After leading a failed attempt to assault…
1259 CE
After leading a failed attempt to assault Milan itself, Ezzelino is wounded by an arrow in the course of the Battle of Cassano d'Adda in early October.
Forced to retreat, he is captured near Bergamo and, refusing food or medical aid, dies four days later.
Pallavicino had joined the party of the Guelphs due to jealousness at Ezzelino, and had taken a great part in the victory of the Lombardic-Guelphish League of towns over Ezzelino at Cassano.
For this, he is awarded with the cities of Milano, Como, Lodi, Novara, Tortona, and Alessandria.
Much of what we know about Ezzelino comes from a literary tradition that has been embroidered over the course of centuries.
Despite the brevity of his reign, Ezzelino’s reputed cruelty became symbolic of tyranny.
Poets and chroniclers living in recent memory of his tactics used his name to evoke the sense of arbitrary power and the moral transgressions it enabled.
Fourteenth century authors raised the level of accusation, insisting that Ezzelino’s parentage was demonic.
He is the subject of the Latin tragedy Ecerinis by the Paduan poet Albertino Mussato.
His legendary cruelty is dealt with in Dante's Inferno, though much of his sinister reputation may be due to the propaganda of his many enemies.
Before Ezzelino, the seizing of political power in city-states throughout the Middle Ages had been based on real or pretended inheritance claims, or else were directed against infidels and the excommunicated.
But with him, as the historian Jacob Burkhardt relates, "Here for the first time the attempt was openly made to found a throne by wholesale murder and endless barbarities, by the adoption in short, of any means with a view to nothing but the end pursued."
The example set by the success of this kind of ruthlessness will not be lost on the future tyrants of Italy in the late Middle Ages and early Renaissance.