that they have usurped these privileges, and have no episcopal warrant for them, I have left this charter as a suitable testimony of the said grant.
And that this may never be forgotten, I have signed it, and confirmed it with my seal as may be seen below.
Given on September 15, 1084, etc.
The settlement mentioned in this privilege is the former suburb of Altspeyer in the area to the east of today's railway station.
The "valley" refers either to a moat-like grove to the north of the Weidenberg (today Hirschgraben) or to the low areas around the stream of the Speyerbach.
This walled settlement for Jews is well to the north outside the walls of the city proper and it is the first documented Ghetto.
The Jews have to mend and guard the walls of Altspeyer themselves.
The charter granted by bishop Huzmann goes well beyond contemporary practice anywhere else in the empire.
The Jews of Speyer are allowed to carry out any kind of trade, exchange gold and money, own land, have their own laws, justice system and administration, employ non-Jews as servants, and are not required to pay tolls or duties at the city's borders.
The reason for asking the Jews to come to Speyer is their important role in the money and trade businesses, especially with distant regions.
Money lenders are needed on a large scale for the construction of the cathedral.
The deliberate settlement of Jews is seen as a measure for business development.
The Jews can also be regarded as pioneers of urban development in Germany.