Jewish migration to Rome has continued since…
101 CE
Jewish migration to Rome has continued since the conquest of Rome by Pompey.
Around 100, a synagogue (the oldest known synagogue in Western Europe) is established in Ostia, the port of Rome, to serve the resident Jewish community, as well as transient sailors.
The works of Josephus, who has become known, in his capacity as a Roman citizen, as Titus Flavius Josephus, and who had survived and recorded the Destruction of Jerusalem in 70, give an important insight into first-century Judaism.
He dies sometime after 100.
In 93, Josephus had published his work Antiquities of the Jews.
The extant copies of this work, which all derive from Christian sources, even the recently recovered Arabic version, contain two passages about Jesus.
The one directly concerning Jesus has come to be known as the Testimonium Flavianum.
Its authenticity will bee disputed beginning in the seventeenth century, and by the mid-eighteenth century the consensus view will be that it is a forgery.
This conclusion will be questioned in the twentieth century and the intellectual controversy will probably never be resolved.
The other passage mentions Jesus as the brother of James, also known as James the Just.
The authenticity of this latter passage has been disputed by Emil Schürer as well by several recent popular writers.
The first known usage of the term ‘Christian’ can be found in the New Testament of the Bible, in Acts 11:26: "the disciples were called Christians first in Antioch."
The term was thus first used to denote those known or perceived to be disciples of Jesus.
Similarly, in the two other New Testament uses of the word (Acts 26:28 and 1 Peter 4:16), it refers to the public identity of those who follow Jesus.
Outside scripture, the earliest recorded use of the term would not be until 116, when Tacitus recorded that Empero Nero had blamed the "Christians" for the Great Fire of Rome in CE 64 and initiated the first known persecution of early Christians by the Romans.
The first Christian dogma and formulas regarding morality appear around 100, around the time that Christians introduce the column sarcophagus style, derived from Greek versions, to Rome from Asia Minor.
Concurrently, the Romans begin to prefer burial to cremation.