Origen (in full Oregenes Adamantius), the most…
April 250 CE
Origen (in full Oregenes Adamantius), the most important theologian and biblical scholar of the early Greek church, had in Contra Celsum, his great vindication of Christianity against pagan attack, written, probably, in 248, answered the Alethes logos (”The True Doctrine” or “Discourse”) of the second century anti-Christian philosopher Celsus.
Both protagonists agree in their basic Platonic presuppositions, but beside this agreement, argue serious differences.
Celsus’s brusque dismissal of Christianity as a crude and bucolic onslaught on the religious traditions and intellectual values of classical culture had provoked Origen to a sustained rejoinder in which he claimed that a philosophic mind has a right to think within a Christian framework and that the Christian faith is neither a prejudice of the unreasoning masses nor a crutch for social outcasts or nonconformists.
Origen agrees with Celsus' assertion that Jesus “was punished by the Jews for his crimes”, although the Gospels of Matthew, Mark and John attribute the crucifixion to the Roman secular authorities, with the possible encouragement of a some upper-class Pharisees.
Having presided over the school of theology at Caesarea for the past twenty years, Origen has attempted in his teachings and prodigious writings to synthesize Christian scriptural interpretation and belief with Greek philosophy, particularly Stoicism and Neoplatonism.
His theology, which espouses a Platonic view of eternal souls achieving perfection while escaping the temporary, imperfect material world, will prove to be a highly influential expression of Alexandrian reflection on the Trinity.
Severely tortured in 250 under the persecutions of Decius, he will die of the effects a few years later.