Middle East (909 BCE – 819 CE) Early Iron and Antiquity — Urartu, Achaemenids, Parthians, Sasanian Frontiers

Geographic and Environmental Context

The Middle East includes Iraq, Iran, Syria, Armenia, Georgia, Azerbaijan, eastern Jordan, most of Turkey’s central/eastern uplands (including Cilicia), eastern Saudi Arabia, northern Oman, Qatar, Bahrain, the UAE, northeastern Cyprus, and all but the southernmost Lebanon.

• Anchors: the Tigris–Euphrates alluvium and marshes; the Zagros (Luristan, Fars), Alborz, Caucasus (Armenia–Georgia–Azerbaijan); northern Syrian plains and Cilicia; Khuzestan and Fars lowlands; the Arabian/Persian Gulf littoral (al-Ahsa–Qatar–Bahrain–UAE–northern Oman); northeastern Cyprus and the Lebanon coastal elbow (north).

Climate & Environment

• Continental variability; oases survived by canal upkeep; Gulf fisheries stable; Caucasus snows fed headwaters.

Societies & Political Developments

• Urartu (9th–6th c. BCE) fortified Armenian highlands;

• Achaemenid Persia (6th–4th c. BCE) organized satrapies across Iran, Armenia, Syria uplands, Cilicia; Royal Road linked Susa–Sardis through our zone.

• Hellenistic Seleucids, then Parthians (3rd c. BCE–3rd c. CE) and Sasanians (3rd–7th c. CE) ruled Iran–Mesopotamia; oases prospered under qanat/karez and canal regimes.

• Transcaucasus (Armenia, Iberia/Georgia, Albania/Azerbaijan) oscillated between Iranian and Roman/Byzantine influence; northeastern Cyprus joined Hellenistic–Roman networks.

• Arabian Gulf littoral hosted pearling/fishing and entrepôts (al-Ahsa–Qatif–Bahrain).

Economy & Trade

• Irrigated cereals, dates, cotton, wine; transhumant pastoralism; Gulf pearls and dates.

• Long-haul Silk Road and Royal Road flows; qanat irrigation expanded in Iran.

Technology & Material Culture

• Iron plowshares, tools, and weapons; fortifications; qanat engineering; road stations (caravanserais earlier variants).

• Arts: Urartian bronzes; Achaemenid stonework; Sasanian silver; Armenian and Georgian ecclesiastical arts (late).

Belief & Symbolism

• Zoroastrianism, Armenian/Georgian Christianity, local cults; Jewish and early Christian communities in oases/ports; syncretism in frontier cities.

Adaptation & Resilience

• Canal/qanat redundancy, pasture–oasis integration, distributed entrepôts (northeastern Cyprus, Gulf) hedged war and drought.

Transition

By 819 CE, the Middle East was a layered highland–oasis–Gulf system under Sasanian–Byzantine frontiers giving way to Islamic polities.

Near East (909 BCE – 819 CE) Early Iron and Antiquity — Greeks of Ionia, Levantine Tyre, Roman–Byzantine Egypt, Arabia’s Caravans

Geographic and Environmental Context

The Near East includes Egypt, Sudan, Israel, most of Jordan, western Saudi Arabia, western Yemen, southwestern Cyprus, and western Turkey (Aeolis, Ionia, Doris, Lydia, Caria, Lycia, Troas) plus Tyre (extreme SW Lebanon).

• Anchors: the Nile Valley and Delta; Sinai–Negev–Arabah; the southern Levant (with Tyre as the sole Levantine node in this subregion); Hejaz–Asir–Tihāma on the Red Sea; Yemen’s western uplands/coast; southwestern Cyprus; western Anatolian littoral (Smyrna–Ephesus–Miletus–Halicarnassus–Xanthos; Troad).

Climate & Environment

• Nile’s late antique variability; Aegean storms seasonal; Arabian aridity persistent but terraces/cisterns mitigated.

Societies & Political Developments

• Western Anatolia Greek city-states (Ionia–Aeolia–Doria, with Troad): Miletus, Ephesus, Smyrna, etc.

• Tyre (sole Near-Eastern Levantine node here) dominated Phoenician seafaring.

• Egypt (Ptolemaic → Roman → Byzantine): Nile granary and Christianizing hub.

• Arabian west: caravan kingdoms and Hejaz–Asir oases; western Yemen incense terraces and caravan polities.

• Southwestern Cyprus embedded in Hellenistic–Roman maritime circuits.

Economy & Trade

• Grain–papyrus–linen from the Nile; olive–wine Aegean; incense–myrrh from Yemen; Red Sea lanes linked to Aden–Berenike nodes (outside core but connected).

• Tyre exported craft goods and purple dye.

Technology & Material Culture

• Iron agriculture and tools; triremes and merchant galleys; advanced terracing, cisterns; lighthouse/harbor works.

Belief & Symbolism

• Egyptian polytheism → Christianity (Alexandria); Greek civic cults; Tyrian traditions; Arabian deities; monasticism along Nile/Desert.

Adaptation & Resilience

• Canal maintenance buffered Nile shocks; terraces/cisterns stabilized Arabian farming; Aegean coastal redundancy protected shipping routes.

Transition

By 819 CE, the Near East was a multi-corridor world of Nile granaries, Ionia’s city-coasts, Tyre’s Phoenician legacy, and Arabian incense roads — a foundation for the medieval dynamics ahead (Ayyubids in Syria/Egypt next door, Abbasids beyond, and the Ionian–Anatolian littoral under Byzantine/Nicaean arcs).

North Africa (909 BCE – 819 CE) Early Iron and Antiquity — Phoenicians and Carthage, Numidian–Mauretanian Kingdoms, Rome, Garamantes, and Late Antique Transitions

Geographic and Environmental Context

North Africa includes Morocco, Algeria, Tunisia (Ifriqiya), Libya (Tripolitania–Fezzan–Cyrenaica), and Western Sahara.

Anchors: the Atlas ranges (High/Middle/Anti-Atlas; Tell Atlas; Aurès), the Tell and Sahel coasts (Atlantic Morocco, Rif/Alboran, Kabylia, Ifriqiya, Syrte/Gulf of Sidra, Cyrenaica), the Saharan platforms and sand seas (Erg Chech, Grand Erg Occidental & Oriental, Tanezrouft), the oases and basins (Tafilalt, Draâ, Touat–Gourara–Tidikelt, M’zab, Wadi Igharghar, Fezzan (Wadi al-Ajyal, Ubari and Murzuq dunes)), and the trans-Saharan corridors toward Lake Chad, Niger Bend, and the Nile.

• Coasts: Phoenician and later Punic ports (Carthage, Utica, Hippo Regius, Leptis Magna, Sabratha, Oea/Tripoli, Lixus, Mogador); Greek Cyrenaica (Cyrene).

• Interior: Garamantes in Fezzan; Numidia (Aurès–Constantine) and Mauretania (Rif–Atlas) uplands.

Climate & Environmental Shifts

• Mediterranean coasts temperate; interior arid but stable around engineered oases.

Societies & Political Developments

• Phoenician colonization (from 9th–8th c. BCE) culminated in Carthage (trad. 814 BCE); Punic hegemony fostered trade and urbanism.

• Numidian and Mauretanian kingdoms crystallized (2nd–1st c. BCE), later client to Rome; Cyrenaica Greek cities flourished in the east.

• Rome created Africa Proconsularis, Numidia, Mauretania Caesariensis/Tingitana, Tripolitania, Cyrenaica; roads, aqueducts, ports (grain, olive oil, garum).

• Garamantes (ca. 500 BCE–500 CE) dominated Fezzan, controlling desert trade with foggaras, walled towns, and chariot/camel trails.

• Late Antiquity: Vandals (5th c. CE) seized coastal Africa; Byzantines reconquered (6th c.); Berberconfederacies expanded inland; Islamic polities advanced in the 7th–8th c. CE, establishing Kairouan and early dynasties; by the 8th–9th c., Idrisids rose in Morocco.

Economy & Trade

• Coastal exports: grain, olive oil, wine, salted fish, purple dye; interior trade: salt, dates, gold, slaves, ivory; oasis produce and transshipment (Fezzan, Touat).

• Caravan systems matured between Fezzan ↔ Niger Bend/Lake Chad and Tripolitania/Cyrenaica ↔ Nile.

Technology & Material Culture

• Iron widespread; Roman engineering (roads, bridges, aqueducts; port moles).

• Oasis technologies: foggaras/khettaras, cisterns, terrace gardens; wheel-made ceramics, glass.

• Urban mosaics, Punic and Roman inscriptions; desert fortlets and tumuli fields.

Belief & Symbolism

• Punic religion (Baal Hammon–Tanit) across ports; Greek/Roman polytheism then Christianity in cities; Judaism in port communities;

• Amazigh (Berber) cults of springs, mountains, and ancestors persisted; Garamantian funerary landscapes extensive; Islam spread in the late centuries of this epoch.

Environmental Adaptation & Resilience

• Coastal breadbasket + oasis waterworks + caravan redundancy ensured stability; mixed agrarian–pastoral portfolios buffered shocks.

Transition

By 819 CE, North Africa was a polycentric frontier: Punic–Roman urban legacies, Garamantian oasis know-how, and rising Islamic–Amazigh polities formed the launching pad for the 9th–14th-century Almoravid, Almohad, Marinid/Hafsid/Zayyanid transformations to come.

The early Islamic polity is intensely expansionist, fueled both by fervor for the faith and by economic and social factors.

After gaining control of Arabia and the Persian Gulf region, conquering armies sweep out of the peninsula, spreading Islam.

By the end of the eighth century, Islamic armies had reached far into North Africa and eastward and northward into Asia.

Islamic Arabs begin the conquest of the region of present Tajikistan in earnest in the early eighth century.

Conversion to Islam occurs by means of incentives, gradual acceptance, and force of arms.

Islam spreads most rapidly in cities and along the main river valleys.

It is the prevalent religion in the entire region by the ninth century.

The origins of the Turkmen may be traced back to the Oghuz confederation of nomadic pastoral tribes of the early Middle Ages, which lived in present-day Mongolia and around Lake Baikal in present-day southern Siberia.

Known as the Nine Oghuz, this confederation is composed of Turkic-speaking peoples who formed the basis of powerful steppe empires in Inner Asia.

In the second half of the eighth century, components of the Nine Oghuz migrate through Dzungaria into Central Asia, and Arabic sources locate them under the term Guzz in the area of the middle and lower Syr Darya in the eighth century.

The conquest of Central Asia by Islamic Arabs brings to the region a new religion and culture that continue to be dominant.

The Arabs first invade Mawarannahr in the middle of the seventh century through sporadic raids during their conquest of Persia.

Available sources on the Arab conquest suggest that the Sogdians and other Iranian peoples of Central Asia were unable to defend their land against the Arabs because of internal divisions and the lack of strong indigenous leadership.

The Arabs, on the other hand, are led by a brilliant general, Qutayba ibn Muslim, and they also are highly motivated by the desire to spread their new faith (the official beginning of which was in CE 622).

Because of these factors, the population of Mawarannahr is easily conquered.

The new religion brought by the Arabs spreads gradually in the region.

The native cultures, which in some respects already were being displaced by Persian influences before the Arabs arrived, will be displaced further in the ensuing centuries.

The destiny of Central Asia as an Islamic region is nevertheless firmly established by the Arab victory over the Chinese armies in 750 in a battle at the Talas River.

Central Asia retains much of its Iranian character under Arab rule, remaining an important center of culture and trade for centuries after the Arab conquest.

The language of government, literature, and commerce will be Arabic, however, until the tenth century.

Mawarannahr continuesd to be an important political player in regional affairs, as it had been under various Persian dynasties.

In fact, the Abbasid Caliphate, which will rule the Arab world for five centuries, beginning in 750, is established thanks in great part to assistance from Central Asian supporters in their struggle against the then-ruling Umayyad Caliphate.

The commercial empire of the Turkic Khazars, centered in the southeastern section of modern European Russia, adopts Judaism in about 740 and continues its alliance with Constantinople against the Muslim Arabs.

The East Roman Empire is beset from within by Iconoclast controversy and from without by the Arab Caliphate to the east and south and the newly formed Bulgarian Empire to the north.