Southeastern Poland—specifically, Volhynia and Podolia—in the eighteenth…
1744 CE to 1755 CE
Southeastern Poland—specifically, Volhynia and Podolia—in the eighteenth century sees the growth of another pietistic movement within Judaism, called Hasidism (also called Chasidism) but differing from the somber German Hasidism of the eleventh and twelfth centuries, characterized by excessive penitence.
The actual founder of the Hasidic community is Dov Ber (Great Preacher), whose reputation as a scholar makes it possible for him to win important converts from among the learned rabbis.
By investing Hasidic leaders called tzaddiqim (”righteous ones”; singular tzaddiq) with powers of intercession, he adds an important element to Hasidic teachings.
These tzaddiqim are said to have special sparks from heaven and to possess superhuman faculties unrelated to rabbinic learning. (This concept prepares the way for countless small Hasidic communities in Poland, Russia, Lithuania, Hungary, and Palestine, each clustered around a tzaddiq.)