Caligula, at the beginning of his reign…
40 CE
Caligula, at the beginning of his reign when several kings came to Rome to pay their respects to him and argued about their nobility of descent, had cried out "Let there be one Lord, one King".
Caligula begins implementing very controversial policies in CE 40 that introduce religion into his political role.
He begins appearing in public dressed as various gods and demigods such as Hercules, Mercury, Venus and Apollo.
Reportedly, he begins referring to himself as a god when meeting with politicians and he is referred to as Jupiter on occasion in public documents.
A sacred precinct is set apart for his worship at Miletus in the province of Asia and two temples are erected for worship of him in Rome.
The Temple of Castor and Pollux on the Forum is linked directly to the Imperial residence on the Palatine and dedicated to Caligula.
He appears here on occasion and presents himself as a god to the public.
Caligula has the heads removed from various statues of gods and replaced with his own in various temples.
It is said that he wished to be worshipped as Neos Helios, the New Sun.
Indeed, he is represented as a sun god on Egyptian coins.
Caligula's religious policy is a departure from that of his predecessors.
According to Cassius Dio, living Emperors could be worshipped as divine in the east and dead Emperors could be worshipped as divine in Rome.
Augustus had the public worship his spirit on occasion, but Dio describes this as an extreme act that emperors generally shied away from.
Caligula takes things a step further and has those in Rome, including Senators, worship him as a physical living god.
Following intra- and inter-communal violence in Alexandria between Greeks, Jews and Egyptians, a deputation of Greeks and a deputation of Jews is sent to Rome to argue community interests before Caligula in 40.
The great philosopher Philo, who heads the Jewish delegation, is prepared to answer the charge of disloyalty leveled against the Jews by the notorious Apion, a Greek grammarian, when the Emperor cuts him short.
Thereupon Philo tells his fellow delegates not to be discouraged because God will punish Caligula.
Apion's criticisms of Jewish culture and history were replied to by Josephus in Against Apion.