Pharaoh Akhenaten of Egypt’s Eighteenth Dynasty has…
1341 BCE to 1330 BCE
Pharaoh Akhenaten of Egypt’s Eighteenth Dynasty has implemented Atenism, a form of monotheism, wherein Aten is the sole deity and Akhenaten his prophet and sole intermediary.
His followers regard him as eternally revitalized by Aton's rays.
His monotheism, however, is apparently genuine and innovative.
A strange figure, spiritually and physically, he had in the fifth year of his reign changed his name from Amenhotep (Amon Is Satisfied) to Akhenaten (One Useful to Aten), thus formally declaring his new religion.
Moving his capital from Thebes more than two hundred miles north to a desert bay on the east side of the Nile River, he has built a new city, which he calls Akhetaten (Place of the Aton's Effective Power), the present Tell Amarna.
Akhenaten fosters new styles in Egyptian literature, and his reign sees the first (and only) open rejection of the rigidities in frontal and lateral poses and gestures, as can be seen in a remarkably naturalistic portrait statue of him.
Contemporary art exaggerate his physical abnormalities, portraying the king as having swollen limbs and an elongated head.
He pays little attention to the military, neglecting the army commanders and high commissioners in Palestine and Syria.
Without a strong army and navy, foreign trade begins to diminish and internal taxes begin to disappear into the pockets of local officials, finally causing the discontented priesthood and civil officials to combine with the army to discredit the new movement.
The local princes, who had seen their advantage in trading with Egypt, become despondent when Egypt does not answer their appeals for support.
Hostile forces arise: ambitious princes in Palestine and Syria, invaders from the eastern desert, and the venturesome Hittites to the north; loyal princes are forced to flee their cities.
Aggressors, aided by the Hittites, capture territory from the Egyptian army.
It may be that Egypt loses all of its holdings except the southwest corner of Palestine.
Akhenaton's preoccupation with ideas and ideals has cost Egypt its proud empire.
Most Egyptians apparently detest Akhenaten’s monotheistic religious reforms.
Following Akhenaten’s death in 1336 or 1334, Smenkhakare succeeds him, but dies in three years, whereupon Akhenaten’s nine-year-old son by his sister, known as the “Younger Lady,” takes the throne as Tutankhaten.
Tutankhaten’s vizier Ay skillfully replaces Akhenaten's monotheistic cult of Aten (Aton) with the traditional Egyptian cults of the state god Amen (Amon) and other gods.
The government abandons Tell el-Amarna, the monotheistic center, and returns the capital to Thebes.
The Aten temples are demolished, and Akhenaten comes to be called "the Enemy."
Reflecting Egypt’s return to traditional polytheism, the king himself changes his name from Tutankhaten ("living image of Aten") to Tutankhamen ("living image of Amen").
Egyptian sculptors meanwhile revert to the ancient pharaonic tradition of representation.