The Canary Islands, known to the Phoenicians, Greeks and Romans, are mentioned in a number of classical sources.
For example, Pliny the Elder describes a Carthaginian expedition to the Canaries, and they may have been the Fortunate Isles of other classical writers.
King Juba, the Roman protégé, had dispatched a contingent to reopen the dye production facility at Mogador in the early first century.
That same naval force was subsequently sent on an exploration of the Canary Islands, using Mogador as their mission base.
When the Europeans began to explore the islands they encountered several indigenous populations living at a Neolithic level of technology.
The history of the settlement of the Canary Islands is still unclear, but linguistic and genetic analyses seem to indicate that at least some of these inhabitants shared a common origin with the Berbers of northern Africa.
The precolonial inhabitants will come to be known collectively as the Guanches, although Guanches had originally been the name for the indigenous inhabitants of Tenerife.
Jean de Béthencourt had set sail from La Rochelle on May 1, 1402 with two hundred and eighty men, mostly Gascon and Norman adventurers, including two Franciscan priests (Pierre Bontier and Jean le Verrier, who will narrated the expedition in Le Canarien) and two Guanches who had been captured in an earlier Castilian expedition and have already been baptized.
After passing Cape Finisterre, they put in to Cadiz, where he finds some of his sailors so frightened that they refuse to continue the voyage.
Of the eighty crew with which he set out, Béthencourt sails on with fifty-three.
He arrives at Lanzarote, the northernmost inhabited island.
While Gadifer de la Salle explores the archipelago, Béthencourt leaves for Cádiz, where he acquires reinforcements at the Castilian court.
At this time a power struggle has broken out on the island between Gadifer and Berthin de Berneval, another officer, who sows dissent between the Béthencourt’s Normans and the Gadifer’s Gascons.