The Disputation of Barcelona, a formal medieval…
1263 CE
The Disputation of Barcelona, a formal medieval debate between representatives of Christianity and Judaism regarding whether or not Jesus was the Messiah, is held on July 20–24, 1263 at the royal palace of King James I of Aragon in the presence of the King, his court, and many prominent ecclesiastical dignitaries and knights, between Dominican Friar Pablo Christiani, a prominent convert from Judaism to Christianity, and Nahmanides (Ramban), the chief rabbi of Catalonia, a leading medieval Jewish scholar, philosopher, physician, kabbalist, and biblical commentator.
The disputation is organized by Raymond de Penyafort, the superior of Christiani and the confessor of King James.
Christiani has been preaching to Jews of Provence.
Relying upon the reserve his adversary will be forced to maintain through fear of wounding the feelings of the Christian dignitaries, Christiani assures the King that he can prove the truth of Christianity from the Talmud and other rabbinical writings.
Nahmanides complies with the order of the King, but stipulates that complete freedom of speech should be granted.
As the disputation turns in favor of Nahmanides, the Jewish residents of Barcelona, fearing the resentment of the Dominicans, entreat him to discontinue; but the King, whom Nahmanides has acquainted with the apprehensions of the Jews, desires him to proceed.
At the end of the disputation, King James awards Nahmanides a prize of three hundred gold coins and declares that never before has he heard "an unjust cause so nobly defended."
(Slater, Elinor & Robert (1999): Great Moments in Jewish History.
Jonathan David Company, Inc.)On the Shabbat after the debate, the king also attends the Sinagoga Major de Barcelona, arguably one of the oldest synagogues in Europe, and addresses the Jewish congregants there, "a thing unheard of during the Middle Ages".
(Wein, Berel (1993).
Herald of Destiny: The story of the Jews in the Medieval Era 750–1650.
Shaar Press.
p.
171.)
Since the Dominicans claim the victory, Nahmanides feels compelled to publish the controversy.
From this publication Christiani selects certain passages which he construes as blasphemies against Christianity and denounces to his general Raymond de Penyafort.
A capital charge is then instituted, and a formal complaint against the work and its author is lodged with the King.
James mistrusts the Dominican court and calls an extraordinary commission, ordering the proceedings to be conducted in his presence.
Nahmanides admits that he has stated many things against Christianity, but he has written nothing which he had not used in his disputation in the presence of the King, who had granted him freedom of speech.
The justice of this defense is recognized by the King and the commission, but to satisfy the Dominicans Nahmanides is sentenced to exile for two years and his pamphlet is condemned to be burned.
The Dominicans, however, find this punishment too mild and, through Pope Clement IV, who will succeed Urban IV in 1265, they seem to have succeeded in turning the two years' exile into perpetual banishment.
Nahmanides leaves Aragon never to return again.