Northern North America (1540 – 1683 CE)

Enduring Indigenous Worlds and the First Colonial Frontiers

Geography & Environmental Framework

From the Pacific fjords of Alaska and British Columbia to the forests, lakes, and coasts of the Atlantic and Gulf, Northern North America encompassed enormous ecological diversity: glaciated mountains, salmon rivers, oak savannas, prairies, hardwood woodlands, tundra, and the boreal shield.
The Little Ice Age shaped all three subregions. Glaciers advanced along Pacific ranges; Hudson Bay and Greenland froze longer each winter; drought pulses and hurricanes alternated across the Gulf and interior plains. Communities adapted through preservation, trade, and migration, creating resilient social ecologies that endured well before sustained European settlement.

Northwestern North America: Enduring Indigenous Worlds, First Distant Glimpses

Across the Pacific Northwest and sub-Arctic, dense forests, rivers, and coasts sustained prosperous Indigenous nations.
Coastal Tlingit, Haida, Tsimshian, Nuu-chah-nulth, and Coast Salish peoples harvested salmon, halibut, whales, and shellfish from plankhouse villages and celebrated potlatch feasts that redistributed wealth and affirmed law. Interior and plateau groups followed seasonal rounds of hunting, fishing, and root gathering, meeting for great trade fairs at Celilo Falls and other river nodes.
Cedar canoes, totemic art, and carved masks expressed lineage and spirit power. Despite glacial advance and fluctuating salmon runs, storage, trade, and ceremony maintained abundance.
By 1683, the Pacific North had not yet seen sustained European intrusion—Spanish and Russian expeditions lay still ahead—leaving a self-governing world of maritime and riverine civilizations poised at the threshold of contact.

Northeastern North America: Fishermen, Colonists, and Resilient Woodland Worlds

From Florida’s estuaries to Greenland’s fjords, woodland, prairie, and coastal peoples adapted to cooling climates and expanding Atlantic fisheries.
Iroquoian and Algonquian farmers maintained maize-bean-squash agriculture alongside hunting and fishing; in the far north, Inuit extended seal hunting over newly thickened sea-ice. Rivers and lakes served as highways binding interior nations to the first European colonies.
By the early 1600s, French Acadia and Quebec, Dutch New Netherland, English New England and Chesapeake, and Spanish Florida had taken root. Furs, fish, and forests tied Indigenous and European economies together, while epidemics and warfare began to reshape demographics.
The Iroquois Confederacy rose as a major political power; missionaries, traders, and settlers built fragile alliances and rivalries.
By 1683, a multicultural mosaic extended from cod banks to Great Lakes forests—an Atlantic frontier still overwhelmingly Indigenous in its interior but irrevocably drawn into global circuits.

Gulf and Western North America: Spanish Entradas and Enduring Societies

South and west of the Mississippi, diverse Indigenous polities dominated vast landscapes.
Pueblo farmers of the Rio Grande maintained irrigated fields and kivas; Navajo and Apache expanded herding and raiding economies; California’s coastal and island tribes prospered on acorns, fisheries, and trade networks.
Spanish expeditions under de Soto and Coronado probed but never mastered the interior. Missions and forts appeared in Florida and New Mexico, yet survival depended on Indigenous alliances. The horse—introduced by Spaniards—was transforming mobility across the plains.
By 1683, the Gulf and West remained largely autonomous: European outposts clung to coasts and valleys, while Native confederacies, pueblos, and nomadic nations adapted horses, firearms, and trade to their advantage.

Cultural and Ecological Themes

Across the northern continent, art and ceremony anchored identity:

• Totemic carving and potlatch law on the Pacific;

• Wampum diplomacy and council fires in the Great Lakes and St. Lawrence;

• Kachina dances and Green Corn rites in the Southwest and Southeast.

Environmental adaptation was everywhere sophisticated—salmon and seal preservation in the Northwest, maize granaries in the East, irrigation and acorn storage in the arid West. Climatic stress during the Little Ice Age spurred innovation rather than collapse.

Transition (to 1683 CE)

By 1683, Northern North America was a continent of enduring Indigenous sovereignties threaded with the first strands of European empire. Spanish forts, French missions, English farms, and Dutch ports dotted its edges, while vast interiors remained guided by Native diplomacy, ecology, and exchange. The Little Ice Age’s rigors had tested but not broken subsistence systems.
The next age would see intensified colonization, new alliances, and epidemic shocks—but also the continuity of Native landscapes, languages, and cosmologies that had already sustained the North for millennia.

Northeastern North America (1540–1683 CE): Fishermen, Colonists, and Resilient Woodland Worlds

Geographic & Environmental Context

The subregion of Northeastern North America includes the Atlantic seaboard from Jacksonville, Florida to St. John’s, Newfoundland; Greenland; the Midwest; the Great Lakes; and all Canadian provinces eastward to the Saskatchewan–Alberta line. Anchors include the Great Lakes basin, the St. Lawrence River, the Appalachian piedmont, Hudson Bay, and the Greenland ice sheet. This vast zone combined fertile coastal plains, hardwood and conifer forests, interior prairies, boreal shield country, and Arctic tundra.

Climate & Environmental Shifts

This age fell within the Little Ice Age. Colder winters shortened growing seasons in the Great Lakes and New England; snow and ice cover expanded across Hudson Bay. Greenland saw longer sea-ice seasons, shaping Inuit lifeways and deterring Norse reoccupation. Atlantic storms battered coastlines, while fisheries in Newfoundland and the Gulf of St. Lawrence thrived in cooler, nutrient-rich waters. Droughts occasionally stressed maize cultivation at the southern and western margins of Iroquoian territories.

Subsistence & Settlement

• Woodland societies: Iroquoian and Algonquian peoples continued farming maize, beans, and squash, but also intensified hunting and fishing to buffer climatic stress. Palisaded villages and longhouses remained common.

• Great Lakes and Midwest: Horticulturalists cultivated maize in fertile valleys, while mobile Algonquian groups exploited seasonal fisheries and wild rice.

• Subarctic and Shield: Hunters pursued caribou, moose, and fur-bearing animals; canoes and snowshoes sustained mobility.

• Greenland Inuit: Adapted to harsher cold with dog sleds, toggling harpoons, and seal-hunting on extended ice.

• European colonists: By the early 1600s, Spanish Florida (St. Augustine, 1565), French Acadia and Quebec (1604–1608), Dutch New Netherland (1620s), English New England (Plymouth 1620, Massachusetts Bay 1630), and Chesapeake (Jamestown 1607) established lasting footholds. These relied on maize, European grains, livestock, and cod fisheries.

Technology & Material Culture

Indigenous technologies—canoes, bows, fishing weirs, pottery, longhouses, and wampum belts—remained essential. Europeans introduced iron axes, muskets, sailing ships, plows, and domesticated animals. Wooden forts, churches, and early towns rose along the seaboard. Inuit retained umiaks, sledges, and bone/ivory craft. The fur trade transformed material culture, linking Indigenous trapping to European markets for beaver pelts, exchanged for textiles, kettles, knives, and guns.

Movement & Interaction Corridors

• Rivers and lakes: Canoe highways (St. Lawrence, Great Lakes, Hudson, Connecticut, Mississippi headwaters) tied Native villages to European posts.

• Atlantic coast: Fisheries at Newfoundland and New England drew fleets from France, Spain, Portugal, and England.

• Colonial trade: European settlements funneled furs, fish, and timber to Europe; Africans began to be brought in as enslaved labor in southern colonies.

• Greenland Inuit corridors: Maintained links across Baffin Island and Labrador by umiak and dog sled.

Cultural & Symbolic Expressions

Cultural diversity deepened:

• Iroquois Confederacy (Haudenosaunee): Consolidated in the 16th century, embodying political unity through council fires and wampum.

• Algonquian groups: Maintained animist traditions; shamans mediated hunting rituals.

• Inuit: Celebrated seal festivals and practiced shamanic journeys, adapting cosmology to expanded ice.

• European colonists: Established Catholic missions (French, Spanish) and Protestant congregations (English, Dutch), embedding churches and schools in frontier towns. Cultural exchanges produced hybrid foodways, dress, and spiritual practices.

Environmental Adaptation & Resilience

Indigenous communities adapted by diversifying diets, forging new alliances, and integrating European goods into traditional systems. Colonists adapted to unfamiliar climates with Indigenous aid—learning maize cultivation, fur-hunting skills, and coastal navigation. European livestock, logging, and agriculture reshaped ecosystems, while Indigenous burning and land use persisted in many areas. Inuit resilience relied on flexible subsistence across seals, fish, and whales.

Transition

By 1683 CE, Northeastern North America was transformed into a multi-cultural frontier.Indigenous nations remained dominant across vast interiors, but European colonies clustered along coasts, fisheries, and river mouths. The fur trade, cod fleets, and plantation outposts tied the region into the Atlantic world. Climatic stress from the Little Ice Age continued, but resilience came through adaptation, exchange, and hybridization. The stage was set for intensified conflict, trade, and settlement in the coming centuries.

English theologian Roger Williams, a notable proponent of religious toleration and the separation of church and state and an advocate for fair dealings with Native Americans, has secured land from Canonicus, a chief of the Narragansett, and established a settlement with twelve "loving friends" (several settlers had joined him from Massachusetts since the beginning of spring).

Williams' settlement is based on a principle of equality.

It is provided that "such others as the major part of us shall admit into the same fellowship of vote with us" from time to time should become members of their commonwealth.

Obedience to the majority is promised by all, but "only in civil things."

The English, the main rival of the Dutch in North America, had established several settlements on the eastern coast of New England, including Plymouth Colony in 1620, New Hampshire Colony in 1623, and Massachusetts Bay Colony in 1630.

King James I of England had granted the Earl of Warwick, president of the Council for New England, the right to settle the area west of Narragansett Bay to the Pacific Ocean.

Warwick had conveyed the grant in 1631 to fifteen Puritan lords in England as a potential refuge in North America.

The patentees, who included William Fiennes, 1st Viscount Saye and Sele, as well as Lord Brooke, and Colonel George Fenwick, had in 1635 commissioned John Winthrop, Jr., son of the governor of the Massachusetts Bay Colony, as "Governor of River Colony".

Winthrop, on arriving in Boston in October 1635, had learned that the Dutch were planning to occupy the mouth of the Connecticut River at a place called Pasbeshauke, meaning "place at the mouth of the river" in the Algonquian language.

To counter the Dutch, Winthrop had sent a small bark (canoe) to the mouth of the Connecticut with twenty carpenters and other workmen under the leadership of Lieutenant Edward Gibbons and Sergeant Simon Willard.

The expedition had landed near the mouth of the river, on the west bank in present-day Old Saybrook, on November 24, 1635 and located the Dutch coat of arms nailed on a tree.

Tearing down the coat of arms and replacing it with a shield painted with a grinning face, they established a battery of cannon and built a small fort.

When the Dutch ship returned several days later, they sighted the cannon and the English ships and withdrew.

Winthrop had renamed the point "Point Sayebrooke" in honor of Fiennes (Viscount Saye) and Lord Brooke.

John Oldham and a handful of Massachusetts families had built temporary houses in the area of Wethersfield, a few miles south of the Dutch outpost, in 1634.

Thirty families from Watertown, Massachusetts have joined Oldham's followers at Wethersfield during the past two years.

The English population of central Connecticut explodes in 1636 when clergyman Thomas Hooker leads one hundred settlers, including Richard Risley, with one hundred and thirty head of cattle in a trek from Newtown (now Cambridge) in the Massachusetts Bay Colony to the banks of the Connecticut River, where they establish Hartford directly across the Park River from the old Dutch fort.

English settlers from other New England colonies had moved into the Connecticut Valley in the 1630s, where tobacco is already being grown by the native population.

William Holmes had led a group of settlers in 1633 from Plymouth Colony to the Connecticut Valley, where they had established a colony a few miles north of the Dutch trading post.

Natives refer to the area as Matianuck.

It is about fifty miles (eighty kilometers) up river, at the end of waters navigable by ship and above the Dutch fort at Hartford, offering an advantageous location to trade with the natives before the Dutch. (The Sicaog tribe had made a similar offer to mediate to the Dutch in New Amsterdam, but New Netherlands has far fewer European settlers than New England and is not in a position to take up the opportunity.)

Sixty or more people led by the Reverends Maverick and Warham had arrived in 1635, having trekked overland from Dorchester, Massachusetts, where they had first settled after arriving in the New World five years earlier on the ship Mary and John from Plymouth, England.

Reverend Warham had promptly renamed the settlement Dorchester.

The colony's General Court changes the name of the settlement in February 1636 from Dorchester to Windsor, named after the town of Windsor, England, on the River Thames.

The Pequot aggressively work to extend their area of control, at the expense of the Wampanoag to the north, the Narragansett to the east, the Connecticut River Valley Algonquians and Mohegan to the west, and the Algonquian peoples of present-day Long Island to the south.

The tribes contend for political dominance and control of the European fur trade.

The Dutch and the English are also striving to extend the reach of their trade into the interior to achieve dominance in the lush, fertile region.

Efforts to control fur trade access have resulted in a series of escalating incidents and attacks that have increased tensions on both sides.

Political divisions between the Pequot and Mohegan have widened as they aligned with different trade sources—the Mohegan with the English, and the Pequot with the Dutch.

The Pequot had attacked a group of Wangunk natives who had attempted to trade at Hartford.

The Connecticut River Valley is in turmoil in the 1630s.

A series of smallpox epidemics over the course of the previous three decades has severely reduced the indigenous populations, due to their lack of immunity to the disease.

As a result, there is a power vacuum in the area.

Tension have also increased as Massachusetts Bay Colony began to manufacture wampum, the supply of which the Pequot had controlled up until 1633, when an epidemic had devastated the entirety of the region's native population.

Historians will estimate that the Pequot had suffered the loss of eighty percent of their entire population.

At the outbreak of the Pequot War then, the Pequot may number only about three thousand.

The Niantic (or, in their own language, the Nehântick or Nehantucket) are divided by the due to intrusions of the Pequot into an eastern and a western division.

The Western Niantic are subject to the Pequot and live just east of the mouth of the Connecticut River while the Eastern Niantic have become very close allies to the Narragansett.

The division of the Niantic has become so great that the language of the eastern Niantic is classified as a dialect of Narragansett while the language of the western Niantic is classified as Pequot-Mohegan.

The Niantic are an Algonquian speaking people, speaking an Algonquian Y-dialect, similar to their neighbors the Pequot, Montaukett, Mohegan, and Narragansett.

The tribe's name "Nehantic" (Nehântick) means "of long-necked waters" believed by local residents to refer to the "long neck" or peninsula of land now known as Black Point; located in the village of Niantic, Connecticut.

The Nehântics spend their summers fishing and digging the abundant shellfish here.

They live on corn, beans, and squash, supplemented by hunting, fishing, and collecting.