The crown sends out a new bishop…
1552 CE to 1563 CE
The new crown representatives support Jesuit methods and return the Jesuits to Bahia.
By protecting the natives who live in aldeias from enslavement, the crown representatives make the Jesuit towns more attractive.
The pool of slaves available to the colonists dwindles, causing such protests that Mem de Sa (governor, 1558-72) approves a 'just war" against the Caetá to punish them for killing Brazil's first bishop.
However, the "just war" soon gets out of hand as the closer and undefended aldeias are raided for slaves.
The conflict damages native trust in the missions, and the epidemics of influenza, smallpox, and measles in 1562 and 1563 decimate the native population and increase colonist competition for laborers.
The famine that follows the waves of disease prompts starving natives to sell themselves or their relatives in order to survive.
This situation leads to a policy under which the natives are considered free but can be enslaved in a sanctioned "just war," or for cannibalism, or if rescued from being eaten or enslaved by other natives.
Government-sponsored expeditions (entradas) into the interior, sometimes ironically called rescues (resgates), become slave hunts under the guise of 'just war."
The Paulista expeditions (bandeiras), one of the major themes of Brazilian history in the 1600s and 1700s, develop out of this practice.
The eventual exploitation of the interior and the development of gold and gem mining in Minas Gerais, Goias, and Mato Grosso have roots in the voracious appetite of coastal plantations for slave labor.
Locations
People
Groups
Caeté people
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Tupinambá
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Brazil, Indigenous people in
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Portuguese people
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French people (Latins)
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Aimoré people
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Christians, Roman Catholic
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France, (Valois) Kingdom of
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Portugal, Avizan (Joannine) Kingdom of
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Portuguese Empire
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Brazil, Colonial
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Jesuits, or Order of the Society of Jesus
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France, (Bourbon) Kingdom of
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